{"id":106,"date":"2026-10-25T15:15:13","date_gmt":"2026-10-25T15:15:13","guid":{"rendered":"https:\/\/tamil.one\/?post_type=adhigaram&#038;p=106"},"modified":"2026-10-25T15:15:13","modified_gmt":"2026-10-25T15:15:13","slug":"adhigaram-37-avaavaruththal","status":"publish","type":"adhigaram","link":"https:\/\/tamil.one\/en\/thirukkural\/adhigaram-37-avaavaruththal\/","title":{"rendered":"\u0b85\u0bb5\u0bbe \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd \u00b7 Curbing of Desire"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>This chapter teaches that desire is the seed from which birth after birth sprouts, and that cutting it off is the way to purity and freedom. One without desire has no sorrow, and the very moment desire is dropped an unshakeable fullness is gained.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[32],"class_list":["post-106","adhigaram","type-adhigaram","status-publish","hentry","kural_section-thuravaraviyal"],"acf":{"adhigaram_number":37,"name_ta":"\u0b85\u0bb5\u0bbe \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd","name_en":"Curbing of Desire","transliteration":"Avaavaruththal","summary_ta":"\u0b85\u0bb5\u0bbe \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0bae\u0bcd, \u0b86\u0b9a\u0bc8\u0baf\u0bc7 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe \u0b89\u0baf\u0bbf\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0baf\u0bc8 \u0bb5\u0bbf\u0bb3\u0bc8\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba4\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd, \u0b86\u0b9a\u0bc8\u0baf\u0bc8 \u0b85\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc7 \u0ba4\u0bc2\u0baf\u0bcd\u0bae\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0b9f\u0bc1\u0ba4\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b86\u0b9a\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8; \u0b86\u0b9a\u0bc8\u0baf\u0bc8 \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0bbf\u0baf \u0b85\u0b95\u0bcd\u0b95\u0ba3\u0bae\u0bc7 \u0b85\u0b9a\u0bc8\u0baf\u0bbe\u0ba4 \u0ba8\u0bbf\u0bb1\u0bc8\u0bb5\u0bc1 \u0b95\u0bbf\u0b9f\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0ba4\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","summary_en":"This chapter teaches that desire is the seed from which birth after birth sprouts, and that cutting it off is the way to purity and freedom. One without desire has no sorrow, and the very moment desire is dropped an unshakeable fullness is gained.","intro_ta":"\u0ba4\u0bc1\u0bb1\u0bb5\u0bb1\u0bb5\u0bbf\u0baf\u0bb2\u0bbf\u0ba9\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bbe\u0bae\u0bcd \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0bae\u0bcd \u0b85\u0bb5\u0bbe \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd. \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0bae\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bc1, \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bbe\u0bb5\u0ba4\u0bc1 \u0bae\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0ba3\u0bb0\u0bcd\u0ba4\u0bb2\u0bcd; \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bbe\u0b95 \u0b87\u0ba4\u0bc1 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0baa\u0bb1\u0bcd\u0bb1\u0bc8 \u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0b86\u0b9a\u0bc8\u0baf\u0bc8 \u0b85\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. '\u0b85\u0bb5\u0bbe' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b86\u0b9a\u0bc8, \u0bb5\u0bc7\u0b9f\u0bcd\u0b95\u0bc8, \u0b87\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba4\u0ba3\u0bbf\u0baf\u0bbe\u0ba4 \u0ba4\u0bbe\u0b95\u0bae\u0bcd. 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The first chapter was Renunciation and the second Truth-Consciousness, and this comes as their continuation. Letting go of attachment and realising the truth end in cutting off desire. 'Avaa' means craving, the unquenched thirst that always wants more. 'Aruthal' means to cut at the root. So the chapter does not merely speak of suppressing desire but of removing its very root. The three chapters of the ascetic section form a stairway: letting go, realising, cutting.\n\nThe central word of the chapter is 'avaa'. In the first verse Valluvar calls it 'the seed that gives birth'. A seed is small and yet gives rise to a great tree. In the same way our experience shows how far a single small desire can draw us. The second verse asks us to desire freedom from birth itself, that is, to conquer desire with desire. The third and fourth verses call the absence of desire the greatest wealth and the greatest purity. The fifth says that true freedom belongs to the desireless alone. The sixth warns that desire deceives righteousness. From the seventh to the tenth, the chapter closes by describing what comes to those who cut off desire: the absence of sorrow, unbroken joy and an unshakeable state.\n\nA subtlety should be noticed. Valluvar does not say that every wish is evil. To wish to do good, to seek knowledge and to help others are good wishes. The line 'if you must desire, desire freedom from birth' in the second verse leaves room for a pure aspiration. What must go is the measureless, unquenchable, self-regarding craving. Eagerness toward a worthy aim is one thing; an endless hunger for possessions, pleasure and fame is another.\n\nThe modern world is full of advertisements that create need. Before the joy of one purchase fades, a new object appears before the eyes. The word 'enough' has become rare. In such a situation this chapter offers a very useful lesson: the mind that can say 'enough' is a wealthy mind. In the Ramayana, Bharata's refusal to take the throne and his placing of Rama's sandals upon it show the beauty of a desireless heart.","story_title_ta":"\u0baa\u0bb0\u0ba4\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0ba4\u0bc1\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd","story_ta":"\u0bb5\u0bbe\u0bb2\u0bcd\u0bae\u0bc0\u0b95\u0bbf \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b85\u0baf\u0bcb\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bbe \u0b95\u0bbe\u0ba3\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bb0\u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0ba4\u0b9a\u0bb0\u0ba4 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0b9a\u0bc2\u0b9f\u0bcd\u0b9f \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0baf\u0baa\u0bcb\u0ba4\u0bc1, \u0b95\u0bc8\u0b95\u0bc7\u0baf\u0bbf \u0bae\u0bc1\u0ba9\u0bcd\u0baa\u0bc1 \u0ba4\u0ba8\u0bcd\u0ba4 \u0b87\u0bb0\u0bc1 \u0bb5\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd: \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd \u0baa\u0ba4\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bcd \u0bb5\u0ba9\u0bae\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb2 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd; \u0ba4\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bcd \u0baa\u0bb0\u0ba4\u0ba9\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bbe\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd. \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0b95\u0bcd\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0bbe\u0bb1\u0bcd\u0bb1 \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc1\u0b9f\u0ba9\u0bcd \u0bb5\u0ba9\u0bae\u0bcd \u0baa\u0bc1\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0b9a\u0bc0\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0ba9\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0ba4\u0bc1\u0baf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0ba4\u0b9a\u0bb0\u0ba4\u0ba9\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0ba8\u0bc0\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd.\n\n\u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0baa\u0bb0\u0ba4\u0ba9\u0bcd \u0ba4\u0bbe\u0baf\u0bcd\u0bae\u0bbe\u0bae\u0ba9\u0bcd \u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf \u0b85\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0baf\u0bcb\u0ba4\u0bcd\u0ba4\u0bbf \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0bb5\u0bbf\u0bb3\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bc1. \u0ba4\u0bbe\u0baf\u0bcd \u0b95\u0bc8\u0b95\u0bc7\u0baf\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. 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'\u0b86\u0b9a\u0bc8\u0baf\u0bbf\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bc7 \u0bae\u0bbf\u0b95\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bc1\u0bae\u0bcd \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bbe\u0b95 \u0b85\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0bb3\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0baa\u0bb0\u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bc1 \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bbf\u0b95 \u0b89\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0ba9 \u0baa\u0b95\u0bc1\u0ba4\u0bbf\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1. \u0ba4\u0bbe\u0baf\u0bbf\u0ba9\u0bcd \u0ba4\u0bb5\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0baa\u0bb4\u0bbf \u0b9a\u0bc1\u0bae\u0ba8\u0bcd\u0ba4\u0bc1, \u0b85\u0bb0\u0b9a\u0bc8 \u0b8f\u0bb1\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bb4\u0bbf \u0bae\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0b86\u0bb4\u0bae\u0bbe\u0b95\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b86\u0b95\u0bb5\u0bc7 \u0b85\u0bb5\u0ba9\u0ba4\u0bc1 \u0b86\u0b9a\u0bc8\u0baf\u0bbf\u0ba9\u0bcd\u0bae\u0bc8 \u0ba4\u0ba9\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0ba4\u0bc1\u0bb1\u0bb5\u0bc1 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0ba9\u0bcd\u0bb1\u0bc1, \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc0\u0ba4\u0bbe\u0ba9 \u0b85\u0b95\u0bcd\u0b95\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bbe\u0b95\u0bc1\u0bae\u0bcd.\n\n\u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b87\u0ba8\u0bcd\u0ba4 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd '\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bc8 \u0b85\u0ba9\u0bcd\u0ba9 \u0bb5\u0bbf\u0bb4\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bb0\u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0b95 \u0b89\u0baf\u0bbf\u0bb0\u0bcd\u0baa\u0bc6\u0bb1\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0b9a\u0bc8\u0ba4\u0bcd \u0ba4\u0bc1\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb0\u0b9a\u0bc8 \u0bb5\u0bc6\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd; \u0b86\u0b9a\u0bc8\u0baf\u0bc8 \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0baa\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd. \u0ba8\u0bbe\u0bae\u0bc1\u0bae\u0bcd \u0ba8\u0bae\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1 \u0baa\u0bca\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bbe\u0ba4\u0bc1\u0b95\u0bc8\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bc8 \u0ba8\u0bbf\u0ba9\u0bc8\u0bb5\u0bbf\u0bb2\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bb2\u0bbe\u0bae\u0bcd.","story_title_en":"Bharata and the Sandals","story_en":"Bharata's story is told in the Ayodhya Kanda of Valmiki's Ramayana. When King Dasharatha wished to crown Rama, Kaikeyi asked for two boons he had once granted her: that Rama go to the forest for fourteen years and that her son Bharata be made king. To keep his father's word Rama gladly left for the forest. Sita and Lakshmana went with him. Dasharatha died of grief.\n\nBharata was then at his maternal uncle's house. When he heard and returned to Ayodhya, everything became clear. He sharply rebuked his mother Kaikeyi. 'I do not want the kingdom. My elder brother is the king,' he said firmly. The people of Ayodhya learned that day that he was free of desire. The throne had come to him of its own accord, but he did not accept it.\n\nBharata went into the forest with armies and citizens, met Rama at Chitrakuta, and begged him to return to Ayodhya and take the kingdom. Rama refused to break his father's word. With tears Bharata said, 'Then give me your sandals. Let them sit on the throne. I shall rule only as your representative.'\n\nBearing Rama's sandals on his head, Bharata returned to Ayodhya, placed them on the throne and worshipped them. He himself lived an austere life in a simple hut at Nandigrama, outside the city. For all fourteen years he conducted the work of the state only in Rama's name. His clothes and food were as plain as a forest dweller's.\n\nAt Nandigrama Bharata issued every order only after bowing to the sandals. He never thought of himself as the ruler, only as a guardian. It is said that, through this attitude, his rule passed peacefully and without distress for the people. It shows what good comes when authority is held as a responsibility and not as a right.\n\nWhat we see here is the height of desirelessness. Bharata, who let go of the kingdom, wealth and power that lay in his hand, won his brother's love and the respect of the world. By cutting desire he lost nothing and gained without measure. Even today Bharata is spoken of as an example of fraternal love and sacrifice.\n\nWhen the fourteen years ended and Rama came back, Bharata placed the sandals again at his feet. That day is still sung as a living witness that 'there is no wealth like desirelessness'.\n\nThe words of Valluvar in this chapter, 'no great wealth is equal to freedom from desire', come to full life in Bharata's story. He gave up a kingdom and won a kingdom, cut desire and gained love.","key_lessons_ta":"\u0b86\u0b9a\u0bc8 \u0b9a\u0bbf\u0bb1\u0bc1 \u0bb5\u0bbf\u0ba4\u0bc8\u0baa\u0bcb\u0bb2\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf, \u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0ba4\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bb0\u0bae\u0bbe\u0b95 \u0bb5\u0bb3\u0bb0\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n'\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0bae\u0bc7 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd.\n\u0ba4\u0bc2\u0baf\u0bcd\u0bae\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bb5\u0bc6\u0bb1\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0ba4\u0bcd\u0ba4\u0bc2\u0baf\u0bcd\u0bae\u0bc8 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1; \u0b86\u0b9a\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd \u0ba4\u0bc2\u0baf\u0bcd\u0bae\u0bc8\u0baf\u0bc7.\n\u0b86\u0b9a\u0bc8\u0baf\u0bc8 \u0b85\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bc1\u0bae\u0bcd \u0b85\u0b9a\u0bcd\u0b9a\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bc8\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9.\n\u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bcb\u0bb3\u0bcd \u0bae\u0bc0\u0ba4\u0bbe\u0ba9 \u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bae\u0bcd \u0bb5\u0bc7\u0bb1\u0bc1; \u0ba4\u0ba3\u0bbf\u0baf\u0bbe\u0ba4 \u0ba4\u0ba9\u0bcd\u0ba9\u0bb2 \u0bb5\u0bc7\u0b9f\u0bcd\u0b95\u0bc8 \u0bb5\u0bc7\u0bb1\u0bc1.","key_lessons_en":"Desire begins like a tiny seed and grows into the great tree of the sorrow of birth.\nThe mind that can say 'enough' is the truly wealthy mind.\nPurity is not mere outer cleanliness but the inner purity of a mind free of craving.\nOne who cuts off desire has less sorrow and less fear.\nLonging for a lofty aim is one thing; an unquenchable self-regarding craving is another.","image_prompt":"A scene from the Ramayana at Nandigrama: Bharata in simple ascetic dress humbly placing Rama's golden sandals on a throne under a canopy, citizens bowing around, a modest leaf hut visible outside the city gate, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/106","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/adhigaram"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/106\/revisions"}],"predecessor-version":[{"id":1689,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/106\/revisions\/1689"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=106"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=106"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}