{"id":111,"date":"2026-10-26T03:37:59","date_gmt":"2026-10-26T03:37:59","guid":{"rendered":"https:\/\/tamil.one\/?post_type=adhigaram&#038;p=111"},"modified":"2026-10-26T03:37:59","modified_gmt":"2026-10-26T03:37:59","slug":"adhigaram-42-kelvi","status":"publish","type":"adhigaram","link":"https:\/\/tamil.one\/en\/thirukkural\/adhigaram-42-kelvi\/","title":{"rendered":"\u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u00b7 Hearing"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>This chapter shows that, even when one cannot study books, hearing what is good is wealth and a staff for the learner. It says that the one who hears gains humility and clarity, and that one who hears yet does not listen has ears but is as one deaf.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[35],"class_list":["post-111","adhigaram","type-adhigaram","status-publish","hentry","kural_section-arasiyal"],"acf":{"adhigaram_number":42,"name_ta":"\u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf","name_en":"Hearing","transliteration":"Kelvi","summary_ta":"\u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0bae\u0bcd, \u0ba8\u0bc2\u0bb2\u0bcd \u0b95\u0bb1\u0bcd\u0b95 \u0b87\u0baf\u0bb2\u0bbe\u0ba4\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0baa\u0ba4\u0bc7 \u0bae\u0ba9\u0bbf\u0ba4\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b8a\u0ba9\u0bcd\u0bb1\u0bc1\u0b95\u0bcb\u0bb2\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b85\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b95\u0bc7\u0b9f\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd, \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b95\u0bc7\u0bb3\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd \u0b9a\u0bc6\u0bb5\u0bbf\u0baf\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0bb5\u0bbf\u0b9f\u0ba9\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b87\u0ba4\u0bc1 \u0b95\u0bc2\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","summary_en":"This chapter shows that, even when one cannot study books, hearing what is good is wealth and a staff for the learner. It says that the one who hears gains humility and clarity, and that one who hears yet does not listen has ears but is as one deaf.","intro_ta":"\u0b95\u0bb2\u0bcd\u0bb5\u0bbf, \u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bc8 \u0b86\u0b95\u0bbf\u0baf \u0b87\u0bb0\u0bc1 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bbf\u0ba9\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0bae\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf. \u0b95\u0bb2\u0bcd\u0bb5\u0bbf \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0ba4\u0bc1; \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0b9e\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bc6\u0bb5\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0ba4\u0bc1. \u0b8f\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd \u0b95\u0bb2\u0bcd\u0bb5\u0bbf \u0baa\u0bb0\u0bb5\u0bb2\u0bbe\u0b95 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0baa\u0bb4\u0b99\u0bcd\u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbe\u0bb2\u0bbe\u0ba9 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc7 \u0baa\u0bb0\u0bb5\u0bbf\u0baf\u0ba4\u0bc1. \u0bb5\u0bc7\u0ba4\u0bae\u0bcd '\u0b9a\u0bc1\u0bb0\u0bc1\u0ba4\u0bbf' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc7 \u0b85\u0bb4\u0bc8\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; 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\u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0bb5\u0bbf\u0b9a\u0bcd\u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd \u0ba8\u0bae\u0bcd \u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b9a\u0bc7\u0bb0\u0bc1\u0bae\u0bcd.","intro_en":"After the two chapters on Learning and Ignorance, Valluvar places the chapter on Hearing. Learning is knowing by reading books; hearing is knowing by listening to the wise. In ancient times, when book learning was not widespread, most knowledge spread by word of mouth. The Veda itself is called 'shruti', that which is heard. In such a culture, hearing held a place no less than learning. So it is natural that Valluvar gave it a chapter of its own.\n\nThe first verse is the cry of the chapter: of all riches, the wealth of the ear is the chief. The second changes the usual order and says that only when the ear has no food may the stomach be given a little. The third raises those who have ear-food to equal the gods. The fourth says that even one who has not learned should listen, and it will be a staff in trouble.\n\nThe fifth says that, as a staff helps on slippery ground, so the words of the upright help us. The sixth says that however little, good words should be heard; they bring great honour. The seventh speaks of the good effect of subtle hearing: such people, even if they err, do not speak foolish words. The eighth warns about ears that hear and do not hear.\n\nThe ninth says that those without subtle hearing rarely speak humbly. The tenth ends harshly: of what use is the life or death of people who taste only with the mouth and not with the ear? Together the ten show the worth of hearing, the way of hearing, and the disgrace of not hearing.\n\nTo hear here is not merely to take sound into the ear. It is to listen with care, to think, and to accept. The verse 'ketpinum kelaath thagaiyave' shows well that hearing is one thing and understanding by hearing is another. Some commentators divide hearing into hearing of books and hearing of the counsel of elders.\n\nIn today's world sounds fill every place, but few truly listen. Many troubles in politics, in families and in offices arise from the lack of the habit of listening. This chapter calls us to renew the art of hearing.","story_title_ta":"\u0baa\u0bb0\u0bc0\u0b95\u0bcd\u0bb7\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0b95\u0bb0\u0bc1\u0bae\u0bcd","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0ba4\u0bca\u0b9f\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bcd\u0b9c\u0bc1\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bc7\u0bb0\u0ba9\u0bbe\u0ba9 \u0baa\u0bb0\u0bc0\u0b95\u0bcd\u0bb7\u0bbf\u0ba4\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0bb5\u0bc7\u0b9f\u0bcd\u0b9f\u0bc8\u0baf\u0bbf\u0ba9\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0ba4\u0bbe\u0b95\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bb3\u0bc8\u0baa\u0bcd\u0baa\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0baf \u0b85\u0bb5\u0ba9\u0bcd, \u0b92\u0bb0\u0bc1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bae\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bc0\u0bb0\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0ba4\u0bbf\u0baf\u0bbe\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bbe\u0bb2\u0bcd \u0baa\u0ba4\u0bbf\u0bb2\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b95\u0bcb\u0baa\u0bae\u0bc1\u0bb1\u0bcd\u0bb1 \u0baa\u0bb0\u0bc0\u0b95\u0bcd\u0bb7\u0bbf\u0ba4\u0bcd \u0b92\u0bb0\u0bc1 \u0b9a\u0bc6\u0ba4\u0bcd\u0ba4 \u0baa\u0bbe\u0bae\u0bcd\u0baa\u0bc8 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0ba4\u0bcb\u0bb3\u0bbf\u0bb2\u0bcd \u0baa\u0bcb\u0b9f\u0bcd\u0b9f\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd. \u0b87\u0ba4\u0bc8 \u0b85\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0bae\u0b95\u0ba9\u0bcd \u0b9a\u0bbf\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bbf, '\u0b8f\u0bb4\u0bbe\u0bae\u0bcd \u0ba8\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0b95\u0bcd\u0bb7\u0b95\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0b95\u0bae\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0b85\u0bb0\u0b9a\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0ba4\u0bb5\u0bb1\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0ba4\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bcd \u0b9c\u0ba9\u0bae\u0bc7\u0b9c\u0baf\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1, \u0b95\u0b99\u0bcd\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b89\u0ba3\u0bcd\u0ba3\u0bbe\u0ba8\u0bcb\u0ba9\u0bcd\u0baa\u0bc1 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b87\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b8f\u0bb4\u0bc1 \u0ba8\u0bbe\u0b9f\u0bcd\u0b95\u0bb3\u0bc7 \u0b89\u0bb3\u0bcd\u0bb3\u0ba9. \u0b87\u0bb1\u0baa\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc7 \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf. \u0b85\u0b99\u0bcd\u0b95\u0bc1 \u0b95\u0bc2\u0b9f\u0bbf\u0baf \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bcd, '\u0b9a\u0bbe\u0b95\u0baa\u0bcd\u0baa\u0bcb\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd, \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd?' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0ba9\u0bb5\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd.\n\n\u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0bb5\u0bbf\u0baf\u0bbe\u0b9a\u0bb0\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bbe\u0ba9 \u0b9a\u0bc1\u0b95\u0bb0\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b85\u0bb5\u0bb0\u0bcd \u0b92\u0bb0\u0bc1 \u0b87\u0bb3\u0bae\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bbf; 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\u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b9a\u0bbf\u0bb1\u0bbf\u0baf\u0bb5\u0bb0\u0bcd \u0b85\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0b87\u0ba4\u0bc1\u0bb5\u0bc7 \u0baa\u0bb0\u0bc0\u0b95\u0bcd\u0bb7\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8 \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bbe\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf.","story_title_en":"Parikshit and Shuka","story_en":"At the beginning of the Bhagavata Purana, King Parikshit, the grandson of Arjuna, falls into a great trouble. Tired and thirsty after a hunt, he asked for water at a sage's hermitage. The sage was in meditation and did not reply. Angered, Parikshit threw a dead snake on the sage's shoulder and left. Learning this, the sage's son Shringi cursed: 'On the seventh day the serpent Takshaka will bite the king.'\n\nThe king realised his fault. He crowned his son Janamejaya and sat on the bank of the Ganga in a fast. Only seven days remained. His question was what to do before death. To the sages who gathered there he asked, 'What should a man about to die hear, and what should he do?'\n\nThen Shuka, son of Vyasa, arrived. He was a young renunciate who wandered without clothing. All the sages rose and bowed. Parikshit bowed and asked him the same question. With a smile Shuka said, 'King, listen. In these seven days I will tell you the stories of the Lord,' and began to recite the Bhagavata.\n\nFor seven days, without food or water, Parikshit listened intently to nothing but what was told. Each day a part was recited: the creation of the world, the incarnations of Vishnu, the stories of devotees. He asked his doubts now and then and gained clarity. By the end of the seventh day his mind was fearless and calm, the Purana says. When Takshaka came and bit him he lost his body, but his mind was filled not with fear but with peace.\n\nThe fullness of hearing shows in this story. A man gave up wealth and rule, and facing death, the fruit of his hearing stood by him. The truth of the verse 'selvaththul selvam sevichchelvam' is fully revealed here.\n\nEven today the custom of hearing the Bhagavata over seven days, the 'saptaha', goes on. The message of the story is that hearing gives us clarity and courage up to the last moment.\n\nThere is a subtle change behind this story. At the start Parikshit was a hunter and quick to anger. When death came near as the result of his fault, he did not choose resistance or rage; he chose to listen. He accepted the curse and turned it into the last lesson of his life. This change of heart was the beginning of his wealth of the ear. To the one ready to listen, a great teacher like Shuka came.\n\nThe way Shuka told the story is also worth noting. He answered each of Parikshit's questions patiently. He did not hurry and showed no authority. The wealth of the ear grew only when speaker and listener respected one another. Giving up the pride of being a king, Parikshit sat in the humility of a student, and that humility let him gain the full fruit of seven days of hearing.\n\nIn our own lives each of us at some time stands before trouble. At such a time, to listen quietly to the words of elders gives the mind strength more than anger does. Even if the problem is not solved, the courage to face it comes through hearing. That is the lesson Parikshit shows us.","key_lessons_ta":"\u0b9a\u0bc6\u0bb5\u0bbf\u0b9a\u0bcd\u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bc7 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0bb3\u0bcd \u0ba4\u0bb2\u0bc8\u0b9a\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd.\n\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd; \u0b85\u0ba4\u0bc1 \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b8a\u0ba9\u0bcd\u0bb1\u0bc1\u0b95\u0bcb\u0bb2\u0bbe\u0b95\u0bc1\u0bae\u0bcd.\n\u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0b9a\u0bbf\u0bb1\u0bbf\u0ba4\u0bbe\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0bb2\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8 \u0bb5\u0bb0\u0bc1\u0bae\u0bcd.\n\u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b95\u0bc7\u0bb3\u0bbe\u0ba4\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b9a\u0bc6\u0bb5\u0bbf \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0bb5\u0bbf\u0b9f\u0bc7.\n\u0ba8\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf\u0baf \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0baa\u0ba3\u0bbf\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0ba4\u0bc8\u0bae\u0bc8 \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd.","key_lessons_en":"The wealth of the ear is the chief of all wealth.\nEven the unlearned should listen; it will be a staff in trouble.\nHowever little, hearing what is good brings honour.\nEars that hear and do not take in are as good as deaf.\nSubtle hearing brings humility and removes folly.","image_prompt":"King Parikshit seated on the Ganga bank listening with folded hands to the young sage Shuka under an evening sky, hermits gathered around, a river and a distant forest, from the Bhagavata Purana, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/adhigaram"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/111\/revisions"}],"predecessor-version":[{"id":2481,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/111\/revisions\/2481"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=111"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}