\u0b85\u0bb4\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bb1\u0bbe\u0bb0\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0ba9\u0bcd
\n\u0bb5\u0bb4\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4 \u0b95\u0bc7\u0ba3\u0bcd\u0bae\u0bc8 \u0baf\u0bb5\u0bb0\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
Those whose friendship has come by the path of love will not cut off their affection even if their friends do ruinous things.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[40],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1009","verse","type-verse","status-publish","hentry","kural_section-natpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 807","verse_sort":807,"tamil_verse_text":"\u0b85\u0bb4\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bb1\u0bbe\u0bb0\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0ba9\u0bcd\n\u0bb5\u0bb4\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4 \u0b95\u0bc7\u0ba3\u0bcd\u0bae\u0bc8 \u0baf\u0bb5\u0bb0\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":150,"transliteration":"Azhivandha Seyyinum Anparaar Anpin \/ Vazhivandha Kenmai Yavar","couplet_en":"Behold the man who hath loved dearly and long: he bateth not in his affection for his friend even though he cause him damage frequently.","word_meanings":"\u0b85\u0bb4\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4 | ruinous things\n\u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd | even if they do\n\u0b85\u0ba9\u0bcd\u0baa\u0bb1\u0bbe\u0bb0\u0bcd | do not cut off love\n\u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4 | who came by the path of love\n\u0b95\u0bc7\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bb5\u0bb0\u0bcd | those who have friendship","meaning_ta":"\u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4 \u0ba8\u0b9f\u0bcd\u0baa\u0bbf\u0ba9\u0bb0\u0bcd, \u0ba8\u0ba3\u0bcd\u0baa\u0bb0\u0bcd \u0ba4\u0bae\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bc1 \u0bb5\u0bbf\u0bb3\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bb2\u0bcd\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc8 \u0b85\u0bb1\u0bc1\u0b95\u0bcd\u0b95 \u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd.","meaning_en":"Those whose friendship has come by the path of love will not cut off their affection even if their friends do ruinous things.","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0b89\u0bb0\u0bc1\u0bb5\u0bbe\u0ba9 \u0ba8\u0b9f\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0baa\u0baf\u0ba9\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bbf \u0ba8\u0b9f\u0bcd\u0baa\u0bc1 \u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bbf \u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd; \u0bb5\u0bc7\u0bb1\u0bc1 \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0baa\u0bb4\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd '\u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4 \u0b95\u0bc7\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bb5\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b95\u0bc1\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0bc1\u0baa\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc8\u0baf\u0bc7 \u0bb5\u0bc7\u0bb0\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0ba3\u0bcd\u0baa\u0bb0\u0bcd \u0ba4\u0bae\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb4\u0bbf\u0bb5\u0bc1 \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bb2\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc8 \u0b85\u0bb1\u0bc1\u0b95\u0bcd\u0b95 \u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. 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\u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0ba4\u0bb5\u0bb1\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bb5\u0ba9\u0bc8 \u0bae\u0bc0\u0b9f\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bbe\u0b95 \u0b87\u0baf\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc7 \u0b89\u0bb1\u0bb5\u0bc1\u0b95\u0bb3\u0bcd \u0bb5\u0bb2\u0bbf\u0bae\u0bc8 \u0baa\u0bc6\u0bb1\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0baa\u0bca\u0bb1\u0bc1\u0bae\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bb2\u0bb5\u0bc0\u0ba9\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2, \u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0bb5\u0bb2\u0bbf\u0bae\u0bc8.","explanation_en":"This verse speaks of the firmness of friendship that has arisen from love. Some make friends for goods or advantage, some for reputation, some by habit. But those Valluvar calls 'anbin vazhivandha kenmaiyavar' have love as their root. Even if a friend does something that ruins them, they do not cut off love. 'Azhivandha' refers to acts that bring harm to oneself; 'anbarar' means those who do not fail in love.\n\nA question may arise: how can one continue love toward one who has done harm? The commentators answer. Love is one thing, acceptance another. We need not accept the wrong the friend did; we may point it out and even oppose it. Familiarity means not severing love for him. Only when love remains do efforts to correct him go on. Without love, we do not care even if he falls.\n\nWe see this in families and friendships today. Those who struggle lovingly to bring back a friend fallen into drink, and those who stand beside a relative who made a wrong decision, are of this kind. Their love is unconditional, and that is what protects relationships.\n\nNotice, too, that the phrase is about the origin of the friendship: the 'path of love'. A friendship that began as a business arrangement will end when the business sours. A friendship that began as love and grew through years has deep roots and may bend in a storm without breaking.","story_title_ta":"\u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb1\u0bc1\u0bae\u0bc8","story_ta":"\u0b95\u0bbf\u0bb7\u0bcd\u0b95\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe \u0b95\u0bbe\u0ba3\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b9a\u0bc1\u0b95\u0bcd\u0bb0\u0bc0\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bbe\u0ba9 \u0baa\u0bbf\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bb2\u0bcd \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0bb5\u0bbe\u0bb2\u0bbf\u0baf\u0bc8 \u0bb5\u0bc0\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1 \u0b9a\u0bc1\u0b95\u0bcd\u0bb0\u0bc0\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0b9a\u0bc1 \u0b87\u0ba9\u0bcd\u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0bae\u0bc2\u0bb4\u0bcd\u0b95\u0bbf\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0bae\u0bb4\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0bae\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4\u0bb5\u0bc1\u0b9f\u0ba9\u0bcd \u0b9a\u0bc0\u0ba4\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bc7\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0ba3\u0bbf\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bbe\u0b95 \u0b85\u0bb5\u0ba9\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0baa\u0bc1 \u0b89\u0bb1\u0bc1\u0ba4\u0bbf \u0b95\u0bc2\u0bb1\u0bbf\u0baf\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0bae\u0bb4\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0bae\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1; 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\u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc8 \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b9a\u0bc0\u0ba4\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bb1\u0bbf\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0b99\u0bcd\u0b95\u0bc8\u0baa\u0bcd \u0baa\u0bcb\u0bb0\u0bc1\u0bae\u0bcd \u0b9a\u0bbe\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bae\u0bbe\u0baf\u0bbf\u0ba9.","story_title_en":"Rama's Patience","story_en":"In the Kishkindha Kanda, after Sugriva became king, a problem arose. Having defeated Vali and gained his kingdom, Sugriva sank into the pleasures of royalty. He had earlier promised that the search for Sita would begin as soon as the rains ended. The rains ended, but Sugriva did nothing. Rama waited on the hill in grief.\n\nRama said to Lakshmana, \"Brother, it seems Sugriva has forgotten his promise. Go and speak to him. But do not speak harshly; he is our friend.\" Lakshmana arrived at Kishkindha in anger. Seeing him come with his bow strung, the vanaras were terrified.\n\nWhen Lakshmana entered Sugriva's court, Angada received him lovingly. Tara came smiling and said, \"Prince, give up your anger; Sugriva has realised his fault.\" Lakshmana's wrath slowly melted. The scene shows that the language of love can lower any bow.\n\nWhat Sugriva had done was a thing that caused Rama great hurt: the search for Sita was delayed. Each day was agony for Rama. This is like what Valluvar calls 'doing ruinous things'. But Rama did not sever his love. He did not dare to destroy Sugriva. He also restrained Lakshmana from harshness.\n\nSugriva became afraid, realised his fault and apologised to Lakshmana with sorrow. Tara, Hanuman and others spoke for him. At once he sent messengers in the four directions. Rama accepted his friend's regret; the old love was not diminished.\n\nThe scene shows that a friendship born of love is not broken by a single lapse. Rama might have been angry with Sugriva, but he did not cut off love. That is why the finding of Sita and the war of Lanka became possible in the end.","reflection_ta":"\u0b92\u0bb0\u0bc1 \u0ba8\u0ba3\u0bcd\u0baa\u0bb0\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc8\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0baa\u0bcb\u0ba4\u0bc1, \u0ba4\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc7 \u0b85\u0ba9\u0bcd\u0baa\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba4\u0bcd\u0ba4\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bbe?","reflection_en":"When a friend let you down, did you keep the love while correcting the wrong?","image_prompt":"Lakshmana arriving at the gates of Kishkindha with his bow as Sugriva, Hanuman and Tara come out with folded hands, vanara guards bowing, rocky hills and a great cave palace, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1009\/revisions"}],"predecessor-version":[{"id":1861,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1009\/revisions\/1861"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/150"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1009"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1009"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1009"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1009"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1009"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}