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\n\u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bbe\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd\u0b95\u0ba3\u0bcd\u0b9f \u0bb5\u0bbe\u0bb1\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
One who shows the truth to a man who cannot see it is himself blind, for the blind man takes whatever way he saw to be right.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[40],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1051","verse","type-verse","status-publish","hentry","kural_section-natpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 849","verse_sort":849,"tamil_verse_text":"\u0b95\u0bbe\u0ba3\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd\u0b95\u0bbe\u0ba3\u0bbe\u0ba9\u0bcd \u0b95\u0bbe\u0ba3\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd\n\u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bbe\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd\u0b95\u0ba3\u0bcd\u0b9f \u0bb5\u0bbe\u0bb1\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":154,"transliteration":"Kaanaadhaan Kaattuvaan Thaankaanaan Kaanaadhaan \/ Kantaanaam Thaankanta Vaaru","couplet_en":"He that trieth to open the eyes of a fool is a fool himself: for the fool seeth but one way and that way is never wrong in his eyes.","word_meanings":"\u0b95\u0bbe\u0ba3\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd | one who does not see\n\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd | one who shows\n\u0ba4\u0bbe\u0ba9\u0bcd | himself\n\u0b95\u0bbe\u0ba3\u0bbe\u0ba9\u0bcd | does not see\n\u0b95\u0bbe\u0ba3\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd | the unseeing\n\u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bbe\u0bae\u0bcd | thinks he has seen\n\u0ba4\u0bbe\u0ba9\u0bcd\u0b95\u0ba3\u0bcd\u0b9f\u0bb5\u0bbe\u0bb1\u0bc1 | in the way he saw","meaning_ta":"\u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bbe\u0ba4\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0baa\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0ba3\u0bbe\u0ba4\u0bb5\u0ba9\u0bc7; \u0b8f\u0ba9\u0bc6\u0ba9\u0bbf\u0bb2\u0bcd \u0b95\u0bbe\u0ba3\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0b9f \u0bb5\u0b95\u0bc8\u0baf\u0bc8\u0baf\u0bc7 \u0b9a\u0bb0\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd.","meaning_en":"One who shows the truth to a man who cannot see it is himself blind, for the blind man takes whatever way he saw to be right.","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0ba9\u0bcd \u0bae\u0bca\u0bb4\u0bbf\u0ba8\u0b9f\u0bc8 \u0b9a\u0bb1\u0bcd\u0bb1\u0bc1\u0b9a\u0bcd \u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0ba9\u0ba4\u0bc1. 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\u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bcd \u0b85\u0bb5\u0bb0\u0ba4\u0bc1 \u0b89\u0bb1\u0bb5\u0bc1, \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8, \u0ba8\u0bc7\u0bb0\u0bae\u0bcd \u0b86\u0b95\u0bbf\u0baf\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8 \u0b8e\u0ba3\u0bcd\u0ba3\u0bb2\u0bbe\u0bae\u0bcd. \u0b85\u0ba9\u0bcd\u0baa\u0bbe\u0ba9 \u0b9a\u0bc2\u0bb4\u0bb2\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1, \u0ba8\u0bc7\u0bb0\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0b9a\u0bcd\u0b9a\u0bbe\u0b9f\u0bcd\u0b9f\u0bc8\u0bb5\u0bbf\u0b9f \u0ba8\u0ba9\u0bcd\u0bae\u0bc8 \u0ba4\u0bb0\u0bc1\u0bae\u0bcd. \u0b8f\u0bb1\u0bcd\u0b95\u0bbe\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0ba8\u0bae\u0bcd \u0bae\u0bc1\u0baf\u0bb1\u0bcd\u0b9a\u0bbf\u0baf\u0bc8 \u0ba8\u0bbf\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf, \u0b85\u0bb5\u0bb0\u0ba4\u0bc1 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bc7 \u0b86\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bb0\u0bbe\u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0bb5\u0b95\u0bc8 \u0b9e\u0bbe\u0ba9\u0bae\u0bcd.","explanation_en":"The wording of this verse is somewhat intricate. 'Kaanaadhaan kaattuvaan thaan kaanaan' means one who shows to a man who does not see is himself unseeing. 'Kaanaadhaan kandaanaam thaan kandavaaru' means the unseeing man thinks the way he saw is the right way. That is, trying to show the truth to the unwise is a wasted effort, because he is firmly convinced that his own view is right.\n\nCommentators give two readings. One: the person who sets out to advise the unwise is himself unwise, since his effort is useless. The other: even the one who points out another as unwise, in his arrogance, has lost sense. In both readings the difficulty of changing obstinate petty wisdom is stressed.\n\nThis does not mean we should never advise. The practical lesson is that before speaking we must know the listener's state of mind and see whether he is in a position to accept. To argue with one who will not accept loses time and peace. To wait patiently and let life teach him is sometimes the best way.\n\nIn today's social media debates this is plain. Arguments with people firmly convinced that their view is the truth most often tire both. Knowing when to speak and when to keep silent is part of wisdom.\n\nAt the same time we should look at ourselves in this mirror: where is the place at which I think what I have seen is right?","story_title_ta":"\u0bb5\u0bbe\u0ba9\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0ba4\u0bc2\u0b95\u0bcd\u0b95\u0ba3\u0bbe\u0b99\u0bcd\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd","story_ta":"\u0baa\u0b9e\u0bcd\u0b9a\u0ba4\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0baa\u0bc6\u0bb1\u0bcd\u0bb1 \u0b95\u0ba4\u0bc8 \u0b87\u0ba4\u0bc1. \u0b92\u0bb0\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bc2\u0b95\u0bcd\u0b95\u0ba3\u0bbe\u0b99\u0bcd\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 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\u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0ba4\u0bc1.\n\n\u0b95\u0bc1\u0bb0\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bcb\u0baa\u0bae\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \"\u0b87\u0ba8\u0bcd\u0ba4\u0b9a\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1 \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf \u0b8e\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bb0\u0bc8 \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bbe? \u0ba4\u0ba9\u0bcd \u0b95\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd \u0baa\u0bbe\u0ba4\u0bc1\u0b95\u0bbe\u0baa\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0b8f\u0bb3\u0ba9\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9. \u0b85\u0bb5\u0bc8 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc0\u0ba4\u0bc1 \u0ba4\u0bbe\u0bb5\u0bbf 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\u0ba8\u0bbe\u0b95\u0bb0\u0bbf\u0b95\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0baa\u0bcd\u0baa\u0b9f \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd.","story_title_en":"The Monkeys and the Weaver Bird","story_en":"This is a famous tale in the first book of the Panchatantra. In a forest a weaver bird lived in its beautiful nest on a tree. One day it rained heavily. Some monkeys shivering with cold took shelter under the tree.\n\nThe bird looked at them kindly and advised, 'Friends, you are large creatures with hands and feet. Small creatures like us build nests with our beaks. If you tried, you could make a hut and escape the rain.'\n\nThe monkeys became angry. 'This little bird is advising us? Standing in the safety of its nest it mocks us,' they thought. They leaped up the tree and tore the bird's nest to pieces and threw it down.\n\nThe bird looked at them sadly. Its good intention made it lose its own nest. At the end the Panchatantra says, 'He who advises where advice is not wanted suffers like the bird.'\n\nThis tale is the life form of the verse 'kaanaadhaan kaattuvaan thaan kaanaan'. The bird said something good to the monkeys, but because the monkeys thought their own angle right, they did not accept the advice. The one who gave advice to them brought loss upon himself.\n\nThe bird's fault was not in good intention but in the discernment of to whom and when to say it. Even good advice must be given at a suitable place and time, knowing the mind of the listener.\n\nSo along with the eagerness to advise we must examine its fitness; this is the counsel of the tale.","reflection_ta":"\u0baf\u0bbe\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0bb5\u0ba4\u0bc1 \u0b93\u0bb0\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f \u0bae\u0bc1\u0baf\u0ba9\u0bcd\u0bb1\u0bc1, \u0b85\u0ba4\u0bc1 \u0ba4\u0bb5\u0bb1\u0bbe\u0ba9 \u0ba8\u0bc7\u0bb0\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0ba4\u0bb5\u0bb1\u0bbe\u0ba9 \u0bae\u0ba9\u0bbf\u0ba4\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0ba3\u0bcd\u0b9f \u0ba4\u0bb0\u0bc1\u0ba3\u0bae\u0bcd \u0b8e\u0ba4\u0bc1?","reflection_en":"When have you tried to show someone a truth and found it was the wrong time or person?","image_prompt":"A small weaver bird calling kindly from its hanging nest while angry monkeys shivering in rain begin to tear the nest apart, heavy clouds and rain streaks across a forest tree, in the warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1051\/revisions"}],"predecessor-version":[{"id":2743,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1051\/revisions\/2743"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/154"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1051"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1051"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1051"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1051"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1051"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}