\u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc6\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc6\u0ba9\u0bcd\u0baa\u0bbe\u0ba9\u0bcd \u0bb5\u0bc8\u0baf\u0ba4\u0bcd\u0ba4\u0bc1
\n\u0b85\u0bb2\u0b95\u0bc8\u0baf\u0bbe \u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0b9f\u0bc1\u0bae\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
One who denies what the world affirms exists will be reckoned in the world as a ghost.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[40],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1052","verse","type-verse","status-publish","hentry","kural_section-natpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 850","verse_sort":850,"tamil_verse_text":"\u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc6\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc6\u0ba9\u0bcd\u0baa\u0bbe\u0ba9\u0bcd \u0bb5\u0bc8\u0baf\u0ba4\u0bcd\u0ba4\u0bc1\n\u0b85\u0bb2\u0b95\u0bc8\u0baf\u0bbe \u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0b9f\u0bc1\u0bae\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":154,"transliteration":"Ulakaththaar Untenpadhu Illenpaan Vaiyaththu \/ Alakaiyaa Vaikkap Patum","couplet_en":"Behold the man who denieth what all the world doth assert: he will be looked upon as a devil in human shape.","word_meanings":"\u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd | the people of the world\n\u0b89\u0ba3\u0bcd\u0b9f\u0bc1 | exists\n\u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 | what they say\n\u0b87\u0bb2\u0bcd\u0bb2\u0bc6\u0ba9\u0bcd\u0baa\u0bbe\u0ba9\u0bcd | one who says it does not exist\n\u0bb5\u0bc8\u0baf\u0ba4\u0bcd\u0ba4\u0bc1 | in the world\n\u0b85\u0bb2\u0b95\u0bc8 | ghost\/demon\n\u0b86 | as\n\u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd | will be reckoned","meaning_ta":"\u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc2\u0bb1\u0bc1\u0bb5\u0ba4\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd, \u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bc7\u0baf\u0bbe\u0b95\u0bb5\u0bc7 \u0b95\u0bb0\u0bc1\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd.","meaning_en":"One who denies what the world affirms exists will be reckoned in the world as a ghost.","explanation_ta":"\u0b87\u0ba4\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd. \u0b8e\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bc1\u0bae\u0bcd \u0b8f\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc8 \u0bae\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 '\u0b87\u0bb2\u0bcd\u0bb2\u0bc8' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bbf\u0b9f\u0bbf\u0bb5\u0bbe\u0ba4\u0bae\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bc2\u0bb1\u0bc1\u0baa\u0bb5\u0ba9\u0bc8 \u0b89\u0bb2\u0b95\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bc7\u0baf\u0bbe\u0b95\u0bb5\u0bc7 \u0b95\u0bb0\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd. 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\u0bae\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0bb5\u0bbf\u0b9f\u0bc8\u0baf\u0bc7 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd.\n\n\u0b87\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bbe\u0ba9 \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0baf\u0bb2\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0bb0\u0ba3\u0bae\u0bbf\u0ba9\u0bcd\u0bb1\u0bbf \u0bae\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bc1. \u0b85\u0ba4\u0bcd\u0ba4\u0b95\u0bc8\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b92\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0bb0\u0bcd. \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0baa\u0ba3\u0bbf\u0bb5\u0bcb\u0b9f\u0bc1 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd, \u0bb5\u0bb3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc7 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd.\n\n\u0b86\u0b95\u0bb5\u0bc7 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0bae\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0baf\u0ba4\u0bc1 \u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0bb5\u0b9f\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4 \u0baa\u0ba3\u0bbf\u0bb5\u0bc7 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1; \u0baa\u0bbf\u0b9f\u0bbf\u0bb5\u0bbe\u0ba4\u0bae\u0bbe\u0ba9 \u0bae\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bc7 \u0baa\u0bc1\u0bb2\u0bcd\u0bb2\u0bb1\u0bbf\u0bb5\u0bc1.\n\n\u0b89\u0bb2\u0b95\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc8 \u0b8f\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0ba4\u0bc7 \u0b85\u0ba4\u0ba9\u0bcd \u0b9a\u0bb0\u0bbf\u0baf\u0bbe\u0ba9 \u0ba4\u0ba9\u0bcd\u0bae\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b95\u0bc2\u0bb1\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0baa\u0bbf\u0b9f\u0bbf\u0bb5\u0bbe\u0ba4\u0bae\u0bbe\u0b95, \u0b86\u0bb0\u0bbe\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0bae\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc7 \u0b85\u0ba4\u0bc1 \u0b87\u0b95\u0bb4\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bc7\u0b9f\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0bae\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1, \u0b9a\u0bcb\u0ba4\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1, \u0baa\u0ba3\u0bbf\u0bb5\u0bc1\u0b9f\u0ba9\u0bcd \u0b8f\u0bb1\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b86\u0b95\u0bb5\u0bc7 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bc1\u0b9f\u0ba9\u0bcd \u0ba4\u0bc7\u0b9f\u0bc1\u0bb5\u0bcb\u0bae\u0bcd. \u0b90\u0baf\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba9\u0bcd \u0bb5\u0bb3\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc1\u0ba3\u0bc8; \u0b85\u0bb5\u0bcd\u0bb5\u0bbe\u0bb1\u0bc7 \u0baa\u0ba3\u0bbf\u0bb5\u0bbe\u0ba9 \u0b8f\u0bb1\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0ba9\u0bcd \u0b85\u0b9f\u0bc8\u0baf\u0bbe\u0bb3\u0bae\u0bcd.","explanation_en":"This is the closing verse of the chapter. One who obstinately says 'It does not exist' about what all accept will be taken by the world as a ghost, says Valluvar. 'Alagai' means a ghost or an evil being. Though he lives among men, his thinking differs from the common sense of men, so he seems to belong to another world.\n\nCommentators give two readings. One: one who denies the common truths accepted by the world, such as good, evil and dharma. The other: one who denies common beliefs like God and rebirth. Parimelazhagar generally says it is 'one who says that things the world affirms do not exist'. The aim is not to scorn anyone's belief; the verse rebukes the unexamined, obstinate denial of clear truths accepted by all.\n\nThere is an important difference here. To question with thought is a mark of knowledge. An obstinacy that denies all truths is the mark of petty wisdom. The questioner seeks an answer; the denier says he wants no answer.\n\nEven now there is a tendency to deny clear scientific and experiential truths without reason. Such people are shunned. Knowledge accepts truth with humility and keeps growing.\n\nSo what the whole chapter has said is completed in this verse: humility that knows itself is wisdom; stubborn denial is petty wisdom.","story_title_ta":"\u0b87\u0bb0\u0ba3\u0bcd\u0baf\u0b95\u0b9a\u0bbf\u0baa\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0bae\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bc1","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0baf\u0b95\u0b9a\u0bbf\u0baa\u0bc1 \u0b95\u0ba4\u0bc8 \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1. \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0b9a\u0bc1\u0bb0 \u0b85\u0bb0\u0b9a\u0ba9\u0bcd. \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0bae\u0bbe\u0bb5\u0bbf\u0b9f\u0bae\u0bcd \u0b95\u0b9f\u0bc1\u0bae\u0bcd \u0ba4\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0baf\u0bbe\u0bb0\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb4\u0bbf\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0bb5\u0bb0\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0bb5\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0bcd \u0ba4\u0bbe\u0ba9\u0bc7 \u0b95\u0b9f\u0bb5\u0bc1\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0b95\u0bc8\u0bb5\u0bb0\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bbf, \"\u0b85\u0bb5\u0ba9\u0bcd \u0b8e\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8; 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\u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bc1 \u0b95\u0bbe\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd.","story_title_en":"Hiranyakashipu's Denial","story_en":"The story of Hiranyakashipu in the Bhagavata Purana is famous. He was a king of the asuras. After severe penance to Brahma he received a boon that he could not be killed by anyone. Because of the pride of that boon he declared himself God. Treating Vishnu as an enemy, he ordered everyone to worship him, saying, 'He is nowhere; I alone am God in the world.'\n\nHis son Prahlada was from childhood a devotee of Vishnu. He told everyone, 'Narayana alone pervades everything.' Hiranyakashipu became angry and tried to kill his son in many ways: hurling him from a hill, throwing him into fire, having an elephant trample him. But each time Prahlada escaped.\n\nOne day Hiranyakashipu asked, 'Where is your Vishnu? Is he in this pillar?' Prahlada said, 'Yes, he is everywhere.' Hiranyakashipu struck the pillar with his mace. From the pillar Vishnu appeared in the form of Narasimha and, at twilight, on the threshold, placed him on his lap and destroyed him.\n\nIn this story Hiranyakashipu's state is exactly 'ulagaththaar undenbadhu illenbaan'. Everyone realised the truth of the all-pervading Lord; he alone denied it. Even when his own son told the truth, he did not accept it. His pride made him appear a ghost and an asura.\n\nThe important message here is that pride born of boons and strength hides knowledge. Hiranyakashipu accepted neither others' views nor his own son's words. So in the end he met destruction.\n\nPrahlada is the sign of humility, clarity and true faith. He is set against his father's obstinacy. The father-son relation shows beautifully the difference between petty wisdom and clear wisdom.\n\nThe Purana therefore also shows that behind obstinate denial lies not knowledge but fear and pride.","reflection_ta":"\u0b8f\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0ba4\u0bc1 \u0b9a\u0b99\u0bcd\u0b95\u0b9f\u0bae\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bbe\u0b95, \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8\u0baf\u0bbe\u0ba9 \u0b92\u0ba9\u0bcd\u0bb1\u0bc8 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0bae\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd?","reflection_en":"When have you denied something obvious simply because accepting it would be uncomfortable?","image_prompt":"Narasimha emerging with fierce grace from a carved temple pillar to seize the demon king Hiranyakashipu at a doorway at dusk, young Prahlada standing with folded hands to one side, palace columns and lamps, in the warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1052\/revisions"}],"predecessor-version":[{"id":2744,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1052\/revisions\/2744"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/154"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1052"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1052"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1052"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1052"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1052"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}