\u0b87\u0b95\u0bb2\u0bc6\u0ba4\u0bbf\u0bb0\u0bcd \u0b9a\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bca\u0bb4\u0bc1\u0b95 \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bc8 \u0baf\u0bbe\u0bb0\u0bc7
\n\u0bae\u0bbf\u0b95\u0bcd\u0bb2\u0bc2\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0bae\u0bc8 \u0baf\u0bb5\u0bb0\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
Who would have the nature to wish to overthrow those who are able to conduct themselves by yielding before hostility?<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[40],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1057","verse","type-verse","status-publish","hentry","kural_section-natpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 855","verse_sort":855,"tamil_verse_text":"\u0b87\u0b95\u0bb2\u0bc6\u0ba4\u0bbf\u0bb0\u0bcd \u0b9a\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bca\u0bb4\u0bc1\u0b95 \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bc8 \u0baf\u0bbe\u0bb0\u0bc7\n\u0bae\u0bbf\u0b95\u0bcd\u0bb2\u0bc2\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0bae\u0bc8 \u0baf\u0bb5\u0bb0\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":155,"transliteration":"Ikaledhir Saaindhozhuka Vallaarai Yaare \/ Mikalookkum Thanmai Yavar","couplet_en":"Who can desire the overthrow of the man who hath the talent to avoid hostilities?","word_meanings":"\u0b87\u0b95\u0bb2\u0bcd | enmity\n\u0b8e\u0ba4\u0bbf\u0bb0\u0bcd | against\n\u0b9a\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 | bending\/yielding\n\u0b92\u0bb4\u0bc1\u0b95 | to conduct oneself\n\u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bc8 | those who are able\n\u0baf\u0bbe\u0bb0\u0bc7 | who indeed\n\u0bae\u0bbf\u0b95\u0bb2\u0bcd | victory\/overthrow\n\u0b8a\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd | desire\n\u0ba4\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bb5\u0bb0\u0bcd | those of such nature","meaning_ta":"\u0b87\u0b95\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0b92\u0bb4\u0bc1\u0b95 \u0bb5\u0bb2\u0bcd\u0bb2\u0bb5\u0bb0\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0bae\u0bc8 \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd \u0baf\u0bbe\u0bb0\u0bcd?","meaning_en":"Who would have the nature to wish to overthrow those who are able to conduct themselves by yielding before hostility?","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b87\u0b95\u0bb2\u0bc8 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0ba8\u0bc1\u0b9f\u0bcd\u0baa\u0bae\u0bbe\u0ba9 \u0bb5\u0bb4\u0bbf\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. '\u0b87\u0b95\u0bb2\u0bcd \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd \u0b9a\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b92\u0bb4\u0bc1\u0b95 \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0bb5\u0bb0\u0bcd \u0b87\u0b95\u0bb2\u0bcd \u0b8e\u0bb4\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b8e\u0ba4\u0bbf\u0bb0\u0bbe\u0b95 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bcb\u0bb0\u0bbe\u0b9f\u0bbe\u0bae\u0bb2\u0bcd, \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b8e\u0ba4\u0bbf\u0bb0\u0bc7 \u0b9a\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1, \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1, \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0ba8\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb1\u0ba9\u0bcd \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd. \u0b85\u0ba4\u0bcd\u0ba4\u0b95\u0bc8\u0baf\u0bb5\u0bb0\u0bc8 '\u0bae\u0bbf\u0b95\u0bb2\u0bcd \u0b8a\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bb5\u0bb0\u0bcd \u0baf\u0bbe\u0bb0\u0bc7', \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b85\u0bb5\u0bb0\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0bae\u0bc8 \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd \u0baf\u0bbe\u0bb0\u0bcd? \u0b8e\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1.\n\n\u0b87\u0b99\u0bcd\u0b95\u0bc7 '\u0b9a\u0bbe\u0baf\u0bcd\u0ba4\u0bb2\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0ba3\u0bbf\u0bb5\u0bc1. \u0b95\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1 \u0bb5\u0bc0\u0b9a\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0bb5\u0bb3\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0b95\u0bca\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba3\u0bb2\u0bcd \u0baa\u0bc1\u0baf\u0bb2\u0bbf\u0bb2\u0bcd \u0ba4\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; 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\u0ba4\u0bc7\u0bb5\u0bc8\u0baf\u0bbe\u0ba9 \u0b87\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0ba4\u0bbf\u0baa\u0bcd\u0baa\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0b87\u0ba4\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc1 \u0b8e\u0bb3\u0bbf\u0ba4\u0bbe\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0b86\u0b95\u0bb5\u0bc7 \u0b9a\u0bbf\u0bb2 \u0ba8\u0bc7\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b9a\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb1\u0bcd\u0baa\u0ba4\u0bc7 \u0ba8\u0bbf\u0bae\u0bbf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf.\n\n\u0b9a\u0bbe\u0baf\u0bcd\u0ba4\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0ba9\u0bcd \u0b87\u0ba9\u0bcd\u0ba9\u0bca\u0bb0\u0bc1 \u0bb5\u0b9f\u0bbf\u0bb5\u0bae\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bb2\u0bcd. \u0baa\u0bbf\u0bb1\u0bb0\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc8 \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1\u0baa\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1\u0bb5\u0ba9\u0bcd \u0bae\u0bcb\u0ba4\u0bb2\u0bbf\u0ba9\u0bcd \u0baa\u0bbe\u0ba4\u0bbf\u0baf\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0bc6\u0ba9\u0bb5\u0bc7 \u0ba4\u0ba3\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bbf\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bcb\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc7 \u0baa\u0bb2\u0bb0\u0bbf\u0ba9\u0bcd \u0b95\u0bcb\u0baa\u0ba4\u0bcd\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1.","explanation_en":"This verse tells a subtle way to face ikal. 'Ikal ethir saaindhu ozhuka vallaar' are those who, when ikal arises, do not stand against it and fight, but lean before it, that is, bend, yield and conduct themselves. 'Migal ookkum thanmaiyavar yaare', who would wish to overthrow such a person? No one, is the idea.\n\nHere 'saaidhal' is humility. The simile that the reed which bends in the wind escapes the storm while the big tree that stands against it falls with roots fits here. If we stand against ikal, ikal grows strong; if we conduct ourselves humbly, ikal subsides by itself. No one wishes to destroy the one who yields, because there is nothing in him to conquer.\n\nIt must be clear that this is not cowardice. Valluvar says 'vallaar', those who are able to do so. Humility is easy for the weak; for the strong it is rare. So such humility is a mark of great mental strength.\n\nCommentators also take it as 'one who sets ikal aside without opposing it'. In any case the idea is one: one who has the power to avoid confrontation has fewer enemies.\n\nIn today's life, those who always try to win arguments in relationships and workplaces lose friends; those who yield where necessary gain respect. Realising this makes life easier.\n\nSo at times bending is the way of standing tall.","story_title_ta":"\u0ba4\u0bc1\u0bb0\u0bbf\u0baf\u0bcb\u0ba4\u0ba9\u0ba9\u0bc8 \u0bae\u0bc0\u0b9f\u0bcd\u0b9f \u0ba4\u0bb0\u0bc1\u0bae\u0ba9\u0bcd","story_ta":"\u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bb5\u0ba9 \u0baa\u0bb0\u0bc1\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0ba8\u0bbf\u0b95\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0bb5\u0ba9\u0bb5\u0bbe\u0b9a\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd. \u0ba4\u0bc1\u0bb0\u0bbf\u0baf\u0bcb\u0ba4\u0ba9\u0ba9\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0bae\u0b95\u0bbf\u0bb4 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The Pandavas were in exile in the forest. Duryodhana, wishing to gloat over their suffering, came to the forest with a great retinue. This was done under the pretext of going to inspect cattle, called 'Ghoshayatra'. On the way, when he tried to camp where the gandharva king Chitrasena's pleasure pond lay, a clash occurred.\n\nDuryodhana's army was defeated by the gandharvas. Chitrasena captured Duryodhana, his brothers and their wives. Duryodhana's ministers rushed to Yudhishthira for help. 'Your kinsmen are in prison,' they said.\n\nBhima laughed. 'The gandharvas have done what we ought to have done. Why should we worry for his suffering?' But Yudhishthira said calmly, 'Brother, within the family we may quarrel. But if an outsider insults one of our family, we become a hundred and five. Arjuna, go; free them.'\n\nArjuna fought the gandharvas and freed Duryodhana. Chitrasena, Arjuna's friend, explained what had happened. Duryodhana returned with head bowed in shame.\n\nYudhishthira helped even one who hated him, expecting nothing in return. He acted worthily of his name 'Ajatashatru', one without enemies. The verse 'ikal ethir saaindhu ozhuka vallaarai yaare migal ookkum thanmaiyavar' shines in this. By bending, his greatness rose.\n\nSuch conduct of the Pandavas later became the reason the world accepted that dharma was on their side. A mind that gives no place to ikal has the strength to bring even its enemies along.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1 \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbe\u0b95 \u0ba8\u0bbf\u0bb1\u0bcd\u0baa\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f \u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0baf\u0bbe\u0b95 \u0b85\u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1?","reflection_en":"When has yielding turned out stronger than standing firm in your own experience?","image_prompt":"Arjuna drawing his bow to free the captive Duryodhana from gandharva soldiers by a forest pond while Yudhishthira stands calm with a raised palm of blessing, Bhima watching skeptically, lotuses on the pond, in the warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1057\/revisions"}],"predecessor-version":[{"id":2750,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1057\/revisions\/2750"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/155"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1057"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1057"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1057"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1057"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1057"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}