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\n\u0b9a\u0bc6\u0bae\u0bcd\u0bae\u0bb2\u0bcd \u0b9a\u0bbf\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bb2\u0bbe \u0ba4\u0bbe\u0bb0\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
Surely those who cannot destroy the pride of those who show enmity will not live on.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[40],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1082","verse","type-verse","status-publish","hentry","kural_section-natpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 880","verse_sort":880,"tamil_verse_text":"\u0b89\u0baf\u0bbf\u0bb0\u0bcd\u0baa\u0bcd\u0baa \u0b89\u0bb3\u0bb0\u0bb2\u0bcd\u0bb2\u0bb0\u0bcd \u0bae\u0ba9\u0bcd\u0bb1 \u0b9a\u0bc6\u0baf\u0bbf\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bcd\n\u0b9a\u0bc6\u0bae\u0bcd\u0bae\u0bb2\u0bcd \u0b9a\u0bbf\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bb2\u0bbe \u0ba4\u0bbe\u0bb0\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":157,"transliteration":"Uyirppa Ularallar Mandra Seyirppavar \/ Semmal Sidhaikkalaa Thaar","couplet_en":"Verily they shall not last long, those who humble not the pride of men who defy them.","word_meanings":"\u0b89\u0baf\u0bbf\u0bb0\u0bcd\u0baa\u0bcd\u0baa | to live\n\u0b89\u0bb3\u0bb0\u0bb2\u0bcd\u0bb2\u0bb0\u0bcd | they are not\n\u0bae\u0ba9\u0bcd\u0bb1 | certainly\n\u0b9a\u0bc6\u0baf\u0bbf\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bcd | those who show enmity\n\u0b9a\u0bc6\u0bae\u0bcd\u0bae\u0bb2\u0bcd | pride\n\u0b9a\u0bbf\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0ba4\u0bbe\u0bb0\u0bcd | those who cannot destroy","meaning_ta":"\u0baa\u0b95\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9f\u0ba9\u0bcd \u0ba8\u0bbf\u0bb1\u0bcd\u0baa\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc8 \u0b85\u0bb4\u0bbf\u0b95\u0bcd\u0b95 \u0b87\u0baf\u0bb2\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0bb5\u0bbe\u0bb4 \u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b89\u0bb1\u0bc1\u0ba4\u0bbf.","meaning_en":"Surely those who cannot destroy the pride of those who show enmity will not live on.","explanation_ta":"\u0b87\u0ba4\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd. '\u0b9a\u0bc6\u0baf\u0bbf\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b9a\u0bbf\u0ba9\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0b95\u0bc8\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bcd. '\u0b9a\u0bc6\u0bae\u0bcd\u0bae\u0bb2\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbf\u0ba4\u0bae\u0bcd. '\u0b9a\u0bbf\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0ba4\u0bbe\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b9a\u0bbf\u0ba4\u0bc8\u0b95\u0bcd\u0b95 \u0b87\u0baf\u0bb2\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd. 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'Seyirppavar' are those who show enmity in anger. 'Semmal' is pride. 'Sidhaikkalaadhaar' are those who cannot destroy. 'Uyirppa ularallar manra' means that they will not live long; it is certain. That is, those who fail to curb the pride of the enemy will perish by his attack.\n\nHere Valluvar asks for firmness in facing enmity. The previous verse said to remove enmity in youth; this verse says that when the enemy stands in pride, his pride must be curbed. If one ignores an enemy whose pride has grown, he will attack with more daring. So curbing his pride at the right time in a right way is essential for self-defence.\n\nWe must not take this as unjust violence. Curbing the enemy's pride is not merely punishment; it can take many forms such as defence, warning and showing strength. The aim is to stop his harm by honest means.\n\nThe first verse of the chapter said not to desire enmity even in jest; the last verse says that if enmity comes, curb its pride. Taken together they show Valluvar's balance: seek peace, but when peace is denied, show firmness.\n\nIn practice this reminds us not to fear needless threats, to draw our boundaries clearly and to act firmly when they are crossed.","story_title_ta":"\u0b95\u0bbe\u0bb3\u0bbf\u0b99\u0bcd\u0b95 \u0bae\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba9\u0bae\u0bcd","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b95\u0bbf\u0bb0\u0bc1\u0bb7\u0bcd\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0b87\u0bb3\u0bae\u0bc8\u0baa\u0bcd \u0baa\u0bb0\u0bc1\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0b9f\u0ba8\u0bcd\u0ba4 \u0b95\u0bbe\u0bb3\u0bbf\u0b99\u0bcd\u0b95 \u0bae\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba9\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1. \u0baf\u0bae\u0bc1\u0ba9\u0bc8 \u0b86\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bcd \u0b95\u0bbe\u0bb3\u0bbf\u0b99\u0bcd\u0b95\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 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In the river Yamuna lived a thousand-hooded serpent named Kaliya with his family. Because of his poison the Yamuna water became poisonous, trees on the banks withered, birds died, and cattle that drank that water died. The people of Gokula lived in fear.\n\nKaliya had come to the Yamuna from the island of Ramanaka in fear of Garuda. His strength and poison were great. In his pride he had made the entire river his domain. No cowherd dared go near it.\n\nOne day Krishna played on the river bank with his cowherd friends. The boys drank the poisoned water and fell unconscious. Seeing this, Krishna climbed a kadamba tree and jumped into the river. Kaliya attacked him and coiled around him.\n\nKrishna enlarged his form, freed himself from Kaliya's grip, and danced on his heads. Each step of his shattered Kaliya's pride. Kaliya's wives pleaded with Krishna and begged to save their husband's life. Kaliya realised his fault and bowed.\n\nKrishna did not kill him. 'Go with your family to Ramanaka island. Garuda will not touch you. Do not poison the Yamuna,' he said. Kaliya went so. The Yamuna became pure again; the people of Gokula rejoiced.\n\nThis tale illustrates the verse 'uyirppa ularallar manra seyirppavar semmal sidhaikkalaa thaar'. Had Kaliya's pride not been curbed, the people of Gokula would have continued to suffer. Because Krishna curbed that pride, the people could live.\n\nImportantly, Krishna did not destroy Kaliya; he destroyed only his pride. It shows that the aim should be to remove the enemy's harm.\n\nTradition also sees this story as a metaphor for curbing ego in spirituality. In the view of the verse, however, curbing one who harms in pride is a social duty.","reflection_ta":"\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b95\u0bcd\u0b95, \u0baa\u0b95\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bb2\u0bcd \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbe\u0b95 \u0b8e\u0ba8\u0bcd\u0ba4 \u0b8e\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bc8 \u0b8e\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd?","reflection_en":"What boundary do you need to state firmly, without hostility, to protect something you care about?","image_prompt":"Young Krishna dancing gracefully on the many hoods of the serpent Kaliya in the Yamuna with a lotus-like calm face, Kaliya's wives folding hands in prayer, withered trees on the bank and cowherd boys watching, a kadamba tree overhead, in the warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1082\/revisions"}],"predecessor-version":[{"id":2777,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1082\/revisions\/2777"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/157"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1082"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1082"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1082"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1082"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1082"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}