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\n\u0b86\u0bb1\u0bcd\u0bb1\u0bc1 \u0baa\u0bb5\u0bb0\u0bcd\u0b95\u0ba3\u0bcd \u0b87\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
If a man wishes for his own ruin, let him refuse to listen to counsel, and let him offend those who have the power to destroy him.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[40],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1095","verse","type-verse","status-publish","hentry","kural_section-natpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 893","verse_sort":893,"tamil_verse_text":"\u0b95\u0bc6\u0b9f\u0bb2\u0bcd\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd \u0b95\u0bc7\u0bb3\u0bbe\u0ba4\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0b95 \u0b85\u0b9f\u0bb2\u0bcd\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd\n\u0b86\u0bb1\u0bcd\u0bb1\u0bc1 \u0baa\u0bb5\u0bb0\u0bcd\u0b95\u0ba3\u0bcd \u0b87\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":159,"transliteration":"Ketalventin Kelaadhu Seyka Atalventin \/ Aatru Pavarkan Izhukku","couplet_en":"Dost thou seek thy annihilation? then close thy ears to good counsel and offer provocation to men who have the power to destroy thee when they please.","word_meanings":"\u0b95\u0bc6\u0b9f\u0bb2\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd | if one wishes for ruin\n\u0b95\u0bc7\u0bb3\u0bbe\u0ba4\u0bc1 | without listening\n\u0b9a\u0bc6\u0baf\u0bcd\u0b95 | let him do\n\u0b85\u0b9f\u0bb2\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd | if one wishes to be destroyed \/ to be slain\n\u0b86\u0bb1\u0bcd\u0bb1\u0bc1\u0baa\u0bb5\u0bb0\u0bcd\u0b95\u0ba3\u0bcd | towards the capable\n\u0b87\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 | offence, lapse","meaning_ta":"\u0b85\u0bb4\u0bbf\u0baf \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0ba9\u0bbe\u0bb2\u0bcd, \u0ba8\u0bb2\u0bcd\u0bb2 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bb0\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bbe\u0bae\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd; \u0b95\u0bca\u0bb2\u0bcd\u0bb2\u0bb5\u0bb2\u0bcd\u0bb2 \u0b86\u0bb1\u0bcd\u0bb1\u0bb2\u0bcd \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bcd \u0baa\u0bbf\u0bb4\u0bc8 \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bb2\u0bbe\u0bae\u0bcd.","meaning_en":"If a man wishes for his own ruin, let him refuse to listen to counsel, and let him offend those who have the power to destroy him.","explanation_ta":"\u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b92\u0bb0\u0bc1 \u0bb5\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0b9a\u0baa\u0bcd\u0baa\u0bbe\u0ba9 \u0ba8\u0b95\u0bc8\u0b9a\u0bcd\u0b9a\u0bc1\u0bb5\u0bc8\u0baf\u0bcb\u0b9f\u0bc1 \u0b8e\u0bb4\u0bc1\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1. 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'\u0b95\u0bc7\u0bb3\u0bbe\u0ba4\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0b95' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbf\u0ba4\u0bae\u0bbe\u0ba9 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0b92\u0ba9\u0bcd\u0bb1\u0bc1, \u0ba8\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bb0\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0b9a\u0bc6\u0baf\u0bb2\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1. \u0bae\u0bb1\u0bcd\u0bb1\u0bca\u0ba9\u0bcd\u0bb1\u0bc1, \u0ba4\u0bae\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc0\u0b99\u0bcd\u0b95\u0bc1 \u0ba8\u0bc7\u0bb0\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb1\u0bb0\u0bcd \u0b8e\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bbe\u0b99\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc1.\n\n'\u0b85\u0b9f\u0bb2\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bb5\u0ba9\u0bbf\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0b95\u0bcd\u0b95\u0ba4\u0bc1. \u0b85\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b95\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0ba4\u0bb2\u0bcd; 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It sounds like advice for someone who wants to be ruined: do this, and you will get what you want. No one really wishes for ruin, but many invite it by their actions, and Valluvar writes for them. The phrase 'kelaadhu seyka' can be read in two ways. One is to act without listening to the counsel of good men. The other is to carry on even when others have pointed out the danger.\n\nThe second half is just as pointed. 'Adal' means to kill or destroy, and 'aatruvaar' are those who have the strength to do it. So the sense is: to offend one who has the power to destroy you is the same as wishing for your own destruction. Valluvar is not warning wrongdoers here. He is warning people who, without realising it, are building their own downfall.\n\nThe first half applies strongly to everyday life. It fits the patient who ignores the doctor and lets a disease grow, the businessman who dismisses the lawyer's advice and breaks the law, and the person who brushes off a friend's warning and takes a dangerous decision. The humility to listen to counsel is the first armour that protects us from ruin.","story_title_ta":"\u0bb5\u0bbf\u0ba4\u0bc1\u0bb0\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bbe\u0ba4 \u0ba4\u0bc1\u0bb0\u0bbf\u0baf\u0bcb\u0ba4\u0ba9\u0ba9\u0bcd","story_ta":"\u0b87\u0ba4\u0bc1 \u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0ba4\u0bcd\u0baf\u0bcb\u0b95 \u0baa\u0bb0\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0b95\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf.\n\n\u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bcd\u0bb7\u0bc7\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0baa\u0bcd \u0baa\u0bcb\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bb1\u0bcd\u0bb1\u0bc1 \u0bae\u0bc1\u0ba9\u0bcd\u0baa\u0bc1, \u0baa\u0bcb\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b95\u0bbf\u0bb0\u0bc1\u0bb7\u0bcd\u0ba3\u0ba9\u0bcd \u0bb9\u0bb8\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc2\u0ba4\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b85\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0bc2\u0ba4\u0bcd\u0ba4 \u0baa\u0bbf\u0ba4\u0bbe\u0bae\u0b95\u0bb0\u0bcd \u0baa\u0bc0\u0bb7\u0bcd\u0bae\u0bb0\u0bcd, \u0b86\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bb0\u0bcd \u0ba4\u0bc1\u0bb0\u0bcb\u0ba3\u0bb0\u0bcd, \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b95\u0bcd \u0b95\u0bb3\u0b9e\u0bcd\u0b9a\u0bbf\u0baf\u0bae\u0bbe\u0ba9 \u0bb5\u0bbf\u0ba4\u0bc1\u0bb0\u0bb0\u0bcd, \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8 \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bb0\u0bbe\u0bb7\u0bcd\u0b9f\u0bbf\u0bb0\u0bb0\u0bcd \u0b8e\u0ba9\u0baa\u0bcd \u0baa\u0bb2\u0bb0\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd. \u0b85\u0ba9\u0bc8\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0b95\u0bc1\u0bb0\u0bb2\u0bbf\u0bb2\u0bcd, \"\u0baa\u0bcb\u0bb0\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bcd; 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In the assembly sat the grandsire Bhishma, the teacher Drona, the wise Vidura and the blind king Dhritarashtra. With one voice they advised Duryodhana: \"Do not go to war. Give the Pandavas their rightful share.\"\n\nKrishna finally made a modest request: \"Give the Pandavas only five villages, and let us avoid the war.\" Duryodhana answered proudly, \"I will not give even as much land as the point of a needle can hold.\" He listened to none of the elders of his house.\n\nHe did not stop there. He tried to seize Krishna himself, who had come as a messenger. At once Krishna revealed his universal form in the hall. The blinding splendour made everyone close their eyes, and some trembled with fear. Even then Duryodhana's mind did not change.\n\nKrishna left the assembly, and war became unavoidable. In the eighteen days of battle Duryodhana's vast army was destroyed, and all his hundred brothers fell.\n\nRefusing the words of the wise, rejecting even the help that was offered, and trusting in his own strength alone, Duryodhana brought about his own ruin. The tale points to what Valluvar says: provoking the powerful and neglecting good counsel lead a man straight towards destruction.","reflection_ta":"\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b87\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0ba4\u0bb3\u0bcd\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0bcb\u0b9f\u0bc1\u0bae\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bb0\u0bc8 \u0b8e\u0ba4\u0bc1? \u0b85\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bc1\u0bb1\u0b95\u0bcd\u0b95\u0ba3\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9 \u0b87\u0bb4\u0baa\u0bcd\u0baa\u0bc1 \u0b8f\u0bb1\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd?","reflection_en":"Which piece of good advice are you currently putting off listening to, and what might it cost you if you keep ignoring it?","image_prompt":"The assembly hall of Hastinapura with Lord Krishna revealing his cosmic form while Duryodhana sits defiantly and elders Bhishma, Drona and Vidura look on, Tanjore-painting style palm-leaf manuscript look, ivory, ochre, copper and deep teal palette, gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1095\/revisions"}],"predecessor-version":[{"id":1879,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1095\/revisions\/1879"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/159"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1095"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1095"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1095"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1095"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1095"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}