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\n\u0ba8\u0bbe\u0ba3\u0bbe\u0b95 \u0ba8\u0bbe\u0ba3\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
For a man who pays no regard to others and is wholly given to desire for a woman, his prosperity itself will bring a great shame.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[40],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1104","verse","type-verse","status-publish","hentry","kural_section-natpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 902","verse_sort":902,"tamil_verse_text":"\u0baa\u0bc7\u0ba3\u0bbe\u0ba4\u0bc1 \u0baa\u0bc6\u0ba3\u0bcd\u0bb5\u0bbf\u0bb4\u0bc8\u0bb5\u0bbe\u0ba9\u0bcd \u0b86\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0ba4\u0bcb\u0bb0\u0bcd\n\u0ba8\u0bbe\u0ba3\u0bbe\u0b95 \u0ba8\u0bbe\u0ba3\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":160,"transliteration":"Penaadhu Penvizhaivaan Aakkam Periyadhor \/ Naanaaka Naanuth Tharum","couplet_en":"Behold the man who hath an abject infatuation for his wife: in the very midst of his prosperity he will be a byword among men, and he will have to hide his face in shame.","word_meanings":"\u0baa\u0bc7\u0ba3\u0bbe\u0ba4\u0bc1 | without regard, without care\n\u0baa\u0bc6\u0ba3\u0bcd \u0bb5\u0bbf\u0bb4\u0bc8\u0bb5\u0bbe\u0ba9\u0bcd | one who desires a woman (to excess)\n\u0b86\u0b95\u0bcd\u0b95\u0bae\u0bcd | prosperity, success\n\u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0ba4\u0bcb\u0bb0\u0bcd | a great\n\u0ba8\u0bbe\u0ba3\u0bcd \u0b86\u0b95 | as a shame\n\u0ba8\u0bbe\u0ba3\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd | will bring shame","meaning_ta":"\u0baa\u0bbf\u0bb1\u0bb0\u0bc8 \u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0baa\u0bc6\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0b85\u0bb3\u0bb5\u0bb1\u0bcd\u0bb1 \u0b86\u0b9a\u0bc8 \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bb5\u0ba9\u0bc1\u0b9f\u0bc8\u0baf \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0bb5\u0bb3\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc1\u0bae\u0bcd, \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bbf\u0b95\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bb5\u0bc6\u0b9f\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc7 \u0ba4\u0bb0\u0bc1\u0bae\u0bcd.","meaning_en":"For a man who pays no regard to others and is wholly given to desire for a woman, his prosperity itself will bring a great shame.","explanation_ta":"'\u0baa\u0bc7\u0ba3\u0bbe\u0ba4\u0bc1' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bb0\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b92\u0ba9\u0bcd\u0bb1\u0bc1, \u0ba4\u0ba9\u0bcd \u0b95\u0b9f\u0bae\u0bc8\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0ba3\u0bbe\u0bae\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1. \u0bae\u0bb1\u0bcd\u0bb1\u0bca\u0ba9\u0bcd\u0bb1\u0bc1, \u0b8e\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0bb0\u0bbe\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1. \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0ba4\u0bbe\u0ba9\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0b86\u0b9a\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bb5\u0bc7\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb1\u0b95\u0bcd\u0b95\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b86\u0ba3\u0bcd\u0bae\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8 \u0ba4\u0bb0\u0bbe\u0ba4\u0bc1; \u0bb5\u0bc6\u0b9f\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc7 \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd.\n\n'\u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0ba4\u0bcb\u0bb0\u0bcd \u0ba8\u0bbe\u0ba3\u0bbe\u0b95 \u0ba8\u0bbe\u0ba3\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bbf\u0bb2\u0bcd \u0b93\u0bb0\u0bcd \u0b85\u0bb4\u0b95\u0bbe\u0ba9 \u0ba8\u0baf\u0bae\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1. 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\u0b85\u0ba4\u0bc1\u0bb5\u0bc7 \u0bb5\u0bc6\u0b9f\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b95\u0bbe\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0bb5\u0bc7\u0bb2\u0bbf.","explanation_en":"The word 'penaadhu' is explained in two ways. One is without caring for one's duties and for others. The other is without examining anything. In both readings the thought continues: the wealth and success of a man who in the rush of desire neglects everything will not bring him honour. They will bring him shame, says Valluvar.\n\nThere is a lovely play in 'periyadhor naanaaga naanuth tharum'. 'Naan' means shame, and it also means a rope. So we may read it as: it will become a great rope that drags him along and plunges him into shame. Instead of adding to his dignity, his prosperity pulls him along and makes him contemptible. Wealth and position ought to raise us, but in the hands of one without self-command they become a burden.\n\nThe gaze of society matters here too. The world watches not only what a man does at home, but how he keeps his responsibilities. People speak lightly of a man who forgets his duties in his passion.\n\nWe still read in the newspapers of people in high office who set aside their duties, are pulled about by personal desires, and ruin their name. The lesson of this verse is that fame and prosperity need the power of self-command to stay safe.","story_title_ta":"\u0baa\u0bc1\u0bb0\u0bc2\u0bb0\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0b8a\u0bb0\u0bcd\u0bb5\u0b9a\u0bbf\u0baf\u0bc1\u0bae\u0bcd","story_ta":"\u0b87\u0ba4\u0bc1 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0bae\u0bcd, \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bcd, \u0b95\u0bbe\u0bb3\u0bbf\u0ba4\u0bbe\u0b9a\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0bbf\u0b95\u0bcd\u0bb0\u0bae\u0bcb\u0bb0\u0bcd\u0bb5\u0b9a\u0bc0\u0baf\u0bae\u0bcd \u0b86\u0b95\u0bbf\u0baf\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd \u0b95\u0ba4\u0bc8.\n\n\u0b9a\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0 \u0b95\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0baf \u0baa\u0bc1\u0bb0\u0bc2\u0bb0\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd 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\u0ba4\u0bb0\u0bbe\u0ba4\u0bc1.\n\n\u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0b9a\u0bc1\u0bb0\u0bbf\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bc8 \u0bae\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b86\u0b9a\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bbe\u0bb2\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bb5\u0ba9\u0bcd \u0b8a\u0bb0\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0bb3\u0bbe\u0ba9\u0bbe\u0ba9\u0bcd. \u0b86\u0b9a\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb3\u0bb5\u0bc1 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba4\u0bc8 \u0b95\u0bb1\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"Pururavas and Urvashi","story_en":"This tale is told in the Rig Veda, the Puranas and Kalidasa's play Vikramorvasiyam.\n\nPururavas, a king of the lunar line, was renowned for valour and glory. One day Urvashi, a celestial dancer, came to earth by a curse and fell in love with him. When he wished to marry her, she set conditions for him. One was that no harm should come to the two rams that she kept.\n\nFor some time Pururavas lived happily. But his whole mind was on Urvashi. He began to forget the care of his kingdom, his time in the court and his duty to keep his forces in order. The ministers were anxious, and the people began to talk in low voices.\n\nThe Gandharvas, who wished to take Urvashi back to heaven, stole the rams one night. Hearing their cries, Urvashi said bitterly, \"What a coward my husband is!\" Pururavas leapt up and ran out unclothed. At that moment a flash of lightning revealed him. The condition was broken, and Urvashi vanished from him.\n\nUnable to bear the loss, Pururavas wandered away from his cities like a madman, searching forests and lakeshores. He asked the trees and birds, \"Have you seen my Urvashi?\" That a king who should have been in his court was roaming the wilderness grieved all who knew him.\n\nAfter a long time he found Urvashi beside a lake near Kurukshetra. By the grace of the Gandharvas he obtained the sacrificial fire, performed sacrifices, and was joined with her, says the Purana. But in the meantime his renown had dimmed.\n\nThough he had wealth and a kingdom, he forgot his duties and followed desire, and so he became the subject of the people's talk. The tale teaches that desire needs a measure.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb2\u0bcd, \u0b95\u0b9f\u0bae\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba4\u0bcd\u0ba4 \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bbe, \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0baa\u0bc1\u0bb1\u0b95\u0bcd\u0b95\u0ba3\u0bbf\u0ba4\u0bcd\u0ba4 \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bc8\u0baf\u0bbe?","reflection_en":"If your desires were visible to everyone who depends on you, would they see a person who has kept his duties or neglected them?","image_prompt":"King Pururavas wandering in a forest beside a lake searching for the celestial dancer Urvashi who appears faintly among the lotuses, lightning in the sky, palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1104\/revisions"}],"predecessor-version":[{"id":1889,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1104\/revisions\/1889"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/160"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1104"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1104"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1104"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1104"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1104"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}