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\n\u0ba8\u0ba9\u0bcd\u0bb1\u0bc6\u0baf\u0bcd\u0ba4\u0bbf \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0ba4\u0bcb\u0bb0\u0bcd \u0b86\u0bb1\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
For gamblers who gain one and lose a hundred, can there be any way to attain good and live well? There cannot.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[40],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1134","verse","type-verse","status-publish","hentry","kural_section-natpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 932","verse_sort":932,"tamil_verse_text":"\u0b92\u0ba9\u0bcd\u0bb1\u0bc6\u0baf\u0bcd\u0ba4\u0bbf \u0ba8\u0bc2\u0bb1\u0bbf\u0bb4\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bc2\u0ba4\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0b99\u0bcd\u0b95\u0bca\u0bb2\u0bcd\n\u0ba8\u0ba9\u0bcd\u0bb1\u0bc6\u0baf\u0bcd\u0ba4\u0bbf \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0ba4\u0bcb\u0bb0\u0bcd \u0b86\u0bb1\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":163,"transliteration":"Ondreydhi Noorizhakkum Soodharkkum Untaangol \/ Nandreydhi Vaazhvadhor Aaru","couplet_en":"Behold the gamblers who lose a hundred where they gain but one: is there forsooth a way even for them to thrive in the world?","word_meanings":"\u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0baf\u0bcd\u0ba4\u0bbf | gaining one\n\u0ba8\u0bc2\u0bb1\u0bc1 \u0b87\u0bb4\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd | losing a hundred\n\u0b9a\u0bc2\u0ba4\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd | even for gamblers\n\u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0b99\u0bcd\u0b95\u0bca\u0bb2\u0bcd | can there be\n\u0ba8\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0baf\u0bcd\u0ba4\u0bbf | attaining good\n\u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0ba4\u0bc1 \u0b93\u0bb0\u0bcd \u0b86\u0bb1\u0bc1 | a way of living","meaning_ta":"\u0b92\u0ba9\u0bcd\u0bb1\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bc1 \u0ba8\u0bc2\u0bb1\u0bc8 \u0b87\u0bb4\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bc2\u0ba4\u0bbe\u0b9f\u0bbf\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0ba9\u0bcd\u0bae\u0bc8 \u0b85\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b92\u0bb0\u0bc1 \u0bb5\u0bb4\u0bbf \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0b95\u0bc1\u0bae\u0bcb? \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0b95\u0bbe\u0ba4\u0bc1.","meaning_en":"For gamblers who gain one and lose a hundred, can there be any way to attain good and live well? There cannot.","explanation_ta":"\u0b9a\u0bc2\u0ba4\u0bbe\u0b9f\u0bc1\u0baa\u0bb5\u0ba9\u0bcd \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0bae\u0bc1\u0bb1\u0bc8 \u0b92\u0ba9\u0bcd\u0bb1\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bbe\u0b95 \u0ba8\u0bc2\u0bb1\u0bc8 \u0b87\u0bb4\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bc8 \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0bae\u0bbf\u0b95\u0b9a\u0bcd \u0b9a\u0bc1\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0b95\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b92\u0bb0\u0bc1\u0bb5\u0ba9\u0bcd \u0bb5\u0ba3\u0bbf\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcb \u0ba4\u0bca\u0bb4\u0bbf\u0bb2\u0bbf\u0bb2\u0bcb \u0b87\u0bb5\u0bcd\u0bb5\u0bbe\u0bb1\u0bbe\u0ba9 \u0ba8\u0b9f\u0bcd\u0b9f\u0b95\u0bcd \u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0bb2\u0bcd \u0b89\u0b9f\u0ba9\u0bc7 \u0b85\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b9a\u0bc2\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbe\u0bb2\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1, \u0ba8\u0bc2\u0bb1\u0bc8 \u0bae\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bcb\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0b95 \u0bb5\u0bbe\u0bb4\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0b95\u0bc1\u0bae\u0bcb \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0b8e\u0bb4\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \"\u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0b95\u0bbe\u0ba4\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0bbf\u0b9f\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1.\n\n\u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \"\u0b9a\u0bc2\u0ba4\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3 \"\u0b89\u0bae\u0bcd\" \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0bae\u0bbe\u0ba9\u0ba4\u0bc1. \u0b9a\u0bbe\u0ba4\u0bbe\u0bb0\u0ba3 \u0bae\u0ba9\u0bbf\u0ba4\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bb2\u0bcd\u0bb2, \u0b9a\u0bc2\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0bbf\u0b95\u0ba4\u0bcd \u0ba4\u0bbf\u0bb1\u0bae\u0bc8 \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bb0\u0bc1\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0baa\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0b9f \u0bb5\u0bb4\u0bbf \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc7 \u0b85\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd. \u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baf\u0bc1\u0ba4\u0bbf\u0bb7\u0bcd\u0b9f\u0bbf\u0bb0\u0ba9\u0bcd \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bcd; 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Valluvar puts this arithmetic very briefly. If a man saw such a loss in trade or in work, he would quit it at once. Only at the dice does he fix his eyes on the one gain and forget the hundred losses. So the poet asks whether such a man can find any way to live well. The question already carries its answer: there is none.\n\nThe little particle \"um\" in \"soodharkkum\" matters. It means that not only the ordinary man but even the supposedly skilled gambler has no path. In the Mahabharata Yudhishthira is the very image of dharma, yet in the game played by Shakuni he lost his kingdom, his wealth, his brothers, himself and his wife. What he gained at any one throw was a mere drop when set beside what he lost. By dharma, guarding one's wealth is the duty of every householder, and he who stakes it abandons that duty.\n\nSome commentators take \"one\" and \"hundred\" as literal numbers, and others take them generally as a very small gain against a very large loss. Either way the account is the same: the loss is far greater. A wise man therefore looks at this account clearly and keeps well away from it. If we keep this one-against-a-hundred sum in mind in every decision of life, many sorrows can be avoided.","story_title_ta":"\u0baf\u0bc1\u0ba4\u0bbf\u0bb7\u0bcd\u0b9f\u0bbf\u0bb0\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0ba3\u0baf\u0bae\u0bcd","story_ta":"\u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b9a\u0baa\u0bbe \u0baa\u0bb0\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd, \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0bbf\u0bb0\u0bb8\u0bcd\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bbe\u0b9c\u0b9a\u0bc2\u0baf \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0bae\u0bc1\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4 \u0baa\u0bbf\u0ba9\u0bcd \u0baf\u0bc1\u0ba4\u0bbf\u0bb7\u0bcd\u0b9f\u0bbf\u0bb0\u0ba9\u0bbf\u0ba9\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba4\u0bc1\u0bb0\u0bbf\u0baf\u0bcb\u0ba4\u0ba9\u0ba9\u0bcd \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8 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\u0b87\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0ba8\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bc1\u0b9f\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4 \u0bb5\u0bb4\u0bbf \u0b89\u0ba3\u0bcd\u0b9f\u0bbe? \u0baa\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1, \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0bb5\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0bae\u0bc8 \u0b86\u0b95\u0bbe\u0ba4\u0bc1.","story_title_en":"Yudhishthira's Stakes","story_en":"In the Sabha Parva of the Mahabharata, after the Rajasuya sacrifice at Indraprastha was completed, Duryodhana burned with envy at Yudhishthira's wealth. He took counsel with his maternal uncle Shakuni and planned to invite Yudhishthira to a game of dice. Tradition says Yudhishthira had a certain fondness for the game, and that he thought refusing a challenge went against the code of a kshatriya. The assembly met at Hastinapura.\n\nShakuni cast the dice, and they fell as he wished. First Yudhishthira staked a precious pearl necklace and lost. Then he staked heaps of gold, chariots, elephants and thousands of servants, and lost them too. Each time the thought \"I will win it back next time\" drew him on. Vidura warned him. Bhishma and Drona stood silent with bowed heads.\n\nWhen the kingdom, the city and the subjects were gone, he staked his brothers Nakula, Sahadeva, Arjuna and Bhima, one after another, and lost them. Then he staked himself. At last he staked Draupadi and lost her as well. A game begun for the sake of gaining one thing cost him his whole family. By the end of that day Yudhishthira stood stripped of all the calm and dignity he had carried.\n\nLater, during the exile in the forest, he grieved every day over his error. But the thought came only after the loss had been done. If a man regarded as the very form of dharma lost so much at dice, Valluvar asks, how can an ordinary man live well by it? The Mahabharata is the answer to that question. A few hours of play on one day turned into thirteen years of sorrow; every person seated in that hall became a witness to the loss.","reflection_ta":"\u0b92\u0bb0\u0bc1 \u0baa\u0bb4\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0bb5\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bbf\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1, \u0b85\u0ba4\u0bc1 \u0ba4\u0bb0\u0bc1\u0bb5\u0ba4\u0bc8 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba3\u0bcd\u0ba3\u0bc1\u0b95\u0bbf\u0bb1\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bbe, \u0b85\u0ba4\u0bc1 \u0b85\u0bae\u0bc8\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b8e\u0ba3\u0bcd\u0ba3\u0bc1\u0b95\u0bbf\u0bb1\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bbe?","reflection_en":"When you calculate the real cost of a habit, do you count only what it gives you, or also everything it quietly takes?","image_prompt":"The Hastinapura assembly hall with Yudhishthira seated across from Shakuni over a dice board, Vidura raising a hand in warning, courtiers watching in silence, palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1134","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1134\/revisions"}],"predecessor-version":[{"id":2659,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1134\/revisions\/2659"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/163"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1134"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1134"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1134"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1134"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1134"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1134"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}