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\n\u0baa\u0ba3\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0ba4\u0bb2\u0bc8\u0baa\u0bcd\u0baa\u0bbf\u0bb0\u0bbf\u0ba4\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
Even when the means of giving have run low, those of an ancient good family do not part from their nature of giving.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[41],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1157","verse","type-verse","status-publish","hentry","kural_section-kudiyiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 955","verse_sort":955,"tamil_verse_text":"\u0bb5\u0bb4\u0b99\u0bcd\u0b95\u0bc1\u0bb5 \u0ba4\u0bc1\u0bb3\u0bcd\u0bb5\u0bc0\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd \u0baa\u0bb4\u0b99\u0bcd\u0b95\u0bc1\u0b9f\u0bbf\n\u0baa\u0ba3\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0ba4\u0bb2\u0bc8\u0baa\u0bcd\u0baa\u0bbf\u0bb0\u0bbf\u0ba4\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":165,"transliteration":"Vazhanguva Thulveezhndhak Kannum Pazhanguti \/ Panpil Thalaippiridhal Indru","couplet_en":"Behold the men of ancient family: they give not up their liberality even when their means of munificence are diminished.","word_meanings":"\u0bb5\u0bb4\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1 | the giving\n\u0b89\u0bb3\u0bcd \u0bb5\u0bc0\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd | even when it has decreased\n\u0baa\u0bb4\u0b99\u0bcd \u0b95\u0bc1\u0b9f\u0bbf | the ancient family\n\u0baa\u0ba3\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0ba4\u0bb2\u0bc8\u0baa\u0bcd\u0baa\u0bbf\u0bb0\u0bbf\u0ba4\u0bb2\u0bcd | parting from its nature\n\u0b87\u0ba9\u0bcd\u0bb1\u0bc1 | there is not","meaning_ta":"\u0b95\u0bca\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb3\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bb1\u0bc1\u0bae\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4 \u0ba8\u0bc7\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd, \u0baa\u0bb4\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0ba8\u0bb2\u0bcd\u0bb2 \u0b95\u0bc1\u0b9f\u0bbf\u0baf\u0bbf\u0ba9\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0b95\u0bca\u0b9f\u0bc8\u0baa\u0bcd \u0baa\u0ba3\u0bcd\u0baa\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbf\u0bb2\u0b95\u0bc1\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8.","meaning_en":"Even when the means of giving have run low, those of an ancient good family do not part from their nature of giving.","explanation_ta":"\u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b95\u0bca\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b8e\u0bb3\u0bbf\u0ba4\u0bc1. \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bb1\u0bc1\u0bae\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd 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\u0bae\u0ba9\u0bbf\u0ba4\u0ba4\u0bcd\u0ba4\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0b87\u0bb4\u0b95\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0b87\u0ba4\u0bc1\u0bb5\u0bc7 \u0baa\u0bb4\u0b99\u0bcd\u0b95\u0bc1\u0b9f\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8; \u0bb5\u0bb1\u0bc1\u0bae\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0b9a\u0bb2\u0bcd \u0bae\u0bc2\u0b9f\u0bc1\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8.","explanation_en":"It is easy to give when wealth is abundant. Valluvar shows here that true family honour is to keep the giving nature even when wealth has fallen and poverty has come. In \"vazhanguvadhu ul veezhndhak kannum\" there is the sense that the means of giving have fallen inward, that is, decreased. Even then the \"pazhangudi\", the family that has long kept good qualities, does not give up its natural generous heart. What they possess may shrink, but the giving mind does not.\n\nThe phrase \"panbil thalaippirithal\" is important. To part from the head is to move away from the basic quality. Wealth comes and goes, but character stays. If the family's character is giving, it continues even in poverty. Society honours not the man who gives when he has wealth but the man who, having nothing, shares even his last handful.\n\nIn Hindu tradition the story of Rantideva is the best witness. The Bhagavata Purana (9.21) shows him as a king who did not give up giving even when he became destitute. The Mahabharata too mentions him as a man of great fame.\n\nSome commentators take \"vazhanguvadhu\" to mean giving, others also hospitality and family customs. Both point to the same family tradition.","story_title_ta":"\u0bb0\u0ba8\u0bcd\u0ba4\u0bbf\u0ba4\u0bc7\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bca\u0b9f\u0bc8","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b92\u0ba9\u0bcd\u0baa\u0ba4\u0bbe\u0bae\u0bcd \u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb0\u0ba8\u0bcd\u0ba4\u0bbf\u0ba4\u0bc7\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0bb5\u0ba9\u0bcd \u0b9a\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0 \u0bb5\u0bae\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bb0\u0bcd\u0bae \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd. \u0ba4\u0ba9\u0bcd\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0bb5\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0b92\u0bb0\u0bc1 \u0b95\u0b9f\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0b8e\u0ba4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0bae\u0bbf\u0b9a\u0bcd\u0b9a\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bb2\u0bcd \u0baa\u0bcb\u0ba9\u0ba4\u0bc1. \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0b95\u0bc1\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0b9f\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0b8e\u0bb3\u0bbf\u0baf \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc1 \u0ba8\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0ba4\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0bb5\u0ba9\u0bcd \u0b92\u0bb0\u0bc1\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0b9f\u0ba9\u0bcd \u0b8e\u0ba3\u0bcd\u0ba3\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8.\n\n\u0ba8\u0bbe\u0bb1\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc6\u0b9f\u0bcd\u0b9f\u0bc1 \u0ba8\u0bbe\u0b9f\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0bc1\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0ba3 \u0b89\u0ba3\u0bb5\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8. \u0ba8\u0bbe\u0bb1\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bca\u0ba9\u0bcd\u0baa\u0ba4\u0bbe\u0bae\u0bcd \u0ba8\u0bbe\u0bb3\u0bcd \u0b95\u0bbe\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baf\u0bbe\u0bb0\u0bcb \u0b9a\u0bbf\u0bb1\u0bbf\u0ba4\u0bc1 \u0baa\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b95\u0b9e\u0bcd\u0b9a\u0bbf, \u0ba8\u0bc0\u0bb0\u0bcd \u0b86\u0b95\u0bbf\u0baf\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8 \u0b85\u0bb3\u0bbf\u0ba4\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd. \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8 \u0b89\u0ba3\u0bcd\u0ba3\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bc7\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0b85\u0ba8\u0bcd\u0ba4\u0ba3\u0bb0\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0ba9\u0bb0\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0ba3\u0bb5\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \u0bb0\u0ba8\u0bcd\u0ba4\u0bbf\u0ba4\u0bc7\u0bb5\u0ba9\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc1\u0b9f\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0baa\u0b99\u0bcd\u0b95\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0b95\u0bc1\u0ba4\u0bbf\u0baf\u0bc8 \u0b85\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0b85\u0bb5\u0bb0\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1 \u0baa\u0bbf\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b8e\u0b9e\u0bcd\u0b9a\u0bbf\u0baf \u0b89\u0ba3\u0bb5\u0bc8 \u0b89\u0ba3\u0bcd\u0ba3\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0b8f\u0bb4\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0ba3\u0bb5\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0b99\u0bcd\u0b95\u0bc8 \u0b85\u0bb3\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bb0\u0bcd \u0ba8\u0bbe\u0baf\u0bcd\u0b95\u0bb3\u0bc1\u0b9f\u0ba9\u0bcd \u0b92\u0bb0\u0bc1\u0bb5\u0ba9\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd; 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He was a great dharmic king of the lunar line. He gave away all the wealth he had, until at one point nothing was left. He went to the forest with his family and lived a simple life. He never thought of his giving with regret.\n\nFor forty-eight days neither he nor his family had food to eat. On the morning of the forty-ninth day someone offered a little gruel with milk and ghee, and water. Just as he was about to eat, a brahmin came as a guest asking for food. Rantideva gladly gave him a part of his share.\n\nWhen he had gone, he began to eat what was left. Then a poor man came and asked for food. He gave him a share too. Then a man came with dogs and said, \"My dogs are hungry.\" He gave what remained to him as well. Last, a man living outside the village community came and asked for water because of thirst. Rantideva gave even the last of his water to him. \"Hunger and thirst are not great to me; my joy is in relieving the suffering of others,\" he said.\n\nThe three great gods had been testing his nature, and they had come in the form of those guests. Seeing his firmness they appeared in person and praised him. They granted him liberation. His nature of not giving up giving even in poverty is the finest witness to Valluvar's \"pazhangudi panbil thalaippirithal indru.\" All who came after him in his line kept the same nature as a tradition.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bca\u0ba8\u0bcd\u0ba4 \u0bb5\u0bb3\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bc1\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd \u0b8e\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0b85\u0ba4\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0baf\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf \u0b8e\u0ba9\u0bcd\u0ba9 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"When your own resources run low, what do you still give, and what does that reveal about who you are?","image_prompt":"King Rantideva giving his last bowl of water to a thirsty traveller in a forest hut, hungry family behind him, three radiant deities revealed in the sky, palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1157\/revisions"}],"predecessor-version":[{"id":2684,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1157\/revisions\/2684"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/165"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1157"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1157"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1157"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1157"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1157"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}