\u0ba4\u0bc7\u0bb5\u0bb0\u0bcd \u0b85\u0ba9\u0bc8\u0baf\u0bb0\u0bcd \u0b95\u0baf\u0bb5\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bcd
\n\u0bae\u0bc7\u0bb5\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bca\u0bb4\u0bc1\u0b95 \u0bb2\u0bbe\u0ba9\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
The base are like the gods, for they too do whatever they wish and live accordingly.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[41],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1275","verse","type-verse","status-publish","hentry","kural_section-kudiyiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 1073","verse_sort":1073,"tamil_verse_text":"\u0ba4\u0bc7\u0bb5\u0bb0\u0bcd \u0b85\u0ba9\u0bc8\u0baf\u0bb0\u0bcd \u0b95\u0baf\u0bb5\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bcd\n\u0bae\u0bc7\u0bb5\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bca\u0bb4\u0bc1\u0b95 \u0bb2\u0bbe\u0ba9\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":177,"transliteration":"Thevar Anaiyar Kayavar Avarundhaam \/ Mevana Seydhozhuka Laan","couplet_en":"Like unto very Gods are the base ones on earth! For they too are a law unto themselves.","word_meanings":"\u0ba4\u0bc7\u0bb5\u0bb0\u0bcd | \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8\n\u0b85\u0ba9\u0bc8\u0baf\u0bb0\u0bcd | \u0b92\u0baa\u0bcd\u0baa\u0bb0\u0bcd\n\u0b95\u0baf\u0bb5\u0bb0\u0bcd | \u0b95\u0bc0\u0bb4\u0bcd\u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd\n\u0b85\u0bb5\u0bb0\u0bc1\u0bae\u0bcd | \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd\n\u0ba4\u0bbe\u0bae\u0bcd | \u0ba4\u0bbe\u0bae\u0bc7\n\u0bae\u0bc7\u0bb5\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0b92\u0bb4\u0bc1\u0b95\u0bb2\u0bbe\u0ba9\u0bcd | \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0ba8\u0b9f\u0baa\u0bcd\u0baa\u0ba4\u0bbe\u0bb2\u0bcd","meaning_ta":"\u0b95\u0baf\u0bb5\u0bb0\u0bcd \u0ba4\u0bc7\u0bb5\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd; \u0b8f\u0ba9\u0bc6\u0ba9\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0bae\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0ba4\u0bc8\u0baf\u0bc7 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0ba8\u0b9f\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bcd.","meaning_en":"The base are like the gods, for they too do whatever they wish and live accordingly.","explanation_ta":"\u0b87\u0ba4\u0bc1 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bbf\u0b95\u0b95\u0bcd \u0b95\u0bc2\u0bb0\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0bb5\u0b9e\u0bcd\u0b9a\u0baa\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0b95\u0bb3\u0bc1\u0bb3\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1. \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bbe\u0bae\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0ba4\u0bc8 \u0b8e\u0bb3\u0bbf\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0b9f\u0bc8\u0baf\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bbf\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd; 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\u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bc8 \u0bae\u0bc0\u0bb1\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0ba4\u0bc1 \u0b95\u0baf\u0bae\u0bc8.\n\n\u0b87\u0ba8\u0bcd\u0ba4 \u0b8e\u0bb3\u0bcd\u0bb3\u0bb2\u0bbf\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0ba9\u0bca\u0bb0\u0bc1 \u0ba8\u0bc1\u0b9f\u0bcd\u0baa\u0bae\u0bc1\u0bae\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1. \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baf \u0ba8\u0bae\u0bcd \u0bae\u0bb0\u0baa\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bae\u0bcd \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b92\u0ba9\u0bcd\u0bb1\u0bbf\u0baf\u0ba4\u0bc1; \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bb5\u0ba4\u0bc7 \u0b85\u0bb1\u0bae\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b95\u0baf\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bb2\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b89\u0ba8\u0bcd\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1. \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd \u0b87\u0bb0\u0bc1 \u0ba4\u0bb0\u0baa\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0b92\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bc8 \u0bae\u0bc7\u0bb2\u0bcb\u0b9f\u0bcd\u0b9f\u0bae\u0bbe\u0ba9\u0ba4\u0bc1. \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8\u0baf\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0bb5\u0ba4\u0bc1 \u0baa\u0bcb\u0bb2\u0ba4\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0b9f\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0ba4\u0bbe\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bb2\u0bcd. \u0b87\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1 \u0b8f\u0bb1\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bae\u0bcd, \u0b9a\u0bc1\u0ba4\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0baa\u0bc7\u0ba3\u0bc1\u0bb5\u0ba4\u0bc7 \u0b86\u0b95\u0bc1\u0bae\u0bcd. \u0b9a\u0bc1\u0ba4\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b95\u0b9f\u0bae\u0bc8\u0baf\u0bc1\u0ba3\u0bb0\u0bcd\u0bb5\u0bcb\u0b9f\u0bc1 \u0b87\u0ba3\u0bc8\u0ba8\u0bcd\u0ba4 \u0ba4\u0bc7\u0bb0\u0bcd\u0bb5\u0bc7.","explanation_en":"This is one of the sharpest ironic praises of the chapter. The gods, by tradition, easily attain what they wish; nothing hinders them. Valluvar says the base too act as they like. But the gods are guardians of dharma; the base are transgressors of it. The likeness between the two is at the single point of 'acting as one wishes'. Here Valluvar makes us see a difference between freedom and unrestrained desire. True freedom is bound by dharma. The base follow only their own desire. They act ignoring law, dharma and shame; like the gods they think no rule binds them.\n\nCommentators explain it as 'those who are without any restraint like the gods' and 'those who go in whatever direction their mind takes'. The meaning is the same. History shows that those who live in this state may sometimes seem to succeed, but in the end their course is a fall. The verse tells us that our actions should be guided not by wish alone but by duty and dharma. When desire joins dharma it is freedom; when it breaches dharma it is baseness.\n\nAnother subtlety lies in this irony. In our tradition about the gods, their wish is one with dharma; what they desire is dharma. But the wish of the base is driven by selfishness. So the likeness between the two is only on the surface. A verse that seems to praise openly is in truth a severe attack.","story_title_ta":"\u0b87\u0bb0\u0ba3\u0bcd\u0baf\u0b95\u0b9a\u0bbf\u0baa\u0bc1","story_ta":"\u0b87\u0ba4\u0bc1 \u0bb5\u0bbf\u0bb7\u0bcd\u0ba3\u0bc1 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0bae\u0bcd, \u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0bae\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0baf\u0b95\u0b9a\u0bbf\u0baa\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0bb5\u0bb0\u0bb2\u0bbe\u0bb1\u0bc1. \u0b85\u0b9a\u0bc1\u0bb0 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0baf\u0b95\u0b9a\u0bbf\u0baa\u0bc1 \u0b95\u0b9f\u0bc1\u0bae\u0bcd \u0ba4\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0bae\u0bbe\u0bb5\u0bbf\u0b9f\u0bae\u0bcd \u0bb5\u0bb0\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd. \u0bae\u0ba9\u0bbf\u0ba4\u0bb0\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb2\u0b99\u0bcd\u0b95\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0baa\u0b95\u0bb2\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bb5\u0bbf\u0bb2\u0bc1\u0bae\u0bcd, \u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0baf\u0bbf\u0bb2\u0bc1\u0bae\u0bcd, \u0b86\u0baf\u0bc1\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bb0\u0ba3\u0bae\u0bcd \u0bb5\u0bb0\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0bb5\u0ba9\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1 \u0bb5\u0bb0\u0bae\u0bcd.\n\n\u0bb5\u0bb0\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b8f\u0bb1\u0bbf\u0baf\u0ba4\u0bc1. \u0bae\u0bc2\u0bb5\u0bc1\u0bb2\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8 \u0b85\u0b9f\u0bbf\u0baa\u0ba3\u0bbf\u0baf\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. 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The asura king Hiranyakashipu did severe penance and received a boon from Brahma. His boon was that death should not come to him by man or beast, by day or night, inside or outside a house, or by any weapon.\n\nOnce he had the boon pride swelled in him. He conquered the three worlds and made the devas bow. 'Worship me alone as God; none may perform sacrifice for another,' he ordered. He even banned the utterance of Vishnu's name. He controlled the world as he pleased.\n\nBut his son Prahlada was a devotee of Vishnu. Defying his father's order he chanted 'Narayana'. In rage Hiranyakashipu tried to kill him: he had him thrown from a mountain top, made to be trampled by elephants, put into fire, given poison. Each time Prahlada escaped by divine grace.\n\nAt last one day Hiranyakashipu asked, 'Where is your Vishnu? Is he in this pillar?' and struck the pillar with his mace. Narasimha emerged from the pillar, half man and half lion. At twilight, on the threshold, placing him on his lap, he tore open Hiranyakashipu's chest with his claws.\n\nHiranyakashipu, who thought himself like a god and acted without any bound of dharma, was destroyed by a form that overrode all the safeguards of his boon. The harsh word of the verse, 'the base are like gods', finds meaning here.\n\nThe story teaches that desire unbound by dharma ends in destruction however many boons it has; Prahlada, humble and devoted, is the one protected.","reflection_ta":"\u0b8e\u0ba9\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0bb1\u0bae\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bbe\u0bb1\u0bc1 \u0bb5\u0bb4\u0bbf\u0ba8\u0b9f\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bc0 \u0b95\u0bb5\u0ba9\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1\u0ba3\u0bcd\u0b9f\u0bbe?","reflection_en":"Have you noticed how dharma guides your own wishes?","image_prompt":"Narasimha emerging from a carved stone pillar in a palace hall at dusk, Hiranyakashipu in royal garb on the threshold, young Prahlada kneeling with folded hands nearby, ornate gold border. Warm palm-leaf manuscript \/ Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1275\/revisions"}],"predecessor-version":[{"id":2308,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1275\/revisions\/2308"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/177"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1275"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1275"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1275"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1275"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1275"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}