\u0ba4\u0bbe\u0bae\u0bcd\u0bb5\u0bc0\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0bae\u0bc6\u0ba9\u0bcd\u0bb1\u0bcb\u0bb3\u0bcd \u0ba4\u0bc1\u0baf\u0bbf\u0bb2\u0bbf\u0ba9\u0bcd \u0b87\u0ba9\u0bbf\u0ba4\u0bc1\u0b95\u0bca\u0bb2\u0bcd
\n\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbe\u0ba9\u0bcd \u0b89\u0bb2\u0b95\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
Can the world of the lotus-eyed Lord be sweeter than sleeping in the tender arms of one’s beloved?<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[43],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1305","verse","type-verse","status-publish","hentry","kural_section-kalaviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 1103","verse_sort":1103,"tamil_verse_text":"\u0ba4\u0bbe\u0bae\u0bcd\u0bb5\u0bc0\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0bae\u0bc6\u0ba9\u0bcd\u0bb1\u0bcb\u0bb3\u0bcd \u0ba4\u0bc1\u0baf\u0bbf\u0bb2\u0bbf\u0ba9\u0bcd \u0b87\u0ba9\u0bbf\u0ba4\u0bc1\u0b95\u0bca\u0bb2\u0bcd\n\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbe\u0ba9\u0bcd \u0b89\u0bb2\u0b95\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":180,"transliteration":"Thaamveezhvaar Mendrol Thuyilin Inidhukol \/ Thaamaraik Kannaan Ulaku","couplet_en":"Is the world of the lotus-eyed God sweeter than the tender arms of her that one loveth?","word_meanings":"\u0ba4\u0bbe\u0bae\u0bcd \u0bb5\u0bc0\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd | those whom one loves\n\u0bae\u0bc6\u0ba9\u0bcd\u0ba4\u0bcb\u0bb3\u0bcd \u0ba4\u0bc1\u0baf\u0bbf\u0bb2\u0bbf\u0ba9\u0bcd | sleeping in the tender arms\n\u0b87\u0ba9\u0bbf\u0ba4\u0bc1 \u0b95\u0bca\u0bb2\u0bcd | is it sweeter\n\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbe\u0ba9\u0bcd | the lotus-eyed Lord's\n\u0b89\u0bb2\u0b95\u0bc1 | world","meaning_ta":"\u0ba4\u0bbe\u0bae\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf \u0b95\u0bbe\u0ba4\u0bb2\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc6\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0ba4\u0bcb\u0bb3\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0bc1\u0baf\u0bbf\u0bb2\u0bcd\u0bb5\u0ba4\u0bc8\u0bb5\u0bbf\u0b9f, \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bbe\u0b95\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bbf\u0ba9\u0bcd \u0b89\u0bb2\u0b95\u0bae\u0bcd \u0b87\u0ba9\u0bbf\u0baf\u0ba4\u0bbe\u0b95\u0bc1\u0bae\u0bbe?","meaning_en":"Can the world of the lotus-eyed Lord be sweeter than sleeping in the tender arms of one's beloved?","explanation_ta":"\u0b87\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0bb5\u0bbf\u0ba9\u0bbe\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bcd. '\u0b87\u0ba9\u0bbf\u0ba4\u0bc1\u0b95\u0bca\u0bb2\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b87\u0ba9\u0bbf\u0bae\u0bc8\u0baf\u0bbe\u0b95\u0bc1\u0bae\u0bcb? \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd: \u0ba4\u0bbe\u0bae\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0ba4\u0bb2\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc6\u0ba9\u0bcd\u0ba4\u0bcb\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0bc1\u0baf\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8\u0bb5\u0bbf\u0b9f, \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbe\u0ba9\u0bcd \u0b89\u0bb2\u0b95\u0bc1, \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bbf\u0ba9\u0bcd \u0b89\u0bb2\u0b95\u0bae\u0bbe\u0ba9 \u0bb5\u0bc8\u0b95\u0bc1\u0ba3\u0bcd\u0b9f\u0bae\u0bcd \u0b87\u0ba9\u0bbf\u0baf\u0ba4\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bbe? \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc7 \u0b95\u0bb5\u0bbf\u0b9e\u0bb0\u0bbf\u0ba9\u0bcd \u0b89\u0b9f\u0bcd\u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1.\n\n\u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b87\u0ba9\u0bcd\u0baa\u0bae\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd \u0bb5\u0bc8\u0b95\u0bc1\u0ba3\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bc8 \u0b93\u0bb0\u0bcd \u0b92\u0baa\u0bcd\u0baa\u0bc0\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0b8e\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b87\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc8 \u0b87\u0b95\u0bb4\u0bcd\u0bb5\u0ba4\u0bb2\u0bcd\u0bb2; \u0b95\u0bbe\u0ba4\u0bb2\u0bbf\u0ba9\u0bcd \u0b87\u0ba9\u0bbf\u0bae\u0bc8\u0baf\u0bc8 \u0bae\u0bbf\u0b95\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b95\u0bb5\u0bbf\u0ba8\u0baf\u0bae\u0bcd. \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b85\u0bb5\u0bb3\u0bcd \u0b85\u0ba3\u0bc8\u0baa\u0bcd\u0baa\u0bc7 \u0b9a\u0bca\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bae\u0bcd.\n\n'\u0ba4\u0bbe\u0bae\u0bcd \u0bb5\u0bc0\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0ba4\u0bbe\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd. 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'Inidhu kol' means \"can it be sweet?\" The lover asks: compared with the joy of sleeping in the tender arms of the beloved, can 'thaamarai kannaan ulagu', the world of the lotus-eyed Lord, that is Vaikuntha, be sweeter? The poet's inner meaning is that it cannot.\n\nHere Valluvar takes Vaikuntha, regarded as a supreme joy, for comparison. This is not an insult to God but the poetic skill of exaggerating love's sweetness. For the lover, her embrace is heaven.\n\n'Thaam veezhvaar' is those whom one has loved. 'Mendhol' is tender arms. 'Thuyilin' is if one sleeps in them. Sleep here is a symbol of peace, rest and safety.\n\nCommentators mostly take 'thaamarai kannaan ulagu' as Vaikuntha. Some extend it to all the worlds ruled by the lotus-eyed Lord.\n\nIn the Hindu tradition household life is the finest stage of life. It is natural that the love of a dear wife is counted greater than worldly delights. The story of Savitri is the best example.\n\nThe verse makes us reflect on how much we value the peace of household life and the love of a partner. If there is love in a simple house, that itself is heaven.","story_title_ta":"\u0b8e\u0bae\u0ba9\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0ba9\u0bcd\u0bb1 \u0b9a\u0bbe\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bbf","story_ta":"\u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bb5\u0ba9 \u0baa\u0bb0\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0ba3\u0bcd\u0b9f\u0bc7\u0baf \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0baf\u0bc1\u0ba4\u0bbf\u0bb7\u0bcd\u0b9f\u0bbf\u0bb0\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bbe\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0bae\u0ba4\u0bcd\u0bb0 \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1 \u0b85\u0bb0\u0b9a\u0ba9\u0bcd \u0b85\u0b9a\u0bc1\u0bb5\u0baa\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0bb3\u0bcd 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\u0b9a\u0bbe\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0ba3\u0bc8\u0baf\u0bbe\u0b95 \u0b85\u0bb5\u0bb3\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb1\u0ba9\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b85\u0bb5\u0bb3\u0bcd \u0b8e\u0bae\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0bb5\u0bbe\u0ba4\u0bbf\u0b9f\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8, \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc7 \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf\u0baa\u0bcd \u0baa\u0bc7\u0b9a\u0bbf\u0ba9\u0bbe\u0bb3\u0bcd. \u0b85\u0ba9\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0ba3\u0bc8\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b8e\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b9a\u0bbe\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc7 \u0b87\u0b95\u0bcd\u0b95\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0bbe\u0b9f\u0bae\u0bcd.","story_title_en":"Savitri Who Won Even Yama","story_en":"In the Vana Parva of the Mahabharata the sage Markandeya tells Yudhishthira the story of Savitri. She was the daughter of King Ashvapati of Madra. She chose her husband herself and wished to marry Satyavan, a youth living in the forest. Though Narada warned that Satyavan would die within a year, her mind did not change.\n\nShe left royal life and lived in the forest with Satyavan and his blind parents. In that simple life she lacked nothing. Her husband's love was her wealth. As the year's end drew near she kept a fast, counting the day.\n\nOn that day Satyavan went to cut wood. Savitri went with him. With a headache he lay in her lap and died. Yama, the lord of dharma, came and drew out his life with a noose.\n\nSavitri followed Yama. When he told her to turn back, she spoke sweet words about dharma. Yama, pleased, told her to ask a boon other than her husband's life. With the first boon she asked for her father-in-law's sight, with the second the kingdom he had lost.\n\nShe kept following Yama. With the third boon she asked for a hundred sons for her father. With the fourth she asked that she might have a hundred sons by Satyavan. Yama, without thinking, said, \"So be it.\"\n\nThen Savitri said, \"How can I have sons without my husband?\" Yama realised he was bound by his own boon and laughed. He released Satyavan's life, says the Mahabharata.\n\nSavitri did not ask Yama for any world like Vaikuntha. That was not enough for her; she wanted her husband's presence. This agrees with the spirit of verse 1103: for her there is no world to match her beloved's arms.","reflection_ta":"\u0b8e\u0ba9\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bbe\u0b9f \u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0b8e\u0ba4\u0bc8 \u0ba8\u0bbe\u0ba9\u0bcd \u0b9a\u0bbe\u0ba4\u0bbe\u0bb0\u0ba3\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bcd, \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bb5\u0bc7\u0bb1\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0b85\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0bbe\u0bb0\u0bcd?","reflection_en":"In my everyday home, what am I treating as ordinary that someone else would call heaven?","image_prompt":"Savitri following Yama the lord of death who holds a noose and carries Satyavan's soul as a small light, forest path with banyan trees and golden evening sky, Satyavan's body lying peacefully behind, palm-leaf style with lotus border. Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1305\/revisions"}],"predecessor-version":[{"id":2990,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1305\/revisions\/2990"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/180"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1305"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1305"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1305"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1305"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1305"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}