\u0bb5\u0bc0\u0bb4\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0ba9\u0bbf\u0ba4\u0bc7 \u0bb5\u0bb3\u0bbf\u0baf\u0bbf\u0b9f\u0bc8
\n\u0baa\u0bcb\u0bb4\u0baa\u0bcd \u0baa\u0b9f\u0bbe\u0b85 \u0bae\u0bc1\u0baf\u0b95\u0bcd\u0b95\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
For two who love each other, the embrace is sweet in which not even air can pass between and part them.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[43],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1310","verse","type-verse","status-publish","hentry","kural_section-kalaviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 1108","verse_sort":1108,"tamil_verse_text":"\u0bb5\u0bc0\u0bb4\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0ba9\u0bbf\u0ba4\u0bc7 \u0bb5\u0bb3\u0bbf\u0baf\u0bbf\u0b9f\u0bc8\n\u0baa\u0bcb\u0bb4\u0baa\u0bcd \u0baa\u0b9f\u0bbe\u0b85 \u0bae\u0bc1\u0baf\u0b95\u0bcd\u0b95\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":180,"transliteration":"Veezhum Iruvarkku Inidhe Valiyitai \/ Pozhap Pataaa Muyakku","couplet_en":"Joyous to the loving pair is the embrace that alloweth not even the air to come between.","word_meanings":"\u0bb5\u0bc0\u0bb4\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 | for the two who love each other\n\u0b87\u0ba9\u0bbf\u0ba4\u0bc7 | is sweet indeed\n\u0bb5\u0bb3\u0bbf\u0baf\u0bbf\u0b9f\u0bc8 | even with the wind between\n\u0baa\u0bcb\u0bb4\u0baa\u0bcd\u0baa\u0b9f\u0bbe\u0b85 | that is not cut through\n\u0bae\u0bc1\u0baf\u0b95\u0bcd\u0b95\u0bc1 | the embrace","meaning_ta":"\u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bc8\u0baf\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b95\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bbf\u0bb0\u0bbf\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b87\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0ba9 \u0ba4\u0bb4\u0bc1\u0bb5\u0bb2\u0bc7 \u0b87\u0ba9\u0bbf\u0bae\u0bc8\u0baf\u0bbe\u0ba9\u0ba4\u0bc1.","meaning_en":"For two who love each other, the embrace is sweet in which not even air can pass between and part them.","explanation_ta":"'\u0bb5\u0bb3\u0bbf\u0baf\u0bbf\u0b9f\u0bc8' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b95\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd \u0b87\u0b9f\u0bc8\u0bb5\u0bc6\u0bb3\u0bbf. '\u0baa\u0bcb\u0bb4\u0baa\u0bcd\u0baa\u0b9f\u0bbe\u0b85' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0baa\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bbe\u0ba4. \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bc8\u0baf\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b85\u0bb3\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0ba9 \u0b85\u0ba3\u0bc8\u0baa\u0bcd\u0baa\u0bc7 \u0b87\u0ba9\u0bbf\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd.\n\n\u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0b95\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bae\u0bbf\u0b95 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'Pozhappadaa' is not split. That is, for two who love each other, an embrace so close that even air cannot enter is sweet, says Valluvar.\n\nHere air is a symbol of the finest gap. Closeness with not even an atom's space between is the peak of love. This refers not only to bodily closeness but to closeness of mind.\n\n'Veezhum iruvar' is two who love each other. The word 'two' is important. Sweetness is complete only when love is not one-sided but both desire each other.\n\nCommentators also take it at a higher level, as the state in which each mingles in the other and both become one. A love without gaps is extended to mean love without separation.\n\nIn the Hindu tradition the form of Ardhanarishvara is the best symbol. In this form Shiva and Shakti stand half and half in one body, showing no gap between them.\n\nIn household life it means guarding against gaps like suspicion, concealment and ego from entering between husband and wife. Trust and openness become an embrace that even air cannot enter.\n\nThe verse beautifully says that the secret of a loving couple's sweetness is filling the gaps.","story_title_ta":"\u0b85\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba8\u0bbe\u0bb0\u0bc0\u0b9a\u0bc1\u0bb5\u0bb0\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bbf \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bc1\u0bae\u0bcd","story_ta":"\u0b9a\u0bbf\u0bb5\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba8\u0bbe\u0bb0\u0bc0\u0b9a\u0bc1\u0bb5\u0bb0 \u0bb5\u0b9f\u0bbf\u0bb5\u0bae\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0bc1 \u0bae\u0bb0\u0baa\u0bbf\u0ba9\u0bcd \u0b86\u0bb4\u0bae\u0bbe\u0ba9 \u0b95\u0bc1\u0bb1\u0bbf\u0baf\u0bc0\u0b9f\u0bc1\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1. \u0b87\u0b9f\u0baa\u0bcd\u0baa\u0bbe\u0ba4\u0bbf \u0b89\u0bae\u0bc8\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bb5\u0bb2\u0baa\u0bcd\u0baa\u0bbe\u0ba4\u0bbf 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\u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"Ardhanarishvara and the Sage Bhringi","story_en":"The Ardhanarishvara form of Shiva is among the deepest symbols of Hindu tradition. A puranic story is told of that form with the left half as Uma and the right half as Shiva in one body. It comes in the sthala purana of Tiruchengode and in the Shiva Purana tradition.\n\nAt Kailasa, the sage Bhringi was a fierce devotee of Shiva. He worshipped only Shiva and would not worship Shakti. One day, while circumambulating Shiva and Parvati together, he took the form of a beetle and entered between them to go round Shiva alone.\n\nSeeing this, Parvati was grieved. She thought he did not realise the truth that without Shakti there is no Shiva and without Shiva no Shakti. She wished to show him that they are joined.\n\nParvati sat joined to Shiva's body. Bhringi still tried to enter between them to circle only Shiva. Then Shakti withdrew her power (flesh and blood) from the sage's body. Reduced to bone and skin, he could not stand and fell, the story says.\n\nShiva gave the sage a third leg so that he could stand. Bhringi realised his mistake and bowed to both. Then Shiva gave half his body to Shakti and appeared as Ardhanarishvara, tradition says.\n\nIn that form not even air entered between the two. This is the direct scene of verse 1108. The story shows religiously as a symbol the state in which two who love each other become one.\n\nThe story tells us: in household life man and woman are equal halves. If one is neglected and only the other exalted, life is not complete.\n\nAt Tiruchengode this form is still worshipped specially. It reminds us of the balance of household life.","reflection_ta":"\u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bbf\u0b95 \u0ba8\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0ba9\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc8\u0baf\u0bc7 \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0bae\u0bb1\u0bc8\u0bb5\u0bc1, \u0baa\u0bc1\u0bb1\u0b95\u0bcd\u0b95\u0ba3\u0bbf\u0baa\u0bcd\u0baa\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0b8f\u0ba4\u0bc7\u0ba9\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc8\u0bb5\u0bc6\u0bb3\u0bbf\u0baf\u0bc8 \u0ba8\u0bbe\u0ba9\u0bcd \u0b85\u0ba9\u0bc1\u0bae\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bbe?","reflection_en":"Is there any gap of pride, secrecy or neglect I allow between myself and the one closest to me?","image_prompt":"Ardhanarishvara standing in one body half Shiva with matted hair and crescent moon and half Parvati with flowers and a sari, a small beetle-shaped sage circling at their feet, Nandi and Mount Kailash behind, palm-leaf style with lotus border. Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1310\/revisions"}],"predecessor-version":[{"id":2995,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1310\/revisions\/2995"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/180"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1310"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1310"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1310"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1310"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1310"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}