\u0b85\u0bb0\u0bbf\u0ba4\u0bb0\u0bcb \u0ba4\u0bc7\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd
\n\u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0bcb \u0bb0\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0bc1\u0ba3\u0bcd\u0bae\u0bc8 \u0baf\u0bbe\u0ba9\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
Since the thought of parting exists somewhere even in the knowing and the wise, it is hard to place complete trust in anyone.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[43],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1355","verse","type-verse","status-publish","hentry","kural_section-kalaviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 1153","verse_sort":1153,"tamil_verse_text":"\u0b85\u0bb0\u0bbf\u0ba4\u0bb0\u0bcb \u0ba4\u0bc7\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd\n\u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0bcb \u0bb0\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0bc1\u0ba3\u0bcd\u0bae\u0bc8 \u0baf\u0bbe\u0ba9\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":185,"transliteration":"Aridharo Thetram Arivutaiyaar Kannum \/ Pirivo Ritaththunmai Yaan","couplet_en":"It is impossible to put trust in any, seeing that the thought of separation lurketh somewhere even in the heart of him who knoweth my heart.","word_meanings":"\u0b85\u0bb0\u0bbf\u0ba4\u0bb0\u0bcb | it is hard\n\u0ba4\u0bc7\u0bb1\u0bcd\u0bb1\u0bae\u0bcd | trust, assurance\n\u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd | even in the wise, the knowing\n\u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0bc1 \u0b93\u0bb0\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0bc1 | the parting somewhere\n\u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9\u0bcd | because it exists","meaning_ta":"\u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b93\u0bb0\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1. \u0b8e\u0ba9\u0bb5\u0bc7 \u0baf\u0bbe\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0ba4\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0ba4\u0bc1 \u0b95\u0b9f\u0bbf\u0ba9\u0bae\u0bcd.","meaning_en":"Since the thought of parting exists somewhere even in the knowing and the wise, it is hard to place complete trust in anyone.","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8 \u0b85\u0b9a\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0ba8\u0ba9\u0bcd\u0b95\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4, \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf \u0b95\u0ba3\u0bb5\u0ba9\u0bbf\u0b9f\u0bae\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bae\u0bcd \u0b8e\u0b99\u0bcd\u0b95\u0bcb \u0b92\u0bb3\u0bbf\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0bb5\u0bb3\u0bcd \u0b85\u0ba4\u0bbf\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf \u0b85\u0b9f\u0bc8\u0b95\u0bbf\u0bb1\u0bbe\u0bb3\u0bcd. 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\u0ba8\u0bae\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0b95\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0ba8\u0bbf\u0b9a\u0bcd\u0b9a\u0baf\u0bae\u0bbf\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0ba8\u0bcd\u0ba4 \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc7 \u0ba8\u0bae\u0bcd\u0bae\u0bc8 \u0b85\u0ba9\u0bcd\u0baa\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb0\u0bbf\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bb2\u0bbe\u0bae\u0bcd.","explanation_en":"In this verse the heroine's trust is shaken. She is shocked to find that the idea of parting is hidden somewhere even in her husband, who knows her well and is wise. Teetram means clarity, assurance, trust. To one who lived trusting him completely, the sudden talk of parting brings the thought that no one can be wholly trusted. This is no flaw in her love; it is the measure of her pain.\n\nThe phrase arivudaiyaar kannum is sharp. We think the wise are generally dependable and will always be loving. Yet they too may have to part for reasons of duty, wealth or study. Here parting is accepted not as a fault but as a reality of life. At the same time the heroine's heart refuses to accept that reality.\n\nWe can see this in daily life. However much we trust someone, circumstances may part them from us. To feel then that trust is broken is natural. But it does not always mean betrayal. The duties of life sometimes make us take decisions we dislike. What deserves our attention is the honesty of the heroine, who, understanding that situation, still states her grief. This is not an accusation but a sigh; the verse also hides the truth that we can never fully know the heart of one we love.","story_title_ta":"\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0ba8\u0bb3\u0ba9\u0bcd \u0baa\u0bbf\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4 \u0b87\u0bb0\u0bb5\u0bc1","story_ta":"\u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bb5\u0ba9\u0baa\u0bb0\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bb3\u0ba9\u0bcd\u2013\u0ba4\u0bae\u0baf\u0ba8\u0bcd\u0ba4\u0bbf \u0b95\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0baf\u0bb0\u0bae\u0bbe\u0ba9 \u0baa\u0b95\u0bc1\u0ba4\u0bbf \u0b87\u0ba4\u0bc1. \u0b9a\u0bc2\u0ba4\u0bbe\u0b9f\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0b9f\u0bc1, \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd \u0b85\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb4\u0ba8\u0bcd\u0ba4 \u0ba8\u0bb3\u0ba9\u0bcd \u0bae\u0ba9\u0bc8\u0bb5\u0bbf 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\u0ba4\u0bae\u0baf\u0ba8\u0bcd\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b95\u0bbe\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b8a\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.\n\n\u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba4\u0bc8 \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1: \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bc2\u0b9f \u0ba4\u0bc1\u0baf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0baa\u0bbf\u0bb0\u0bbf\u0baf \u0ba8\u0bc7\u0bb0\u0bb2\u0bbe\u0bae\u0bcd. \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8 \u0bae\u0ba9\u0bcd\u0ba9\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc7\u0bb5\u0bc8.","story_title_en":"The Night Nala Left in the Forest","story_en":"This is the sorrowful part of the Nala\u2013Damayanti story in the Vana Parva of the Mahabharata. Nala, who lost his kingdom and all wealth at dice, went to the forest with his wife Damayanti. The story says the evil power Kali had taken hold of his mind. They wandered hungry and weary. He even lost his clothing. Damayanti gave him half of her garment.\n\nOne night in a rest-house Damayanti fell fast asleep. Nala was confused with grief. \"She wanders in the forest with me and suffers. If I leave her, she can reach her father's land and live well,\" he thought. Thinking so, he tore her garment in half, took his share and left her there.\n\nWaking, Damayanti did not find her husband. She searched the whole forest, crying out. No answer came. She had never imagined that her wise and loving husband would leave her so. Her trust shattered in a moment. That night she learned the truth of the verse, that the thought of parting lies even in the wise.\n\nBut Damayanti did not lose hope. She understood that Nala had not meant to harm her but had acted so under Kali's influence. Passing through many hardships she searched for her husband. In the end the two were united.\n\nThe story tells us that even those with wisdom and love may have to part by the force of sorrow. Love then needs the generosity to forgive and the firmness to wait.","reflection_ta":"\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0baf \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0b8f\u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf\u0baf\u0baa\u0bcb\u0ba4\u0bc1, \u0bb5\u0bb2\u0bbf\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0ba9\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bbe\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0b95\u0bbe\u0bb0\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4\u0ba4\u0bbe?","reflection_en":"When someone you trusted disappointed you, were you able to separate the hurt from the reasons behind it?","image_prompt":"Damayanti waking alone in a forest rest-shelter at dawn, half a torn garment beside her, tall trees and a distant mountain, a deer watching, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1355\/revisions"}],"predecessor-version":[{"id":2330,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1355\/revisions\/2330"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/185"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1355"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1355"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1355"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1355"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1355"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}