\u0ba4\u0bc6\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0ba3\u0bb0\u0bbe \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf\u0baf \u0b89\u0ba3\u0bcd\u0b95\u0ba3\u0bcd \u0baa\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0ba3\u0bb0\u0bbe\u0baa\u0bcd
\n\u0baa\u0bc8\u0ba4\u0bb2\u0bcd \u0b89\u0bb4\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b8e\u0bb5\u0ba9\u0bcd?<\/p>","protected":false},"excerpt":{"rendered":"
Why do my eyes, which looked at him without discerning, now suffer in sorrow instead of bearing it with understanding?<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[44],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1374","verse","type-verse","status-publish","hentry","kural_section-karpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 1172","verse_sort":1172,"tamil_verse_text":"\u0ba4\u0bc6\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0ba3\u0bb0\u0bbe \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf\u0baf \u0b89\u0ba3\u0bcd\u0b95\u0ba3\u0bcd \u0baa\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0ba3\u0bb0\u0bbe\u0baa\u0bcd\n\u0baa\u0bc8\u0ba4\u0bb2\u0bcd \u0b89\u0bb4\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b8e\u0bb5\u0ba9\u0bcd?","english_translation":"","historical_notes":"","kural_adhigaram":187,"transliteration":"Therindhunaraa Nokkiya Unkan Parindhunaraap \/ Paidhal Uzhappadhu Evan?","couplet_en":"How is it that the Eyes that looked rashly on the beloved that day grieve today, instead of bearing patiently the consequences of their own folly?","word_meanings":"\u0ba4\u0bc6\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0ba3\u0bb0\u0bbe \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf\u0baf | that looked without discerning\n\u0b89\u0ba3\u0bcd\u0b95\u0ba3\u0bcd | the (kohl-painted) eyes\n\u0baa\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0ba3\u0bb0\u0bbe | not understanding with pity\n\u0baa\u0bc8\u0ba4\u0bb2\u0bcd \u0b89\u0bb4\u0baa\u0bcd\u0baa\u0ba4\u0bc1 | suffering sorrow\n\u0b8e\u0bb5\u0ba9\u0bcd | why","meaning_ta":"\u0b86\u0bb0\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0b8e\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bcd, \u0b87\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0ba4\u0ba9\u0bcd \u0bb5\u0bbf\u0bb3\u0bc8\u0bb5\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bca\u0bb1\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0ba4\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bc1\u0bb1\u0bc1\u0bb5\u0ba4\u0bc1 \u0b8f\u0ba9\u0bcd?","meaning_en":"Why do my eyes, which looked at him without discerning, now suffer in sorrow instead of bearing it with understanding?","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0bbf \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b85\u0bb5\u0b9a\u0bb0\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bc8 \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb3\u0bcd. \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bcd \u0b86\u0bb0\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0b8e\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baf\u0bcb\u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0ba8\u0bca\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0ba9. \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0bb5\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0ba4\u0bc1\u0baf\u0bb0\u0bae\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb1\u0bc1\u0bae\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8. '\u0baa\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0ba3\u0bb0\u0bbe' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0bb0\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba4\u0bb2\u0bcb\u0b9f\u0bc1\u0bae\u0bcd \u0b8f\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bbe\u0bae\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n'\u0b89\u0ba3\u0bcd\u0b95\u0ba3\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bae\u0bc8 \u0ba4\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf\u0baf \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bcd. \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0baa\u0bc6\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b85\u0bb4\u0b95\u0bc1 \u0b95\u0bc1\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0bb4\u0b95\u0bbf\u0baf \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb4\u0b95\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba9; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0bae\u0bc8 \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bb0\u0bb5\u0bb4\u0bc8\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1. \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0b92\u0bb0\u0bc1 \u0baa\u0bb4\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bcb\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: \u0b9a\u0bc6\u0baf\u0bb2\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0b9a\u0bb0\u0bae\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0baf\u0bb5\u0bb0\u0bcd \u0b85\u0ba4\u0ba9\u0bcd \u0bb5\u0bbf\u0bb3\u0bc8\u0bb5\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb1\u0bc1\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd.\n\n\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bc7\u0bb1\u0bc1 \u0baa\u0bb2 \u0b87\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd '\u0b86\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bb2\u0bcd' \u0bb5\u0bb2\u0bbf\u0baf\u0bc1\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. 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'\u0ba4\u0bc6\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0ba3\u0bb0\u0bbe' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd, \u0baa\u0bbe\u0bb0\u0bcd\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b86\u0bb0\u0bbe\u0baf\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bc8\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b95\u0bbe\u0ba4\u0bb2\u0bbf\u0bb2\u0bcd \u0b86\u0bb0\u0bbe\u0baf\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc8 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0baa\u0bbe\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b8e\u0bb3\u0bbf\u0ba4\u0bb2\u0bcd\u0bb2 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbe\u0bb0\u0bcd; \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc1 \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b9a\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bae\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.","explanation_en":"In this verse the heroine faults the haste of the eyes. The eyes did not look with deliberation; without thinking they saw in a moment. When so much sorrow has come from that sight today, they lack the patience to accept it. Parinthunaraa carries the meaning \"without accepting with pity and understanding.\"\n\nUnkan means eyes lined with kohl. The beauty of womanhood is mentioned here. The beautiful eyes looked beautifully; but their ignorance brought sorrow. Valluvar gives here an idea like a proverb: one who showed haste in action should also show patience in bearing its consequence.\n\nIn many other places in the Tirukkural, \"acting after examining\" is emphasised, and the whole chapter Therindhu Seyalvagai says so. Here the same principle applies to love. Whether deliberation is possible in love is a question; but Valluvar honestly states its consequence.\n\nThis will be a useful lesson for the young today. When feeling rises, do not ignore it entirely; but approach it calmly and think of future consequences. A good decision is born only when feeling and reason join. The word therindhunaraa points to the absence of deliberation in the look. Valluvar knows it is not easy to expect deliberation in love, which is why he grieves rather than accuses.","story_title_ta":"\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bbe\u0b99\u0bcd\u0b95\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc1\u0ba9\u0ba9\u0bc1\u0bae\u0bcd","story_ta":"\u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b86\u0ba4\u0bbf \u0baa\u0bb0\u0bc1\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc1\u0ba9\u0ba9\u0bcd \u0bb5\u0ba9\u0bb5\u0bbe\u0b9a\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0b9f\u0b95\u0bbf\u0bb4\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf\u0b9a\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0ba3\u0bbf\u0baa\u0bc1\u0bb0\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba8\u0b95\u0bb0\u0bc8 \u0b85\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0b99\u0bcd\u0b95\u0bc1 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd 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\u0b8e\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"Chitrangada and Arjuna","story_en":"In the Adi Parva of the Mahabharata, Arjuna in exile went north-east and reached a city called Manipura. There he saw Chitrangada, daughter of King Chitravahana. Her beauty and valour attracted him. He wished to marry her. Love was born as soon as the eyes saw.\n\nArjuna asked Chitravahana for her hand. The king set a condition: the son born to them must become the king of Manipura. Arjuna agreed. Babruvahana was born to them. After staying there some months Arjuna had to continue his exile journey. He parted from Chitrangada.\n\nTradition says Chitrangada bore alone the consequence of the decision taken in haste. After he left she raised her son. Years passed. We can imagine that Arjuna's memory welled as tears in her eyes. Later, when Arjuna came to Manipura with the horse of the Ashvamedha sacrifice, a fight took place with his son Babruvahana, the Mahabharata says.\n\nThere are two sights in this story. One is Arjuna's look at Chitrangada and falling in love. The other is the years in which Chitrangada shed tears in separation. As the heroine of the Kural asks her eyes, it would be natural for her to think, \"This is the result of looking without deliberating.\"\n\nThe Mahabharata tradition does not portray Arjuna as guilty; yet the relationships formed in his exile journeys are shown as involving parting. Duty and love often pull in opposite directions in life.\n\nHasty feelings may begin beautifully, but their responsibility continues for a long time. The tale thus illustrates that it is best for feeling and reason to work together.","reflection_ta":"\u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc1 \u0b8e\u0bb4\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1, \u0b9a\u0bc6\u0baf\u0bb2\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba9\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bbf\u0baf \u0b9a\u0bbf\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba4\u0bbe\u0ba9 \u0b87\u0b9f\u0bc8\u0bb5\u0bc6\u0bb3\u0bbf \u0b8e\u0ba4\u0bc1?","reflection_en":"When strong feeling arises, what small pause could you build in before you act on it?","image_prompt":"Arjuna and Chitrangada meeting in a royal garden of Manipura, she in warrior's attire with a bow and he in forest dress, lotus pond and flowering trees around, palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1374\/revisions"}],"predecessor-version":[{"id":2857,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1374\/revisions\/2857"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/187"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1374"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1374"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1374"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1374"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1374"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}