\u0b89\u0bb5\u0b95\u0bcd\u0b95\u0bbe\u0ba3\u0bcd\u0b8e\u0bae\u0bcd \u0b95\u0bbe\u0ba4\u0bb2\u0bb0\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0b87\u0bb5\u0b95\u0bcd\u0b95\u0bbe\u0ba3\u0bcd\u0b8e\u0ba9\u0bcd
\n\u0bae\u0bc7\u0ba9\u0bbf \u0baa\u0b9a\u0baa\u0bcd\u0baa\u0bc2\u0bb0\u0bcd \u0bb5\u0ba4\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
Look there, my beloved is going; look here, pallor already spreads on my body.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[44],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-1387","verse","type-verse","status-publish","hentry","kural_section-karpiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 1185","verse_sort":1185,"tamil_verse_text":"\u0b89\u0bb5\u0b95\u0bcd\u0b95\u0bbe\u0ba3\u0bcd\u0b8e\u0bae\u0bcd \u0b95\u0bbe\u0ba4\u0bb2\u0bb0\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0b87\u0bb5\u0b95\u0bcd\u0b95\u0bbe\u0ba3\u0bcd\u0b8e\u0ba9\u0bcd\n\u0bae\u0bc7\u0ba9\u0bbf \u0baa\u0b9a\u0baa\u0bcd\u0baa\u0bc2\u0bb0\u0bcd \u0bb5\u0ba4\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":188,"transliteration":"Uvakkaanem Kaadhalar Selvaar Ivakkaanen \/ Meni Pasappoor Vadhu","couplet_en":"That day too he went but there, and paleness sought me out here!","word_meanings":"\u0b89\u0bb5\u0b95\u0bcd\u0b95\u0bbe\u0ba3\u0bcd | look there\n\u0b8e\u0bae\u0bcd \u0b95\u0bbe\u0ba4\u0bb2\u0bb0\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd | my beloved is going\n\u0b87\u0bb5\u0b95\u0bcd\u0b95\u0bbe\u0ba3\u0bcd | look here\n\u0b8e\u0ba9\u0bcd \u0bae\u0bc7\u0ba9\u0bbf | my body\n\u0baa\u0b9a\u0baa\u0bcd\u0baa\u0bc1 \u0b8a\u0bb0\u0bcd\u0bb5\u0ba4\u0bc1 | pallor spreads","meaning_ta":"\u0b85\u0ba4\u0bcb \u0baa\u0bbe\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bb3\u0bcd, \u0b8e\u0ba9\u0bcd \u0b95\u0bbe\u0ba4\u0bb2\u0bb0\u0bcd \u0baa\u0bc1\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd; \u0b87\u0ba4\u0bcb \u0baa\u0bbe\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bb3\u0bcd, \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd \u0bae\u0bc7\u0ba9\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0b9a\u0bb2\u0bc8 \u0baa\u0b9f\u0bb0\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","meaning_en":"Look there, my beloved is going; look here, pallor already spreads on my body.","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0bbf \u0b92\u0bb0\u0bc7 \u0ba8\u0bca\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0b95\u0bb4\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb3\u0bcd. '\u0b89\u0bb5\u0b95\u0bcd\u0b95\u0bbe\u0ba3\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd '\u0b85\u0ba4\u0bcb \u0baa\u0bbe\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bca\u0bb2\u0bc8\u0bb5\u0bbf\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1. 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\u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b92\u0bb0\u0bc1 \u0b9a\u0bbf\u0bb1\u0bc1 \u0ba8\u0bbe\u0b9f\u0b95\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf \u0baa\u0bcb\u0bb2 \u0b85\u0bae\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0b95\u0bc8 \u0ba8\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1 \u0baa\u0bcb\u0ba9\u0bcd\u0bb1 \u0b85\u0b99\u0bcd\u0b95 \u0b85\u0b9a\u0bc8\u0bb5\u0bc1\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0ba4\u0bc1 \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0baa\u0ba9\u0bc8 \u0b9a\u0bc6\u0baf\u0bcd\u0baf \u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0bae\u0ba9\u0bae\u0bcd \u0b89\u0b9f\u0bb2\u0bc8\u0bb5\u0bbf\u0b9f \u0bb5\u0bc7\u0b95\u0bae\u0bbe\u0ba9\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0b87\u0b99\u0bcd\u0b95\u0bc1 \u0b89\u0ba3\u0bb0\u0bb2\u0bbe\u0bae\u0bcd. 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\u0bb5\u0bbe\u0b9a\u0bb2\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0baa\u0bc7 \u0baa\u0b9a\u0bb2\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0ba4\u0bbe\u0b95 \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0bb0\u0bcd. \u0b87\u0ba4\u0bc1 \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0bb5\u0bc7\u0b95\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bbf\u0baf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd. \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbe\u0ba9 '\u0b89\u0bb5', '\u0b87\u0bb5' \u0b8e\u0ba9\u0bcd\u0baa\u0bb5\u0bc8 \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1\u0ba4\u0bcd \u0ba4\u0bae\u0bbf\u0bb4\u0bbf\u0ba9\u0bcd \u0b87\u0baf\u0bb2\u0bcd\u0baa\u0bbe\u0ba9 \u0b9a\u0bc1\u0bb5\u0bc8\u0baf\u0bc8 \u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b87\u0ba4\u0bc1 \u0b95\u0bb5\u0bbf\u0ba4\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0bb5\u0bbf\u0b9f\u0baa\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bbf\u0ba9\u0bcd \u0ba8\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b92\u0bb2\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","explanation_en":"In this verse the heroine shows two scenes happening in a single moment. Uvakkaan means \"look there,\" pointing to what is at a distance. Ivakkaan means \"look here,\" pointing to what is near. The hero is going away yonder; already here the pallor spreads. Both happen at the same time.\n\nHere the swiftness of pallor is indicated. The hero takes time to go far; but pallor comes at once. Before he vanishes from sight, her colour has changed. Sorrow does not come after the event; it comes with it. The verse is formed like a small dramatic scene, making us imagine gestures like pointing a hand.\n\nWe realise here that the mind is faster than the body. The hero walks slowly away; the heroine's mind has already experienced the full sorrow of parting. Anticipation works faster than the event.\n\nIn our lives too we experience the sorrow of a parting before the time of parting comes. The lesson is to realise this and live fully the time that remains. Commentators take it as the immediate speech of the scene of the hero's departure; before he crosses the threshold, pallor has come. The demonstrative words uva and iva give this verse the natural flavour of spoken Tamil. It sounds with the closeness of speech more than of poetry.","story_title_ta":"\u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bc7\u0bb0\u0bcd \u0baa\u0bc1\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0ba8\u0bbe\u0bb3\u0bcd","story_ta":"\u0b85\u0baf\u0bcb\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bbe \u0b95\u0bbe\u0ba3\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd \u0bb5\u0ba9\u0bb5\u0bbe\u0b9a\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc1\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b89\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0ba9\u0ba4\u0bc1. \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd, \u0b9a\u0bc0\u0ba4\u0bc8, \u0b87\u0bb2\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba9\u0bcd \u0bae\u0bc2\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0bb0\u0bb5\u0bc1\u0bb0\u0bbf \u0ba4\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0ba4\u0bcd \u0ba4\u0bc7\u0bb0\u0bbf\u0bb2\u0bcd \u0b8f\u0bb1\u0bbf\u0ba9\u0bb0\u0bcd. \u0b9a\u0bc1\u0bae\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bcd \u0ba4\u0bc7\u0bb0\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b85\u0baf\u0bcb\u0ba4\u0bcd\u0ba4\u0bbf \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bc6\u0bb0\u0bc1\u0bb5\u0bc6\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0ba4\u0bc7\u0bb0\u0bcd \u0baa\u0bc1\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1\u0bae\u0bcd \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b93\u0b9f\u0bbf\u0ba9\u0bb0\u0bcd.\n\n\u0ba4\u0b9a\u0bb0\u0ba4\u0ba9\u0bcd \u0b85\u0bb0\u0ba3\u0bcd\u0bae\u0ba9\u0bc8 \u0bae\u0bbe\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. 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\u0ba4\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bb2\u0bbf\u0ba9\u0bcd \u0bb5\u0bbf\u0bb3\u0bc8\u0bb5\u0bc8 \u0b85\u0bb5\u0ba9\u0bc7 \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0b95 \u0b85\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0baa\u0bca\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0baf\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0b87\u0ba3\u0bc8\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbf\u0bb2\u0bc8 \u0b85\u0bb5\u0ba9\u0ba4\u0bc1 \u0b87\u0bb1\u0bc1\u0ba4\u0bbf \u0ba8\u0bbe\u0bb3\u0bcd\u0b95\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bae\u0bbe\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bc1.\n\n\u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0baf\u0bb0\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0bc1 \u0ba8\u0bbf\u0b95\u0bb4\u0bc1\u0bae\u0bcd \u0ba8\u0bca\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0b85\u0ba4\u0bc1 \u0b86\u0ba3\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0ba3\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0bb5\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0b95\u0bcd\u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0ba3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"The Day Rama's Chariot Left","story_en":"In the Ayodhya Kanda, the scene of Rama's departure for exile is very moving. Rama, Sita and Lakshmana, wearing bark garments, climbed into the chariot. Sumantra drove it. The people of Ayodhya gathered in the streets. When the chariot set out, the people ran after it.\n\nDasharatha stood on a palace balcony and watched. \"Stop! Stop the chariot!\" he cried. Rama told Sumantra, \"Drive quickly.\" He knew that if he heard his father's voice his resolve would weaken. The chariot sped. Dasharatha collapsed, Valmiki says.\n\nAt that moment Dasharatha's face paled. Before Rama had vanished from sight his body gave way. Supported in Kausalya's arms he was taken inside the palace. Before the dust of the chariot carrying his son had settled, the father's life was stricken.\n\nThe Kural line \"look there, he goes; look here, pallor spreads\" comes alive here. There goes the son; here pales the father's face. The Ramayana also shows that in a few days Dasharatha gave up his life in grief for his son.\n\nValmiki describes Dasharatha's grief very finely. He was bound by his promise; he himself knew fully the consequence of his act. A state in which responsibility and sorrow were joined made his last days heavy.\n\nThis scene shows that the sorrow of parting begins at the very moment of parting, and that it afflicts men and women alike.","reflection_ta":"\u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0baa\u0bc1\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba9\u0bcd\u0baa\u0bc7 \u0baa\u0bbf\u0bb0\u0bbf\u0bb5\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0baf\u0bb0\u0bc8 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1\u0ba3\u0bcd\u0b9f\u0bbe?","reflection_en":"Have you ever felt the sorrow of a goodbye before the person had even left?","image_prompt":"King Dasharatha collapsing pale on a palace balcony as the chariot carrying Rama, Sita and Lakshmana disappears down a road lined with weeping citizens, dust rising, Kausalya catching him, palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1387\/revisions"}],"predecessor-version":[{"id":2871,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/1387\/revisions\/2871"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/188"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=1387"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=1387"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=1387"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=1387"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=1387"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=1387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}