{"id":16575,"date":"2026-11-13T11:29:30","date_gmt":"2026-11-13T11:29:30","guid":{"rendered":"https:\/\/tamil.one\/verse\/kudambai-siddhar-5\/"},"modified":"2026-11-13T11:29:30","modified_gmt":"2026-11-13T11:29:30","slug":"kudambai-siddhar-5","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kudambai-siddhar-5\/","title":{"rendered":"\u0b95\u0bc1\u0ba4\u0bae\u0bcd\u0baa\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bb3\u0bcd 5"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[157],"thinai_type":[],"work_title":[158],"class_list":["post-16575","verse","type-verse","status-publish","hentry","author_poet-kudambai-siddhar","work_title-kudambai-siddhar"],"acf":{"traditional_verse_number":"5","verse_sort":5,"tamil_verse_text":"\u0b86\u0ba4\u0bbe\u0bb0\u0bae\u0bbe\u0ba9 \u0b85\u0b9f\u0bbf\u0bae\u0bc1\u0b9f\u0bbf \u0b95\u0ba3\u0bcd\u0b9f\u0bcb\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\n\u0bb5\u0bbe\u0ba4\u0bbe\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0b8f\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bbf - \u0b95\u0bc1\u0ba4\u0bae\u0bcd\u0baa\u0bbe\u0baf\u0bcd\n\u0bb5\u0bbe\u0ba4\u0bbe\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0b8f\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bbf ?","english_translation":"For those who have seen the base and crown that are the support \u2014 what need have they of disputation? Kudambai, what need of disputation?","historical_notes":"","kural_adhigaram":null,"transliteration":"","couplet_en":"","word_meanings":"\u0b86\u0ba4\u0bbe\u0bb0\u0bae\u0bcd | the support, the centre\n\u0b85\u0b9f\u0bbf\u0bae\u0bc1\u0b9f\u0bbf | the base and the crown, the two ends\n\u0bb5\u0bbe\u0ba4\u0bbe\u0b9f\u0bcd\u0b9f\u0bae\u0bcd | debate, disputation\n\u0b95\u0bc1\u0ba4\u0bae\u0bcd\u0baa\u0bbe\u0baf\u0bcd | O Kudambai","meaning_ta":"\u0b86\u0ba4\u0bbe\u0bb0\u0bae\u0bbe\u0ba9 \u0b85\u0b9f\u0bbf\u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bbe\u0ba4\u0bbe\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0b8e\u0ba4\u0bb1\u0bcd\u0b95\u0bc1? \u0b95\u0bc1\u0ba4\u0bae\u0bcd\u0baa\u0bbe\u0baf\u0bcd, \u0bb5\u0bbe\u0ba4\u0bbe\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0b8e\u0ba4\u0bb1\u0bcd\u0b95\u0bc1?","meaning_en":"For those who have seen the base and crown that are the support \u2014 what need have they of disputation? Kudambai, what need of disputation?","explanation_ta":"\u0b85\u0b9f\u0bbf\u0bae\u0bc1\u0b9f\u0bbf \u0b95\u0ba3\u0bcd\u0b9f\u0bb5\u0ba9\u0bcd \u0bb5\u0bbe\u0ba4\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0bb5\u0bbe\u0ba4\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b95\u0bb0\u0bc1\u0bb5\u0bbf \u2014 \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0ba8\u0bbf\u0bb0\u0baa\u0bcd\u0baa \u0bae\u0bc1\u0baf\u0bb2\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0baf\u0bb1\u0bcd\u0b9a\u0bbf.\n\n\"\u0b86\u0ba4\u0bbe\u0bb0\u0bae\u0bbe\u0ba9\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b85\u0b9f\u0bc8\u0bae\u0bca\u0bb4\u0bbf \u0b95\u0bb5\u0ba9\u0bbf\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0b95\u0bcd\u0b95\u0ba4\u0bc1: \u0b95\u0ba3\u0bcd\u0b9f\u0ba4\u0bc1 \u0b8f\u0ba4\u0bcb \u0b92\u0bb0\u0bc1 \u0bae\u0bc1\u0ba9\u0bc8 \u0b85\u0bb2\u0bcd\u0bb2, \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0b99\u0bcd\u0b95\u0bc1 \u0b95\u0bbe\u0bb2\u0bbe\u0ba9 \u0b85\u0ba8\u0bcd\u0ba4 \u0b87\u0bb0\u0bc1 \u0bae\u0bc1\u0ba9\u0bc8\u0b95\u0bb3\u0bcd.","explanation_en":"One who has seen base and crown has nothing to argue about. Argument is the tool of those who do not know \u2014 an attempt to fill with words what is missing.\n\nThe qualifier matters: what was seen is not some endpoint but the two ends that support everything.","story_title_ta":"\u0b95\u0bc1\u0ba4\u0bae\u0bcd\u0baa\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bb3\u0bcd","story_ta":"\u0b95\u0bc1\u0ba4\u0bae\u0bcd\u0baa\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bb3\u0bcd \u00b7 \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bb3\u0bcd","story_title_en":"","story_en":"Kudambai Siddhar Kannigal \u00b7 \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bb3\u0bcd","reflection_ta":"\u0bb5\u0bbe\u0ba4\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bc8\u0baf\u0bbe\u0bb3\u0bae\u0bbe, \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0bae\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bc8\u0baf\u0bbe\u0bb3\u0bae\u0bbe?","reflection_en":"Is argument a sign of knowledge, or of its absence?","image_prompt":""},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/16575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/16575\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=16575"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=16575"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=16575"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=16575"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=16575"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=16575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}