\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bc8 \u0b87\u0bb2\u0bbe\u0ba9\u0b9f\u0bbf \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1
\n\u0baf\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bc8 \u0b87\u0bb2.<\/p>","protected":false},"excerpt":{"rendered":"
For those who reach the feet of the One who has neither desire nor aversion, there is no affliction, anywhere, at any time.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[30],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-206","verse","type-verse","status-publish","hentry","kural_section-paayiraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 4","verse_sort":4,"tamil_verse_text":"\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bc8 \u0b87\u0bb2\u0bbe\u0ba9\u0b9f\u0bbf \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\n\u0baf\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bc8 \u0b87\u0bb2.","english_translation":"","historical_notes":"","kural_adhigaram":70,"transliteration":"Ventudhal Ventaamai Ilaanati Serndhaarkku \/ Yaantum Itumpai Ila","couplet_en":"Behold the men who cleave unto the feet of Him who is beyond preference and beyond aversion: the ills of life touch them not ever.","word_meanings":"\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd | liking, desire, craving\n\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bc8 | dislike, aversion\n\u0b87\u0bb2\u0bbe\u0ba9\u0bcd | the one who has none\n\u0b85\u0b9f\u0bbf \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 | for those who have reached the feet\n\u0baf\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd | anywhere, at any time\n\u0b87\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bc8 | suffering, affliction\n\u0b87\u0bb2 | there are none","meaning_ta":"\u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0ba9\u0bc1\u0b9f\u0bc8\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b8e\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8.","meaning_en":"For those who reach the feet of the One who has neither desire nor aversion, there is no affliction, anywhere, at any time.","explanation_ta":"\u0ba8\u0bae\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bc7\u0bb0\u0bcd\u0b95\u0bb3\u0bc8 \u0b86\u0bb0\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd, \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbe\u0bb2\u0bbe\u0ba9\u0bb5\u0bc8 \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b87\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0bb3\u0bc8\u0baa\u0bcd\u0baa\u0ba4\u0bc8 \u0b85\u0bb1\u0bbf\u0baf\u0bb2\u0bbe\u0bae\u0bcd: \u0b92\u0ba9\u0bcd\u0bb1\u0bc1, \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b86\u0b9a\u0bc8; 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\u0b8e\u0ba9\u0bb5\u0bc7 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe \u0b89\u0baf\u0bbf\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0b9a\u0bae\u0bae\u0bbe\u0ba9 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0baa\u0bb5\u0ba9\u0bcd. \u0b87\u0ba4\u0bc8 \u0b87\u0bb0\u0b95\u0bcd\u0b95\u0bae\u0bb1\u0bcd\u0bb1 \u0b95\u0bc1\u0bb3\u0bbf\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0b95\u0bcd \u0b95\u0bc2\u0b9f\u0bbe\u0ba4\u0bc1; \u0b87\u0ba4\u0bc1 \u0b8e\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0ba4\u0bc1\u0bb5\u0bbe\u0ba9 \u0baa\u0bbe\u0b95\u0bc1\u0baa\u0bbe\u0b9f\u0bb1\u0bcd\u0bb1 \u0b85\u0ba9\u0bcd\u0baa\u0bc1.\n\n'\u0baf\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b8e\u0bb5\u0bcd\u0bb5\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd, \u0b8e\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b87\u0bb0\u0bc1 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1. \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd '\u0b87\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bc8 \u0b87\u0bb2' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1, \u0b8e\u0ba8\u0bcd\u0ba4 \u0b87\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0ba4\u0bca\u0b9f\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b87\u0ba4\u0bc1 \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0bb2\u0bcd \u0bb5\u0bb2\u0bbf\u0baf\u0bcb \u0b87\u0bb4\u0baa\u0bcd\u0baa\u0bcb \u0bb5\u0bb0\u0bb5\u0bc7 \u0bb5\u0bb0\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0bbe\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bc1\u0ba4\u0bbf \u0b85\u0bb2\u0bcd\u0bb2. \u0b85\u0bb5\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bcb\u0b9f\u0bc1 \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bc1 \u0b89\u0bb4\u0bb2\u0bbe\u0ba4, \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0ba8\u0b9f\u0bc1\u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc7 \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0baf\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0ba3\u0bb0\u0bb2\u0bbe\u0bae\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0ba8\u0b9f\u0bc1\u0ba8\u0bbf\u0bb2\u0bc8 \u0ba8\u0bae\u0bcd\u0bae\u0bbf\u0b9f\u0bae\u0bcd \u0bb5\u0bb3\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0ba4\u0ba9\u0bcd \u0b95\u0bc2\u0bb0\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0b87\u0bb4\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0b92\u0bb0\u0bc1 \u0ba8\u0bc1\u0b9f\u0bcd\u0baa\u0bae\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1: \u0b85\u0b9f\u0bbf \u0b9a\u0bc7\u0bb0\u0bcd\u0ba4\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0ba3\u0bcd\u0baa\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0baa\u0bb1\u0bcd\u0bb1\u0bc1\u0ba4\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bb2\u0bbe\u0bae\u0bcd. \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1 \u0bb5\u0bc6\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bb1\u0bcd\u0bb1\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd, \u0b85\u0bb5\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0baf\u0bbe\u0b95 \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bc8\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0baf\u0bb2\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd. '\u0b87\u0bb5\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd \u0b9a\u0bca\u0ba8\u0bcd\u0ba4\u0bae\u0bcd, \u0b85\u0bb5\u0bb0\u0bcd \u0b85\u0baf\u0bb2\u0bbe\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0bc7\u0bb1\u0bc1\u0baa\u0bbe\u0b9f\u0bc1 \u0bae\u0bc6\u0bb2\u0bcd\u0bb2 \u0bae\u0bc6\u0bb2\u0bcd\u0bb2\u0ba4\u0bcd \u0ba4\u0bb3\u0bb0\u0bc1\u0bae\u0bcd. \u0bb5\u0bc7\u0bb1\u0bc1\u0baa\u0bbe\u0b9f\u0bc1 \u0ba4\u0bb3\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b8f\u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bae\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0b9e\u0bcd\u0b9a\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bc8\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b87\u0ba9\u0bcd\u0bb1\u0bc8\u0baf \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0bb2\u0bcd \u0b87\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bae\u0bcd \u0bae\u0bbf\u0b95\u0ba4\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bc1. \u0ba4\u0bc0\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0bb3\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0ba4\u0bbf\u0baa\u0ba4\u0bbf, \u0bae\u0ba4\u0bbf\u0baa\u0bcd\u0baa\u0bc6\u0ba3\u0bcd \u0baa\u0bcb\u0b9f\u0bc1\u0bae\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bb0\u0bcd, \u0baa\u0ba3\u0bbf\u0baf\u0bbe\u0bb3\u0bb0\u0bcd\u0b95\u0bb3\u0bc8 \u0bae\u0ba4\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0bc1\u0bae\u0bcd \u0bae\u0bc7\u0bb2\u0bbe\u0bb3\u0bb0\u0bcd, \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bcd \u0b9a\u0bae\u0bae\u0bbe\u0b95 \u0ba8\u0b9f\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0baf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bcb\u0bb0\u0bcd \u0b86\u0b95\u0bbf\u0baf \u0b8e\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1 \u0bb5\u0bc6\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0ba8\u0bbf\u0bae\u0bcd\u0bae\u0ba4\u0bbf\u0baf\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd. \u0b9a\u0bae\u0bc2\u0b95 \u0bb5\u0bb2\u0bc8\u0ba4\u0bcd\u0ba4\u0bb3\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd '\u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1', '\u0baa\u0bbf\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bbe\u0ba4\u0ba4\u0bc1' \u0b8e\u0ba9\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1 \u0baa\u0bca\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0b9f\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b8a\u0b9a\u0bb2\u0bbe\u0b9f\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0bae\u0bc1\u0bae\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0b9f\u0bae\u0bcd \u0b85\u0bae\u0bc8\u0ba4\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd.","explanation_en":"If we trace our sorrows back to their roots, most of them sprout in two places: wanting and not-wanting. We long for what we lack and dread what has arrived. Life swings on these two ropes. Valluvar describes the Supreme as 'veendudhal veendaamai ilaan', the One who has neither craving nor aversion. Such a being has no favourites and no enemies and shows the same grace to every living thing. This is not cold detachment; it is an impartial love that does not play favourites.\n\nThe word 'yaandum' means both 'anywhere' and 'at any time', so 'itumpai ila' carries a hope that sorrow does not reach the person in any place or any moment. It is not a promise that pain or loss will never come. It is better understood as an evenness of heart that remains even when they come, so that one is not tied up and dragged by them. As that evenness grows in us, sorrow loses its sharpness.\n\nThe relevance today could hardly be clearer. A judge giving a verdict, a teacher marking papers, a manager assessing staff, a parent trying to treat all children equally: each can sleep in peace only if they are able to rise above liking and disliking. Even the restless mind that swings between the 'like' and 'dislike' buttons of social media can learn calm from this verse. To practise equanimity is not to feel nothing. It is to feel clearly without being owned by the feeling, and that is as close to freedom from sorrow as a human being can come.","story_title_ta":"\u0b85\u0b9e\u0bcd\u0b9a\u0bbe\u0ba4 \u0baa\u0bbf\u0bb0\u0b95\u0bb2\u0bbe\u0ba4\u0ba9\u0bcd","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1.\n\n\u0b87\u0bb0\u0ba3\u0bbf\u0baf\u0b95\u0b9a\u0bbf\u0baa\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0b9a\u0bc1\u0bb0 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd, '\u0b8e\u0ba9\u0bcd\u0ba9\u0bc8\u0baf\u0bc7 \u0b8e\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bc6\u0baf\u0bcd\u0bb5\u0bae\u0bbe\u0b95 \u0bb5\u0ba3\u0b99\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b86\u0ba3\u0bc8\u0baf\u0bbf\u0b9f\u0bcd\u0b9f\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b9f\u0bc8\u0baf \u0b9a\u0bbf\u0bb1\u0bc1 \u0bae\u0b95\u0ba9\u0bcd \u0baa\u0bbf\u0bb0\u0b95\u0bb2\u0bbe\u0ba4\u0ba9\u0bcd \u0ba4\u0bbe\u0baf\u0bbf\u0ba9\u0bcd \u0bb5\u0baf\u0bbf\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc7 \u0ba8\u0bbe\u0bb0\u0ba4 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bbe\u0b95 \u0ba8\u0bbe\u0bb0\u0bbe\u0baf\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0baf\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bb5\u0ba9\u0bcd; 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But his small son Prahlada had heard the name of Narayana through the sage Narada even in his mother's womb, and after birth he kept his mind always on the feet of Lord Vishnu. The king sent him to the asura teachers to be educated. When he returned, his father asked, \"My son, what is the best thing you have learned?\" Prahlada answered, \"To think without ceasing of Narayana, who is present everywhere.\"\n\nFurious, Hiranyakashipu began to torment his own son. He had him thrown beneath the feet of elephants, set venomous snakes upon him, had him cast down from a mountain top, and even put him into fire. Through all this, Prahlada's mind never trembled. He quietly said that he counted no one as his enemy, and saw the Lord in everything. He felt no hatred for those who hurt him. When he spoke the name of Narayana, his face showed not fear but a clear calm, the Purana tells us.\n\nAt last Hiranyakashipu asked mockingly, \"Where is this Vishnu of yours? Is he in this pillar?\" and struck the pillar with his mace. In that instant Narasimha, with a lion's face and a man's body, burst out of the pillar. At twilight, which is neither day nor night, on the threshold, which is neither inside nor outside, he laid Hiranyakashipu across his lap and destroyed him with his claws, which are no weapon. Afterwards, when Narasimha's anger cooled, Prahlada stood before him with love and bowed.\n\nThe kural says that for those who reach the feet of the One free from likes and dislikes, there is no suffering anywhere. Prahlada did not crave the king's affection and did not fear his wrath. That state beyond preference and aversion guarded him in every place.","reflection_ta":"\u0b87\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbe\u0bb0\u0bae\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4 \u0b8e\u0ba8\u0bcd\u0ba4 \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bae\u0bcb \u0bb5\u0bc6\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bcb \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bb0\u0bbe\u0b9a\u0bc8\u0b9a\u0bcd \u0b9a\u0bbe\u0baf\u0bcd\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1? \u0b9a\u0bae\u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bbe\u0ba9 \u0b95\u0bc8 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd?","reflection_en":"In which decision this week did a like or a dislike quietly tilt your scale, and what would an even hand have done?","image_prompt":"Prahlada praying calmly as Narasimha emerges from a carved pillar at twilight on a palace threshold, from the Bhagavata Purana, in Tanjore-painting and palm-leaf manuscript style, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/206\/revisions"}],"predecessor-version":[{"id":1539,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/206\/revisions\/1539"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/70"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=206"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=206"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=206"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=206"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=206"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}