\u0b85\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0bb1\u0bc1 \u0b85\u0bb5\u0bbe\u0bb5\u0bc6\u0b95\u0bc1\u0bb3\u0bbf \u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0b9a\u0bcd\u0b9a\u0bca\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1\u0bae\u0bcd
\n\u0b87\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe \u0b87\u0baf\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1 \u0b85\u0bb1\u0bae\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
Virtue is conduct that does not slip through these four faults: envy, greed, anger and harsh words.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[30],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-237","verse","type-verse","status-publish","hentry","kural_section-paayiraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 35","verse_sort":35,"tamil_verse_text":"\u0b85\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0bb1\u0bc1 \u0b85\u0bb5\u0bbe\u0bb5\u0bc6\u0b95\u0bc1\u0bb3\u0bbf \u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0b9a\u0bcd\u0b9a\u0bca\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1\u0bae\u0bcd\n\u0b87\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe \u0b87\u0baf\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1 \u0b85\u0bb1\u0bae\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":73,"transliteration":"Azhukkaaru Avaavekuli Innaachchol Naankum \/ Izhukkaa Iyandradhu Aram","couplet_en":"Avoid envy and greed, anger and harsh words: that is the way to acquire righteousness.","word_meanings":"\u0b85\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0bb1\u0bc1 | envy, jealousy\n\u0b85\u0bb5\u0bbe | greed, desire\n\u0bb5\u0bc6\u0b95\u0bc1\u0bb3\u0bbf | anger\n\u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0b9a\u0bcd\u0b9a\u0bca\u0bb2\u0bcd | harsh word\n\u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1\u0bae\u0bcd | all four\n\u0b87\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe \u0b87\u0baf\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1 | the course free of fault, flawless conduct\n\u0b85\u0bb1\u0bae\u0bcd | virtue","meaning_ta":"\u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8, \u0baa\u0bc7\u0bb0\u0bbe\u0b9a\u0bc8, \u0b9a\u0bbf\u0ba9\u0bae\u0bcd, \u0b95\u0b9f\u0bc1\u0b9e\u0bcd\u0b9a\u0bca\u0bb2\u0bcd \u0b86\u0b95\u0bbf\u0baf \u0b87\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb2\u0b95\u0bcd\u0b95\u0bbf, \u0ba4\u0bb5\u0bb1\u0bbe\u0bae\u0bb2\u0bcd \u0ba8\u0b9f\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0ba4\u0bc7 \u0b85\u0bb1\u0bae\u0bbe\u0b95\u0bc1\u0bae\u0bcd.","meaning_en":"Virtue is conduct that does not slip through these four faults: envy, greed, anger and harsh words.","explanation_ta":"\u0bae\u0bc1\u0ba8\u0bcd\u0ba4\u0bc8\u0baf \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bc8 \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bc2\u0baf\u0bcd\u0bae\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bb0\u0bc8\u0baf\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1. \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd \u0ba4\u0bc2\u0baf\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0ba8\u0b9f\u0bc8\u0bae\u0bc1\u0bb1\u0bc8 \u0bb5\u0b9f\u0bbf\u0bb5\u0bbf\u0bb2\u0bcd \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1. \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8, \u0baa\u0bc7\u0bb0\u0bbe\u0b9a\u0bc8, \u0b9a\u0bbf\u0ba9\u0bae\u0bcd, \u0b95\u0b9f\u0bc1\u0b9e\u0bcd\u0b9a\u0bca\u0bb2\u0bcd \u0b86\u0b95\u0bbf\u0baf\u0bb5\u0bc8\u0baf\u0bc7 \u0b85\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1. \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bb5\u0bc8; \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bbe\u0bb5\u0ba4\u0bc1 \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0b9f\u0bbe\u0b95\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0b95 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b8e\u0ba9\u0bb5\u0bc7 \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf \u0ba8\u0bbe\u0bb5\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0b9a\u0b99\u0bcd\u0b95\u0bbf\u0bb2\u0bbf \u0b87\u0ba4\u0bc1.\n\n'\u0b85\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0bb1\u0bc1' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bbf\u0bb1\u0bb0\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0bb5\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0baa\u0bcd \u0baa\u0bca\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0ba4 \u0bae\u0ba9\u0bae\u0bcd. '\u0b85\u0bb5\u0bbe' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bae\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0bae\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bc7\u0bb0\u0bbe\u0b9a\u0bc8. '\u0bb5\u0bc6\u0b95\u0bc1\u0bb3\u0bbf' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0b9f\u0bc1 \u0b87\u0bb4\u0ba8\u0bcd\u0ba4 \u0b9a\u0bbf\u0ba9\u0bae\u0bcd. '\u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0b9a\u0bcd\u0b9a\u0bca\u0bb2\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bbf\u0bb1\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd. \u0b87\u0bb5\u0bc8 \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bc2\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd. \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8 \u0baa\u0bc7\u0bb0\u0bbe\u0b9a\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0baa\u0bc7\u0bb0\u0bbe\u0b9a\u0bc8 \u0ba4\u0b9f\u0bc8\u0baa\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0b8e\u0bb4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0b95\u0b9f\u0bc1\u0b9e\u0bcd\u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0b95 \u0bb5\u0bc6\u0bb3\u0bbf\u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n'\u0b87\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe \u0b87\u0baf\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1' \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba4\u0bca\u0b9f\u0bb0\u0bcd \u0b95\u0bc1\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0b95\u0bcd\u0b95\u0ba4\u0bc1. '\u0b87\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bc1' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0ba4\u0bb5\u0bb1\u0bc1\u0ba4\u0bb2\u0bcd, \u0bb5\u0bb4\u0bc1\u0bb5\u0bc1\u0ba4\u0bb2\u0bcd. \u0bb5\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbf \u0bb5\u0bbf\u0bb4\u0bbe\u0bae\u0bb2\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0b9f\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd. \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0b85\u0bb1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0bb5\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bbf\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0ba8\u0b9f\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bcb\u0bb2\u0b9a\u0bcd \u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb0\u0bbf\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b95\u0bb5\u0ba9\u0bae\u0bcd, \u0bb5\u0bbf\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0bc1 \u0b86\u0b95\u0bbf\u0baf\u0bb5\u0bc8 \u0ba4\u0bc7\u0bb5\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0b92\u0bb0\u0bc1 \u0ba8\u0bc1\u0b9f\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bb5\u0ba9\u0bbf\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd. \u0b87\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc8 \u0b85\u0bb2\u0bcd\u0bb2, \u0ba4\u0bc0\u0bae\u0bc8\u0baf\u0bc8 \u0bb5\u0bbf\u0bb2\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bbe\u0ba4\u0bbf \u0ba8\u0ba9\u0bcd\u0bae\u0bc8 \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc1; 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This verse gives that purity a practical form: removing four faults. The four are envy, greed, anger and harsh words. The first three are born in the mind, and the fourth is their expression in speech. So it is a chain that begins in the heart and ends in the tongue.\n\n'Azhukkaaru' is a mind that cannot bear another's rise. 'Avaa' is greed that wants more and more. 'Vekuli' is anger that has lost control. 'Innaachchol' is a word that gives pain to another. Each of these provokes the next. Envy gives birth to greed; when greed is obstructed anger arises; and anger comes out as a harsh word.\n\nThe phrase 'izhukkaa iyandradhu' deserves notice. 'Izhukku' means slipping or lapse, so the meaning is a way of walking that does not slip. Virtue is pictured as walking on slippery ground without falling, which tells us that care and alertness are required.\n\nA subtle point: these four are about avoiding evil, not about doing good. Virtue has one half in doing good and another half in avoiding wrong. Many are eager to donate but pay no heed to the harsh word that leaves their tongue. Valluvar reminds us of the balance.\n\nAll four are easily seen in today's life: grieving at a colleague's rise, not being content with what one has and seeking more, flaring up at a small matter, throwing harsh words on social media. If we begin to notice and reduce them one by one, virtue will arise from within us rather than come from outside.","story_title_ta":"\u0bb5\u0bbf\u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0bb5\u0bc6\u0ba9\u0bcd\u0bb1 \u0ba4\u0bb5\u0bae\u0bcd","story_ta":"\u0bb5\u0bbe\u0bb2\u0bcd\u0bae\u0bc0\u0b95\u0bbf \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bbe\u0bb2\u0b95\u0bbe\u0ba3\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0bb5\u0bbf\u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bbf\u0bb2\u0bcd \u0b95\u0bcc\u0b9a\u0bbf\u0b95\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bc6\u0baf\u0bb0\u0bc1\u0b9f\u0bc8\u0baf \u0b85\u0bb0\u0b9a\u0bb0\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 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\u0ba4\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc8 \u0b8e\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0bb1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0ba8\u0bbe\u0bae\u0bcd \u0b85\u0b9f\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b9a\u0bbe\u0ba4\u0ba9\u0bc8\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8; \u0ba8\u0bae\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bc7 \u0b8e\u0bb4\u0bc1\u0bae\u0bcd \u0ba4\u0bc0\u0baf \u0b95\u0bc1\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc7 \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0ba9\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bc1.","story_title_en":"Vishwamitra's Austerity That Conquered Anger","story_en":"From the Bala Kanda of Valmiki's Ramayana. Vishwamitra was first a king named Kaushika. Once, at the hermitage of the sage Vasishtha, he saw the power of the cow Nandini, daughter of Kamadhenu, and desired her. Vasishtha refused to give her, and war broke out. All the king's armies were defeated before the power of Vasishtha's austerity. In that humiliation Kaushika realised that \"the power of the brahmin is greater than the power of the warrior,\" gave up his kingdom and set out to do penance.\n\nBut his austerity did not come to completion. Desire and anger made him slip many times. When he created a separate heaven for Trishanku and when he was beguiled by the beauty of Menaka, the power he had earned fell. Each time anger melted away his austerity, says tradition.\n\nAt last he took up a severe vow of silence. He did penance for a thousand years without opening his mouth. On the day that the thousand years ended he was cooking a meal. Then Indra came in the form of a brahmin and asked for that very food. Vishwamitra, without speaking a word, gave him the whole meal. He then went back to his vow.\n\nThen, says the Ramayana, smoke rose from his head. It was the heat of an austerity that had restrained anger and hunger in his heart. He said nothing and showed no wrath. Brahma appeared before him and said, \"From today you are a Brahmarishi.\" Vasishtha too came and accepted him as a Brahmarishi.\n\nVishwamitra's life shows that only one who conquers desire, anger and harsh speech reaches the summit of austerity. The clarity of Valluvar's verse is that virtue lies not in great achievements we reach but in conquering the evil tendencies that rise within us.","reflection_ta":"\u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8, \u0baa\u0bc7\u0bb0\u0bbe\u0b9a\u0bc8, \u0b9a\u0bbf\u0ba9\u0bae\u0bcd, \u0b95\u0b9f\u0bc1\u0b9e\u0bcd\u0b9a\u0bca\u0bb2\u0bcd \u0b86\u0b95\u0bbf\u0baf \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bbf\u0bb2\u0bcd \u0b8e\u0ba4\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbe\u0bb0\u0bae\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0b85\u0ba4\u0bbf\u0b95\u0bae\u0bcd \u0ba8\u0bbe\u0b9f\u0bbf\u0baf\u0ba4\u0bc1? \u0b85\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bc2\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba4\u0bc1 \u0b8e\u0ba4\u0bc1?","reflection_en":"Of the four faults, envy, greed, anger and harsh words, which one visited you most this week, and what set it off?","image_prompt":"Sage Vishwamitra seated in silent meditation with smoke rising from his head, Indra in the form of a brahmin receiving a bowl of food from him, forest hermitage, Brahma appearing in golden light. Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/237\/revisions"}],"predecessor-version":[{"id":1573,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/237\/revisions\/1573"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/73"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=237"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=237"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=237"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=237"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=237"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}