\u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb1\u0bc1 \u0b87\u0ba4\u0bc1\u0bb5\u0bc6\u0ba9 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe \u0b9a\u0bbf\u0bb5\u0bbf\u0b95\u0bc8
\n\u0baa\u0bca\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcb\u0b9f\u0bc1 \u0b8a\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b87\u0b9f\u0bc8.<\/p>","protected":false},"excerpt":{"rendered":"
One need not explain ‘this is the way of virtue and this is its result’; the difference between the man who bears the palanquin and the man who rides in it shows it.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[30],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-239","verse","type-verse","status-publish","hentry","kural_section-paayiraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 37","verse_sort":37,"tamil_verse_text":"\u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb1\u0bc1 \u0b87\u0ba4\u0bc1\u0bb5\u0bc6\u0ba9 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe \u0b9a\u0bbf\u0bb5\u0bbf\u0b95\u0bc8\n\u0baa\u0bca\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcb\u0b9f\u0bc1 \u0b8a\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b87\u0b9f\u0bc8.","english_translation":"","historical_notes":"","kural_adhigaram":73,"transliteration":"Araththaaru Ithuvena Ventaa Sivikai \/ Poruththaanotu Oorndhaan Itai","couplet_en":"Ask me not, Where is the good of Righteousness? Look at the bearer of the palanquin and him that rideth on it.","word_meanings":"\u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0bb1\u0bc1 | the way of virtue, the result of virtue\n\u0b87\u0ba4\u0bc1\u0bb5\u0bc6\u0ba9 | \"this is it\"\n\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbe | need not (be asked or explained)\n\u0b9a\u0bbf\u0bb5\u0bbf\u0b95\u0bc8 | palanquin\n\u0baa\u0bca\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcb\u0b9f\u0bc1 | with the one who bore it\n\u0b8a\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd | the one who rode\n\u0b87\u0b9f\u0bc8 | difference between","meaning_ta":"\u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf \u0b87\u0ba4\u0bc1, \u0b85\u0ba4\u0ba9\u0bcd \u0baa\u0baf\u0ba9\u0bcd \u0b87\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0baa\u0bb2\u0bcd\u0bb2\u0b95\u0bcd\u0b95\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0bae\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bbf\u0bb2\u0bcd \u0b8f\u0bb1\u0bbf\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0baa\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc8\u0baf\u0bbf\u0bb2\u0bbe\u0ba9 \u0bb5\u0bc7\u0bb1\u0bc1\u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0b85\u0ba4\u0bc1 \u0ba4\u0bc6\u0bb0\u0bbf\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","meaning_en":"One need not explain 'this is the way of virtue and this is its result'; the difference between the man who bears the palanquin and the man who rides in it shows it.","explanation_ta":"\u0b87\u0ba4\u0bc1 \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0bae\u0bbf\u0b95\u0baa\u0bcd \u0baa\u0bbf\u0bb0\u0baa\u0bb2\u0bae\u0bbe\u0ba9 \u0b95\u0bc1\u0bb1\u0bb3\u0bcd\u0b95\u0bb3\u0bc1\u0bb3\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1; \u0b85\u0ba4\u0bc7 \u0ba8\u0bc7\u0bb0\u0bae\u0bcd \u0b85\u0ba4\u0bbf\u0b95\u0bae\u0bcd \u0bb5\u0bbf\u0bb5\u0bbe\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0b9f. \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0baf\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0baa\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0ba8\u0bc0\u0ba3\u0bcd\u0b9f \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0ba4\u0bb0\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0b92\u0bb0\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: \u0baa\u0bb2\u0bcd\u0bb2\u0b95\u0bcd\u0b95\u0bc8\u0ba4\u0bcd \u0ba4\u0bc2\u0b95\u0bcd\u0b95\u0bbf\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0baa\u0bb5\u0ba9\u0bc1\u0bae\u0bcd, \u0b85\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bc6\u0bb2\u0bcd\u0baa\u0bb5\u0ba9\u0bc1\u0bae\u0bcd. '\u0b87\u0ba4\u0bcb \u0baa\u0bbe\u0bb0\u0bcd, \u0b87\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc8\u0baf\u0bbf\u0bb2\u0bc1\u0bb3\u0bcd\u0bb3 \u0bb5\u0bc7\u0bb1\u0bc1\u0baa\u0bbe\u0b9f\u0bc7 \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0baf\u0ba9\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bcb\u0bb2 \u0b85\u0ba4\u0bc1 \u0b92\u0bb2\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bc8 \u0b89\u0bb0\u0bc8\u0baf\u0bbe\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b87\u0bb0\u0bc1 \u0bb5\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0bb5\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd, \u0baa\u0bb2\u0bcd\u0bb2\u0b95\u0bcd\u0b95\u0bbf\u0bb2\u0bcd \u0b8f\u0bb1\u0bbf\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0bae\u0bc1\u0bb1\u0bcd\u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb1\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd; 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\u0bae\u0bb1\u0bc1 \u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bb2\u0bbf\u0ba9\u0bcd \u0baa\u0baf\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0bb5\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bb0\u0baa\u0bc1\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0bb5\u0bb0\u0bcd \u0baa\u0baf\u0ba9\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0ba8\u0bbe\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bc7\u0bb1\u0bc1\u0baa\u0bbe\u0b9f\u0bc1\u0b95\u0bb3\u0bc8 \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0baf\u0bb0\u0bbe\u0bb2\u0bcd \u0ba8\u0bbf\u0baf\u0bbe\u0baf\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bbe\u0ba4\u0bc1; \u0bae\u0bbe\u0bb1\u0bbe\u0b95, \u0b85\u0bb1\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bb5\u0bc7 \u0b87\u0ba4\u0bc1 \u0b8a\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0baf\u0ba9\u0bc8 \u0ba8\u0bbf\u0bb0\u0bc2\u0baa\u0bbf\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf \u0b85\u0bb5\u0b9a\u0bbf\u0baf\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0ba3\u0bbf\u0bb5\u0bc1 \u0b86\u0b9a\u0bcd\u0b9a\u0bb0\u0bbf\u0baf\u0bae\u0bbe\u0ba9\u0ba4\u0bc1. \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf \u0ba8\u0b9f\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc1, \u0b85\u0bb1\u0bae\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc8\u0bb5\u0bbf\u0b9f \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bbe\u0ba9 \u0ba8\u0bb2\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc8 \u0ba8\u0bbe\u0bae\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0ba3\u0bb2\u0bbe\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0bb5\u0bb0\u0ba4\u0bc1 \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1.\n\n\u0b87\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b92\u0bb0\u0bc1 \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1. \u0b9a\u0bc1\u0bae\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bcb\u0bb3\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bb2\u0bbf\u0bae\u0bc8 \u0baa\u0bc6\u0bb1\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9; 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To one who asks what the fruit of virtue is, Valluvar gives no long explanation; he shows a scene: the man who carries the palanquin and the man who sits in it. It sounds as if to say, 'See, the difference between him and him is the fruit of virtue.'\n\nCommentators take the verse in two ways. In the first, the man riding in the palanquin did virtue in a former birth and the bearer did not, so the verse points to the doctrine of results across births. Traditions that accept karma hold this reading. In the second, the image points to a scene of society, which does not justify any condition.\n\nA caution is needed here. The verse is not meant to belittle poverty or to justify wealth. Valluvar sees both the bearer and the borne as human beings. What he offers is a view of the conditions of life; he uses the traditional belief that each will receive the fruit of their deeds in a later birth. We should not today justify differences in the name of virtue; rather, the verse should encourage us to do virtue.\n\nThe confidence of Valluvar that the fruit of virtue need not be proved is surprising. His idea is that we can see around us that those who walked the way of virtue have a more lasting well-being than those without it.","story_title_ta":"\u0b9c\u0b9f\u0baa\u0bb0\u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0bb0\u0bb9\u0bc2\u0b95\u0ba3 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bb2\u0bcd\u0bb2\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0baa\u0bb0\u0ba4 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0bae\u0bbe\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9a\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0bb5\u0bb3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba4\u0bbe\u0bb2\u0bcd, \u0b85\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbf\u0ba9\u0bc8\u0bb5\u0bcb\u0b9f\u0bc1 \u0b87\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4 \u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0baf\u0bbf\u0bb2\u0bcd 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\u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd\u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0bb5\u0bbf\u0b9f \u0b89\u0bb3\u0bcd\u0bb3\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bae\u0bc7 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0b89\u0baf\u0bb0\u0bcd\u0bb5\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0b87\u0ba4\u0bc1 \u0b89\u0ba3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"Jada Bharata and King Rahugana's Palanquin","story_en":"From the Bhagavata Purana. King Bharata, who raised a deer with love in the forest, died with its thought and was born next as a deer. After that, tradition says, he was born in a brahmin family. In this birth, because he remembered his past lives, he took no part in anything, so as not to be caught in worldly attachment, and behaved like a madman and a deaf man. So he was called 'Jada Bharata'.\n\nOne day Rahugana, king of Sindhu, travelled by palanquin to hear wisdom from Kapila. One bearer was short, so they seized the strong Jada Bharata on the road to carry. Jada Bharata placed his feet slowly so as not to trample ants, and the palanquin shook.\n\nThe king grew angry. \"What is this? Why do you walk so slowly? Must I punish you?\" Jada Bharata answered with a soft smile: \"King, what you call a burden lies on my body. This body I carry is not I. The palanquin you sit in is not yours. You and I are not bodies; we are the Self.\"\n\nRahugana was shaken. He got down from the palanquin and fell at Jada Bharata's feet. \"I have erred. I made such a wise man carry my palanquin,\" he said, asking forgiveness. Jada Bharata taught him that body, kingdom and kin are all impermanent and that only the Self always is.\n\nThis story turns upside down the two positions of the bearer and the rider. The bearer is the sage; the one sitting above is a king in ignorance. It teaches that real elevation lies in the virtue within rather than in the position that shows outwardly.","reflection_ta":"\u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1, \u0b85\u0ba4\u0bc1\u0bb5\u0bc7 \u0b85\u0bb5\u0bb0\u0ba4\u0bc1 \u0bae\u0bc1\u0bb4\u0bc1 \u0bae\u0ba4\u0bbf\u0baa\u0bcd\u0baa\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0b85\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0b9f\u0bbf \u0b8e\u0ba3\u0bcd\u0ba3\u0bc1\u0b95\u0bbf\u0bb1\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd?","reflection_en":"When you look at someone's position, how often do you assume it tells you the whole of their worth?","image_prompt":"King Rahugana seated in a palanquin carried by bearers on a forest road, the radiant sage Jada Bharata among the bearers stepping carefully so as not to harm ants, the king looking down at him in surprise. Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/239\/revisions"}],"predecessor-version":[{"id":1575,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/239\/revisions\/1575"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/73"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=239"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=239"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=239"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=239"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=239"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}