\u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b92\u0b9f\u0bcd\u0b9f \u0b92\u0bb4\u0bc1\u0b95\u0bb2\u0bcd \u0baa\u0bb2\u0b95\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd
\n\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0bb2\u0bbe \u0ba4\u0bbe\u0bb0\u0bcd<\/p>","protected":false},"excerpt":{"rendered":"
Those who do not know how to live in harmony with the world, however much they have learned, are really unlearned and unwise.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[31],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-342","verse","type-verse","status-publish","hentry","kural_section-illaraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 140","verse_sort":140,"tamil_verse_text":"\u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b92\u0b9f\u0bcd\u0b9f \u0b92\u0bb4\u0bc1\u0b95\u0bb2\u0bcd \u0baa\u0bb2\u0b95\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd\n\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0bb2\u0bbe \u0ba4\u0bbe\u0bb0\u0bcd","english_translation":"","historical_notes":"","kural_adhigaram":83,"transliteration":"Ulakaththotu Otta Ozhukal Palakatrum \/ Kallaar Arivilaa Thaar","couplet_en":"Fools may be as instructed as thou pleasest: but they never learn to conform to the ways of the Righteous.","word_meanings":"\u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 | with the world\n\u0b92\u0b9f\u0bcd\u0b9f | to be in harmony\n\u0b92\u0bb4\u0bc1\u0b95\u0bb2\u0bcd | conducting oneself\n\u0baa\u0bb2\u0b95\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd | though having learned much\n\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd | those who have not learned\n\u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0bb2\u0bbe\u0ba4\u0bbe\u0bb0\u0bcd | the unwise","meaning_ta":"\u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0baa\u0bca\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf \u0ba8\u0b9f\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0baa\u0bb2 \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc7; \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc7.","meaning_en":"Those who do not know how to live in harmony with the world, however much they have learned, are really unlearned and unwise.","explanation_ta":"\u0b87\u0ba8\u0bcd\u0ba4 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b95\u0bb2\u0bcd\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc8\u0baf\u0bbf\u0bb2\u0bbe\u0ba9 \u0b89\u0bb1\u0bb5\u0bc8 \u0b85\u0bb4\u0b95\u0bbe\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0baa\u0bb2 \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bb5\u0ba9\u0bcd 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\u0ba8\u0bbf\u0ba9\u0bc8\u0bb5\u0bc2\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bae\u0bcd \u0baa\u0ba3\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0ba3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b9a\u0bae\u0bc2\u0b95\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0baa\u0baf\u0ba9\u0bcd \u0baa\u0bbf\u0bb1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","explanation_en":"The last verse of the chapter neatly closes the relation between learning and conduct. Valluvar says that however many books a person has read, if he does not know how to live in harmony with the world, he is unlearned. To live in harmony with the world does not mean following whatever the world does. It means going along with the paths set by good people and with the good traditions of society, without causing others trouble. Parimelazhagar explains it as living according to the way of the elevated in the world.\n\nLearning is not mere collection of information; it is a power that transforms a person into a good human being. The change should show in his speech and his habits. Some people are very learned in books but cannot get along with others; shut inside their pride, they look down on people. That Valluvar calls them 'unlearned' may seem harsh, but it states a truth: knowledge that does not bear fruit in life is not knowledge at all.\n\nWe see this in workplaces today. A person with excellent technical skill who cannot work with a team will not deliver the full benefit of his talent. Good habits, humility and respect for others must stand beside education. This is the last lesson of the chapter: learning must shine in conduct. A learned person who treats others rudely has only memorised, and Valluvar is pointing us toward the harder and better task of becoming what we have studied.","story_title_ta":"\u0b9a\u0bc1\u0bb5\u0bc7\u0ba4\u0b95\u0bc7\u0ba4\u0bc1","story_ta":"\u0b87\u0ba4\u0bc1 \u0b9a\u0bbe\u0ba8\u0bcd\u0ba4\u0bcb\u0b95\u0bcd\u0b95\u0bbf\u0baf \u0b89\u0baa\u0ba8\u0bbf\u0b9f\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0bb5\u0bc7\u0ba4\u0b95\u0bc7\u0ba4\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8. \u0b89\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0b95\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b9a\u0bc1\u0bb5\u0bc7\u0ba4\u0b95\u0bc7\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0b95\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bb0\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bbf, \u0b85\u0bb5\u0ba9\u0bcd 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\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bc8\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd. \u0b89\u0bb2\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b87\u0ba3\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0b92\u0bb4\u0bc1\u0b95\u0ba4\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0ba4 \u0b95\u0bb2\u0bcd\u0bb5\u0bbf \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8 \u0b85\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bbe\u0b9f\u0ba4\u0bcd\u0ba4\u0bc8 \u0b87\u0b95\u0bcd\u0b95\u0ba4\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"Shvetaketu","story_en":"This is the story of Shvetaketu from the Chandogya Upanishad. The sage Uddalaka had a son named Shvetaketu. On his father's advice, the boy went to a gurukulam at twelve and studied all the Vedas until he was twenty-four. When he returned he considered himself a very great scholar. Pride showed in his step and arrogance in his speech.\n\nUddalaka looked at him. \"My son, you are very proud. Did your teachers teach you about that one thing by which what has not been heard becomes heard, what has not been thought becomes thought, what has not been known becomes known?\" Shvetaketu was bewildered. \"I do not know what that is. If my teachers had known it, they would have told me. Father, you tell me.\"\n\nUddalaka then explained with many examples. All pots of clay are at root clay, all ornaments of gold are gold. He broke a tiny seed of the banyan and said, \"From this subtle thing the great tree grows.\" He dissolved salt in water to show something that pervades everything. At the end of each lesson he said, \"Tat tvam asi, Shvetaketu\": that you are.\n\nShvetaketu's pride melted gradually. He understood that all he had studied was only outer polish and that real knowledge comes through seeking with humility. Once the arrogance of the learned man left him, he truly became wise.\n\nAs his father guided him with restraint, every teacher should teach humility to the learned. The story shows that learning which cannot live in harmony with the world is incomplete.","reflection_ta":"\u0ba8\u0bbe\u0ba9\u0bcd \u0b95\u0bb1\u0bcd\u0bb1 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0b8e\u0ba9\u0bcd \u0baa\u0bb4\u0b95\u0bcd\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0bb0\u0bc1\u0b9f\u0ba9\u0bcd \u0baa\u0bb4\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bbe\u0bb1\u0bc1 \u0ba4\u0bc6\u0bb0\u0bbf\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"How does what I have learned show up in my habits and in the way I treat others?","image_prompt":"Young Shvetaketu standing with a bundle of palm-leaf manuscripts before his father the sage Uddalaka under a huge banyan tree, a bowl of water with salt and a broken fig seed on the ground, gurukulam huts in the background, Chandogya Upanishad scene, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/342\/revisions"}],"predecessor-version":[{"id":1600,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/342\/revisions\/1600"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/83"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=342"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=342"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=342"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=342"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=342"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}