{"id":3425,"date":"2026-10-31T17:47:12","date_gmt":"2026-10-31T17:47:12","guid":{"rendered":"https:\/\/tamil.one\/verse\/moodhurai-23\/"},"modified":"2026-10-31T17:47:12","modified_gmt":"2026-10-31T17:47:12","slug":"moodhurai-23","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/moodhurai-23\/","title":{"rendered":"Moodurai 23 \u00b7 \u0b95\u0bb1\u0bcd\u0baa\u0bbf\u0bb3\u0bb5\u0bcb\u0b9f\u0bc1 \u0b92\u0baa\u0bcd\u0baa\u0bb0\u0bcd \u0b95\u0baf\u0bb5\u0bb0\u0bcd \u0b95\u0b9f\u0bc1\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0ba4\u0bcd\u0ba4\u0bc1\u0baa\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>The anger of the base is like a split stone that never rejoins; some people&#8217;s anger is like split gold, which can be rejoined with effort; but the anger of the noble vanishes like the mark an arrow cuts across water.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[25],"thinai_type":[],"work_title":[47],"class_list":["post-3425","verse","type-verse","status-publish","hentry","author_poet-avvaiyar","work_title-moodhurai"],"acf":{"traditional_verse_number":"23","verse_sort":23,"tamil_verse_text":"\u0b95\u0bb1\u0bcd\u0baa\u0bbf\u0bb3\u0bb5\u0bcb\u0b9f\u0bc1 \u0b92\u0baa\u0bcd\u0baa\u0bb0\u0bcd \u0b95\u0baf\u0bb5\u0bb0\u0bcd \u0b95\u0b9f\u0bc1\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0ba4\u0bcd\u0ba4\u0bc1\u0baa\u0bcd\n\u0baa\u0bca\u0bb1\u0bcd\u0baa\u0bbf\u0bb3\u0bb5\u0bcb\u0b9f\u0bc1 \u0b92\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0bb2\u0bcd\u0bb5\u0bbe\u0bb0\u0bc7 - \u0bb5\u0bbf\u0bb1\u0bcd\u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\n\u0ba8\u0bc0\u0bb0\u0bcd\u0b95\u0bbf\u0bb4\u0bbf\u0baf \u0b8e\u0baf\u0bcd\u0ba4 \u0bb5\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bcb\u0bb2 \u0bae\u0bbe\u0bb1\u0bc1\u0bae\u0bc7\n\u0b9a\u0bc0\u0bb0\u0bcd\u0b92\u0bb4\u0bc1\u0b95\u0bc1 \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bcb\u0bb0\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd","english_translation":"The anger of the base is like a split stone that never rejoins; some people's anger is like split gold, which can be rejoined with effort; but the anger of the noble vanishes like the mark an arrow cuts across water.","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b95\u0bc0\u0bb4\u0bcd\u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4 \u0b95\u0bb2\u0bcd \u0baa\u0bcb\u0bb2 \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b9a\u0bc7\u0bb0\u0bbe\u0ba4\u0bc1; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b9f\u0bc8\u0baf\u0ba4\u0bc1 \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4 \u0baa\u0bca\u0ba9\u0bcd \u0baa\u0bcb\u0bb2 \u0bae\u0bc1\u0baf\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b9a\u0bc7\u0bb0\u0bc1\u0bae\u0bcd; \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bcb\u0bb0\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0b85\u0bae\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0b95\u0bc0\u0bb1\u0bbf\u0baf \u0ba8\u0bc0\u0bb0\u0bcd \u0baa\u0bcb\u0bb2 \u0b89\u0b9f\u0ba9\u0bc7 \u0bae\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd.\n\n\u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0ba8\u0bc0\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0ba4\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4 \u0baa\u0ba3\u0bcd\u0baa\u0bc1; \u0b89\u0b9f\u0ba9\u0bc7 \u0bae\u0bb1\u0baa\u0bcd\u0baa\u0ba4\u0bc7 \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0baa\u0ba3\u0bcd\u0baa\u0bc1.\n\nAnger that lingers marks a low nature; anger quickly let go marks a noble one.\n\nTransliteration: Karpilavoatu oppar kayavar katunjsinaththup \/ Porpilavoatu oppaarum poalvaarae - virpitiththu \/ Neerkizhiya eytha vatuppoala maarumae \/ Seerozhuku saanroar sinam","kural_adhigaram":null,"transliteration":"Karpilavoatu oppar kayavar katunjsinaththup \/ Porpilavoatu oppaarum poalvaarae - virpitiththu \/ Neerkizhiya eytha vatuppoala maarumae \/ Seerozhuku saanroar sinam","couplet_en":"","word_meanings":"\u0b95\u0bb1\u0bcd\u0baa\u0bbf\u0bb3\u0bb5\u0bcb\u0b9f\u0bc1 \u0b92\u0baa\u0bcd\u0baa\u0bb0\u0bcd|are like a split stone\n\u0b95\u0baf\u0bb5\u0bb0\u0bcd|the base\n\u0b95\u0b9f\u0bc1\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0ba4\u0bcd\u0ba4\u0bc1|in their fierce anger\n\u0baa\u0bca\u0bb1\u0bcd\u0baa\u0bbf\u0bb3\u0bb5\u0bcb\u0b9f\u0bc1 \u0b92\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bc1\u0bae\u0bcd|some are like split gold\n\u0bb5\u0bbf\u0bb1\u0bcd\u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1|holding a bow\n\u0ba8\u0bc0\u0bb0\u0bcd\u0b95\u0bbf\u0bb4\u0bbf\u0baf \u0b8e\u0baf\u0bcd\u0ba4 \u0bb5\u0b9f\u0bc1|the mark of an arrow shot across water\n\u0bae\u0bbe\u0bb1\u0bc1\u0bae\u0bc7|vanishes\n\u0b9a\u0bc0\u0bb0\u0bcd\u0b92\u0bb4\u0bc1\u0b95\u0bc1 \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bcb\u0bb0\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd|the anger of the noble","meaning_ta":"\u0b95\u0bc0\u0bb4\u0bcd\u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4 \u0b95\u0bb2\u0bcd \u0baa\u0bcb\u0bb2 \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b9a\u0bc7\u0bb0\u0bbe\u0ba4\u0bc1; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b9f\u0bc8\u0baf\u0ba4\u0bc1 \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4 \u0baa\u0bca\u0ba9\u0bcd \u0baa\u0bcb\u0bb2 \u0bae\u0bc1\u0baf\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b9a\u0bc7\u0bb0\u0bc1\u0bae\u0bcd; \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bcb\u0bb0\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0b85\u0bae\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0b95\u0bc0\u0bb1\u0bbf\u0baf \u0ba8\u0bc0\u0bb0\u0bcd \u0baa\u0bcb\u0bb2 \u0b89\u0b9f\u0ba9\u0bc7 \u0bae\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd.","meaning_en":"The anger of the base is like a split stone that never rejoins; some people's anger is like split gold, which can be rejoined with effort; but the anger of the noble vanishes like the mark an arrow cuts across water.","explanation_ta":"\u0b95\u0bcb\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0b95\u0bc8\u0b95\u0bb3\u0bc8 \u0b94\u0bb5\u0bc8\u0baf\u0bbe\u0bb0\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0bb5\u0bae\u0bc8\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b95\u0bc0\u0bb4\u0bcd\u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4 \u0b95\u0bb2\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1: \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b92\u0b9f\u0bcd\u0b9f\u0bbe\u0ba4\u0bc1; \u0baa\u0b95\u0bc8 \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bbe\u0bb3\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd. \u0ba8\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bb0 \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4 \u0baa\u0bca\u0ba9\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1: \u0b89\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf \u0bae\u0bc1\u0baf\u0bb1\u0bcd\u0b9a\u0bbf \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b87\u0ba3\u0bc8\u0baf\u0bc1\u0bae\u0bcd. \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bcb\u0bb0\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcb, \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc7\u0ba8\u0bcd\u0ba4\u0bbf \u0ba8\u0bc0\u0bb0\u0bbf\u0bb2\u0bcd \u0b8e\u0baf\u0bcd\u0ba4 \u0b85\u0bae\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0b95\u0bc0\u0bb1\u0bb2\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1: \u0b95\u0bc0\u0bb1\u0bbf\u0baf \u0b89\u0b9f\u0ba9\u0bc7\u0baf\u0bc7 \u0ba8\u0bc0\u0bb0\u0bcd \u0bae\u0bc2\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0b9a\u0bc1\u0bb5\u0b9f\u0bc7 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8.\n\n\u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bcb\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bcb\u0baa\u0bae\u0bc7 \u0bb5\u0bb0\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b94\u0bb5\u0bc8 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b95\u0bcb\u0baa\u0bae\u0bcd \u0bb5\u0bb0\u0bb2\u0bbe\u0bae\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0ba4\u0bc1. \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0b9f\u0bc1\u0bb5\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0ba4\u0bbf\u0baf\u0bbe\u0ba4\u0bc1.\n\n\u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bbf\u0bb1\u0bc1 \u0bae\u0ba9\u0b95\u0bcd\u0b95\u0b9a\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bbf\u0bb2\u0bcd \u0b9a\u0bc1\u0bae\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0bb1\u0bb5\u0bc1\u0b95\u0bb3\u0bc8 \u0b89\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1. \"\u0b8e\u0ba9\u0bcd \u0b95\u0bcb\u0baa\u0bae\u0bcd \u0b95\u0bb2\u0bcd\u0bb2\u0bbe, \u0baa\u0bca\u0ba9\u0bcd\u0ba9\u0bbe, \u0ba8\u0bc0\u0bb0\u0bbe?\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bae\u0bcd\u0bae\u0bc8\u0baf\u0bc7 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0ba4\u0bc1 \u0b87\u0baa\u0bcd\u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0ba9\u0bcd \u0baa\u0baf\u0ba9\u0bcd.","explanation_en":"Avvaiyar shows three kinds of anger through three images. The anger of the base is like split stone: once broken, it never rejoins, and the enmity lasts a lifetime. The anger of ordinary people is like split gold: melted down with effort, it can be joined again. But the anger of the noble is like the line an arrow cuts across water: the water closes over it at once and leaves no trace.\n\nAvvaiyar does not say the noble never feel anger. It may come, but it does not stay, and it leaves no scar on the mind.\n\nSome people today carry small grudges for years and let them break relationships. The use of this verse is to ask ourselves: is my anger stone, gold or water?","story_title_ta":"\u0bb5\u0b9a\u0bbf\u0b9f\u0bcd\u0b9f\u0bb0\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bc1\u0bae\u0bcd","story_ta":"\u0bb5\u0bbe\u0bb2\u0bcd\u0bae\u0bc0\u0b95\u0bbf \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0b95\u0bcc\u0b9a\u0bbf\u0b95\u0ba9\u0bcd (\u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bcd) \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0ba4\u0ba9\u0bcd \u0baa\u0b9f\u0bc8\u0baf\u0bcb\u0b9f\u0bc1 \u0bb5\u0b9a\u0bbf\u0b9f\u0bcd\u0b9f \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bae\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0bb5\u0b9a\u0bbf\u0b9f\u0bcd\u0b9f\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0ba4\u0bc6\u0baf\u0bcd\u0bb5\u0baa\u0bcd \u0baa\u0b9a\u0bc1 \u0b9a\u0baa\u0bb2\u0bc8\u0baf\u0bbf\u0ba9\u0bcd (\u0b95\u0bbe\u0bae\u0ba4\u0bc7\u0ba9\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0bb3\u0bcd) \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bc1\u0b9a\u0bc1\u0bb5\u0bc8 \u0bb5\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bb3\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0b9a\u0bc1\u0bb5\u0bc8\u0ba4\u0bcd \u0ba4\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bbe\u0bb1\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd \u0b95\u0bcc\u0b9a\u0bbf\u0b95\u0ba9\u0bcd. \u0bb5\u0b9a\u0bbf\u0b9f\u0bcd\u0b9f\u0bb0\u0bcd \u0bae\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b95\u0bcc\u0b9a\u0bbf\u0b95\u0ba9\u0bcd \u0baa\u0bb2\u0bb5\u0ba8\u0bcd\u0ba4\u0bae\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0b9a\u0bc1\u0bb5\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb2 \u0bae\u0bc1\u0baf\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd; \u0baa\u0b9a\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0baf \u0baa\u0b9f\u0bc8\u0b95\u0bb3\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0baa\u0b9f\u0bc8\u0baf\u0bc8 \u0bae\u0bc1\u0bb1\u0bbf\u0baf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0ba9. \u0bb5\u0b9a\u0bbf\u0b9f\u0bcd\u0b9f\u0bb0\u0bbf\u0ba9\u0bcd \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0bae\u0ba4\u0ba3\u0bcd\u0b9f\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0bc6\u0baf\u0bcd\u0bb5 \u0b86\u0baf\u0bc1\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb4\u0bc1\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bc1.\n\n\u0b85\u0bb5\u0bae\u0bbe\u0ba9\u0bae\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4 \u0b95\u0bcc\u0b9a\u0bbf\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4 \u0b95\u0bb2\u0bcd \u0baa\u0bcb\u0bb2 \u0ba8\u0bc0\u0ba3\u0bcd\u0b9f \u0b95\u0bbe\u0bb2\u0bae\u0bcd \u0ba8\u0bc0\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1. \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0bae\u0bb0\u0bbf\u0bb7\u0bbf \u0b86\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b86\u0baf\u0bbf\u0bb0\u0b95\u0bcd\u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bbe\u0ba9 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bcd \u0b95\u0b9f\u0bc1\u0ba8\u0bcd\u0ba4\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0baa\u0bb2\u0bae\u0bc1\u0bb1\u0bc8 \u0b9a\u0bbf\u0ba9\u0bae\u0bc1\u0bae\u0bcd \u0b86\u0b9a\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0bb5\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bb2\u0bc8\u0ba4\u0bcd\u0ba4\u0ba9. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bb5\u0b9a\u0bbf\u0b9f\u0bcd\u0b9f\u0bb0\u0bbf\u0ba9\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0b95\u0bc8 \u0ba8\u0bc0\u0bb0\u0bbf\u0bb2\u0bcd \u0b95\u0bc0\u0bb1\u0bbf\u0baf \u0b95\u0bcb\u0b9f\u0bc1 \u0baa\u0bcb\u0bb2 \u0b92\u0bb0\u0bc1\u0ba8\u0bbe\u0bb3\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8.\n\n\u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bcd \u0b9a\u0bbf\u0ba9\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bc6\u0ba9\u0bcd\u0bb1\u0bbe\u0bb0\u0bcd. \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb5\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0bae\u0bb0\u0bbf\u0bb7\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bb0\u0bcd. \u0b85\u0bb5\u0bb0\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0baa\u0b9f\u0bbf \u0bb5\u0b9a\u0bbf\u0b9f\u0bcd\u0b9f\u0bb0\u0bc7 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb5\u0bb0\u0bc8 \"\u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0bae\u0bb0\u0bbf\u0bb7\u0bbf\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0ba9\u0bcd\u0baa\u0bcb\u0b9f\u0bc1 \u0b85\u0bb4\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0baa\u0b95\u0bc8\u0baf\u0bbf\u0ba9\u0bcd\u0bb1\u0bbf \u0b87\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0ba8\u0ba3\u0bcd\u0baa\u0bb0\u0bcd\u0b95\u0bb3\u0bbe\u0baf\u0bbf\u0ba9\u0bb0\u0bcd.\n\n\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0ba4\u0bb5\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b95\u0bb0\u0bc8\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1; \u0ba8\u0bc0\u0bb0\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0b9a\u0bbf\u0ba9\u0bae\u0bcd \u0ba4\u0bca\u0b9f\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc7 \u0b9a\u0bc1\u0bb5\u0b9f\u0bbf\u0ba9\u0bcd\u0bb1\u0bbf \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.","story_title_en":"Vasishtha and Vishwamitra","story_en":"From the Valmiki Ramayana. King Kaushika, later known as Vishwamitra, once came with his army to the hermitage of the sage Vasishtha. By the grace of his divine cow Shabala, daughter of Kamadhenu, Vasishtha fed them all a royal feast. Kaushika asked for the cow; Vasishtha refused. When Kaushika tried to take her by force, warriors born of the cow routed his army, and Vasishtha's Brahma-staff swallowed every divine weapon he hurled.\n\nHumiliated, Kaushika held his anger like split stone for a very long time. Determined to become a brahmarishi, he performed fierce austerities for thousands of years, and again and again anger and desire broke his penance. Yet in Vasishtha's mind the enmity never stayed, like a line drawn across water.\n\nAt last Vishwamitra conquered even his anger. The gods hailed him as a brahmarishi, and at his request Vasishtha himself came and warmly called him 'Brahmarishi'. Free of enmity, the two became friends.\n\nAnger that was stone melted through austerity; anger that was water had left no trace from the start.","reflection_ta":"\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bc0\u0ba3\u0bcd\u0b9f \u0b95\u0bbe\u0bb2\u0bae\u0bbe\u0b95\u0b9a\u0bcd \u0b9a\u0bc1\u0bae\u0ba8\u0bcd\u0ba4\u0bc1\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0b95\u0bcd\u0b95\u0b9a\u0baa\u0bcd\u0baa\u0bc1 \u0b8f\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bbe? \u0b85\u0ba4\u0bc8 \u0ba8\u0bc0\u0bb0\u0bbf\u0bb2\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0baf \u0b95\u0bcb\u0b9f\u0bbe\u0b95 \u0bae\u0bbe\u0bb1\u0bcd\u0bb1 \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bb2\u0bbe\u0bae\u0bcd?","reflection_en":"Is there a grudge you have carried for a long time? What would it take to let it close over like a line on water?","image_prompt":"The serene sage Vasishtha embracing the austere sage Vishwamitra before a forest hermitage, a divine white cow beside them, and in the foreground an arrow skimming across still water leaving only a fading ripple, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3425\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3425"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3425"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3425"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3425"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3425"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}