{"id":3463,"date":"2026-10-31T17:47:14","date_gmt":"2026-10-31T17:47:14","guid":{"rendered":"https:\/\/tamil.one\/verse\/nalvazhi-30\/"},"modified":"2026-10-31T17:47:14","modified_gmt":"2026-10-31T17:47:14","slug":"nalvazhi-30","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/nalvazhi-30\/","title":{"rendered":"Nalvazhi 30 \u00b7 \u0ba4\u0bbe\u0bae\u0bcd\u0ba4\u0bbe\u0bae\u0bcd\u0bae\u0bc1\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bb5\u0bbf\u0ba9\u0bc8 \u0ba4\u0bbe\u0bae\u0bc7 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Each person reaps the deeds they did before, as Brahma, seated on the lotus, has written. O king, what use is blaming those who punish? Even if the whole town turns against it, will fate go away?<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[25],"thinai_type":[],"work_title":[48],"class_list":["post-3463","verse","type-verse","status-publish","hentry","author_poet-avvaiyar","work_title-nalvazhi"],"acf":{"traditional_verse_number":"30","verse_sort":30,"tamil_verse_text":"\u0ba4\u0bbe\u0bae\u0bcd\u0ba4\u0bbe\u0bae\u0bcd\u0bae\u0bc1\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bb5\u0bbf\u0ba9\u0bc8 \u0ba4\u0bbe\u0bae\u0bc7 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd\n\u0baa\u0bc2\u0ba8\u0bcd\u0ba4\u0bbe \u0bae\u0bb0\u0bc8 \u0baf\u0bcb\u0ba9\u0bcd \u0baa\u0bca\u0bb1\u0bbf\u0bb5\u0bb4\u0bbf\u0baf\u0bc7 - \u0bb5\u0bc7\u0ba8\u0bcd\u0ba4\u0bc7\n\u0b92\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bc8 \u0b8e\u0ba9\u0bcd\u0b9a\u0bc6\u0baf\u0bb2\u0bbe\u0bae\u0bcd \u0b8a\u0bb0\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bbe\n\u0bb5\u0bc6\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0bae\u0bcb \u0bb5\u0bbf\u0ba4\u0bbf","english_translation":"Each person reaps the deeds they did before, as Brahma, seated on the lotus, has written. O king, what use is blaming those who punish? Even if the whole town turns against it, will fate go away?","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b85\u0bb5\u0bb0\u0bb5\u0bb0\u0bcd \u0bae\u0bc1\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4 \u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc8, \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0baf\u0baa\u0b9f\u0bbf, \u0b85\u0bb5\u0bb0\u0bb5\u0bb0\u0bc7 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0bb0\u0bcd. \u0b85\u0bb0\u0b9a\u0bc7, \u0ba4\u0ba3\u0bcd\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0bb0\u0bc8 \u0ba8\u0bca\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9 \u0baa\u0baf\u0ba9\u0bcd? \u0b8a\u0bb0\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0bb5\u0bc6\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba4\u0bbf \u0baa\u0bcb\u0b95\u0bc1\u0bae\u0bcb?\n\n\u0baa\u0bbf\u0bb1\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b9a\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0ba4\u0bc8\u0bb5\u0bbf\u0b9f \u0ba8\u0bae\u0bcd \u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0ba4\u0bc7 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1.\n\nRather than blame others, it is wiser to recognise and correct our own deeds.\n\nTransliteration: Thaamthaammun seythavinai thaamae anupavippaar \/ Poonthaa marai yoan porivazhiyae - vaenthae \/ Oruththaarai enseyalaam oorellaam onraa \/ Veruththaalum poamoa vithi","kural_adhigaram":null,"transliteration":"Thaamthaammun seythavinai thaamae anupavippaar \/ Poonthaa marai yoan porivazhiyae - vaenthae \/ Oruththaarai enseyalaam oorellaam onraa \/ Veruththaalum poamoa vithi","couplet_en":"","word_meanings":"\u0ba4\u0bbe\u0bae\u0bcd \u0ba4\u0bbe\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4 \u0bb5\u0bbf\u0ba9\u0bc8|the deeds each one did before\n\u0ba4\u0bbe\u0bae\u0bc7 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd|each will reap themselves\n\u0baa\u0bc2\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0baf\u0bcb\u0ba9\u0bcd|Brahma, seated on the lotus\n\u0baa\u0bca\u0bb1\u0bbf \u0bb5\u0bb4\u0bbf\u0baf\u0bc7|as he has written\n\u0bb5\u0bc7\u0ba8\u0bcd\u0ba4\u0bc7|O king\n\u0b92\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bc8 \u0b8e\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bb2\u0bbe\u0bae\u0bcd|what use is it to blame those who punish\n\u0b8a\u0bb0\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bbe \u0bb5\u0bc6\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd|even if the whole town turns against it together\n\u0baa\u0bcb\u0bae\u0bcb \u0bb5\u0bbf\u0ba4\u0bbf|will fate go away?","meaning_ta":"\u0b85\u0bb5\u0bb0\u0bb5\u0bb0\u0bcd \u0bae\u0bc1\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4 \u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc8, \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0baf\u0baa\u0b9f\u0bbf, \u0b85\u0bb5\u0bb0\u0bb5\u0bb0\u0bc7 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0bb0\u0bcd. \u0b85\u0bb0\u0b9a\u0bc7, \u0ba4\u0ba3\u0bcd\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0bb0\u0bc8 \u0ba8\u0bca\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9 \u0baa\u0baf\u0ba9\u0bcd? \u0b8a\u0bb0\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0bb5\u0bc6\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba4\u0bbf \u0baa\u0bcb\u0b95\u0bc1\u0bae\u0bcb?","meaning_en":"Each person reaps the deeds they did before, as Brahma, seated on the lotus, has written. O king, what use is blaming those who punish? Even if the whole town turns against it, will fate go away?","explanation_ta":"\u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4 \u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0bb2\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0bae\u0bc7 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd; \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0ba9\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0baf\u0baa\u0b9f\u0bbf\u0baf\u0bc7 \u0b85\u0ba4\u0bc1 \u0ba8\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd. \u0b85\u0bb0\u0b9a\u0bc7, \u0ba4\u0ba3\u0bcd\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0baa\u0bcd \u0baa\u0baf\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9? \u0b8a\u0bb0\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bc6\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba4\u0bbf \u0baa\u0bcb\u0b95\u0bc1\u0bae\u0bcb \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd \u0b94\u0bb5\u0bc8.\n\n\u0b87\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd \u0b93\u0bb0\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bc1\u0bb5\u0ba4\u0bc1\u0baa\u0bcb\u0bb2\u0bcd \u0b85\u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1. \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0bb5\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1, \u0b85\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1\u0bb5\u0ba8\u0bcd\u0ba4 \u0b95\u0bb0\u0bc1\u0bb5\u0bbf\u0baf\u0bbe\u0ba9 \u0bae\u0ba9\u0bbf\u0ba4\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1 \u0b8e\u0bb3\u0bbf\u0ba4\u0bc1. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0b92\u0bb0\u0bc1 \u0b95\u0bb0\u0bc1\u0bb5\u0bbf \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bc7; \u0bb5\u0bc7\u0bb0\u0bcd \u0ba8\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0b87\u0ba4\u0bc1 \u0b85\u0ba8\u0bc0\u0ba4\u0bbf\u0baf\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bb2\u0bcd\u0bb2. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0baa\u0bb4\u0bbf \u0b9a\u0bc1\u0bae\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd \u0b9a\u0b95\u0bcd\u0ba4\u0bbf\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bb5\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd, \u0ba8\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc8\u0baf \u0b9a\u0bc6\u0baf\u0bb2\u0bcd\u0b95\u0bb3\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0ba4\u0bc7 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8 \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc7 \u0b87\u0ba4\u0ba9\u0bcd \u0b9a\u0bbe\u0bb0\u0bae\u0bcd.","explanation_en":"Each person reaps the fruit of their own past deeds, as Brahma seated on the lotus has written. O king, what use is it to blame those who punish? Even if the whole town turns against it, will fate go away? asks Avvaiyar.\n\nThe verse is framed as if spoken to a king. When suffering comes, it is easy to blame the person who was its instrument. But that person is only an instrument; the root lies in our own past deeds.\n\nThis is not a call to accept injustice. Its heart is that, rather than spend our strength on blame, correcting what we do today is the way to change what comes tomorrow.","story_title_ta":"\u0b85\u0ba3\u0bbf \u0bae\u0bbe\u0ba3\u0bcd\u0b9f\u0bb5\u0bcd\u0baf\u0bb0\u0bcd","story_ta":"\u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0bae\u0bcd, \u0b86\u0ba4\u0bbf \u0baa\u0bb0\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0bae\u0bbe\u0ba3\u0bcd\u0b9f\u0bb5\u0bcd\u0baf\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0bae\u0bcc\u0ba9 \u0bb5\u0bbf\u0bb0\u0ba4\u0bae\u0bcd \u0baa\u0bc2\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba4\u0bae\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bae\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b92\u0bb0\u0bc1 \u0ba8\u0bbe\u0bb3\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bbe\u0bb5\u0bb2\u0bb0\u0bbe\u0bb2\u0bcd \u0ba4\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0ba4\u0bbf\u0bb0\u0bc1\u0b9f\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bbe\u0bae\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc8\u0baf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b85\u0bb5\u0bb0\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bae\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b92\u0bb3\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd. \u0b95\u0bbe\u0bb5\u0bb2\u0bb0\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0baa\u0bcb\u0ba4\u0bc1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0bae\u0bcc\u0ba9\u0bae\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd.\n\n\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0ba4\u0bbe\u0bb2\u0bcd, \u0b95\u0bbe\u0bb5\u0bb2\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9f\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf \u0b85\u0bb0\u0b9a\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1\u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0b85\u0bb0\u0b9a\u0ba9\u0bcd \u0b85\u0bb5\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bb4\u0bc1\u0bb5\u0bbf\u0bb2\u0bcd \u0b8f\u0bb1\u0bcd\u0bb1 \u0b86\u0ba3\u0bc8\u0baf\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0ba4\u0bb5 \u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0b95\u0bb4\u0bc1\u0bb5\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0baa\u0b9f\u0bbf\u0baf\u0bc7 \u0b89\u0baf\u0bbf\u0bb0\u0bcb\u0b9f\u0bc1 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf \u0b85\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4 \u0b85\u0bb0\u0b9a\u0ba9\u0bcd \u0baa\u0ba4\u0bb1\u0bbf \u0b93\u0b9f\u0bbf \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0bae\u0ba9\u0bcd\u0ba9\u0bbf\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0b95\u0bb4\u0bc1\u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0bc8 \u0b8e\u0b9f\u0bc1\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0ba4\u0ba9\u0bcd \u0bae\u0bc1\u0ba9\u0bc8 \u0b89\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0ba4\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bc1; 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The sage Mandavya, under a vow of silence, was doing penance in his hermitage. One day, thieves fleeing the king's guards hid their loot in his hermitage. When the guards questioned him, the sage stayed silent.\n\nBecause the stolen goods were found there, the guards took him for a thief too and brought him before the king, who ordered him impaled on a stake. But by the power of his penance, the sage lived on, even on the stake. When the king heard of this, he rushed to him in alarm and begged forgiveness. The stake could not be fully removed, and its tip remained in his body, so he came to be called Ani Mandavya, 'Mandavya of the point'.\n\nMandavya did not blame the king. He went straight to Dharma, the god of justice, and asked, 'What sin did I commit?' Dharma answered, 'As a child you pierced an insect with a blade of grass.' Angered that so heavy a punishment was given for a small fault committed in the ignorance of childhood, the sage cursed Dharma to be born as a man. Dharma was later born as Vidura.\n\nMandavya knew that the king who punished him was only an instrument. That is why he went looking for the root of the deed.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b92\u0bb0\u0bc1 \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baf\u0bbe\u0bb0\u0bc8\u0baf\u0bbe\u0bb5\u0ba4\u0bc1 \u0b87\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b9a\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bbe? \u0b85\u0ba8\u0bcd\u0ba4\u0b9a\u0bcd \u0b9a\u0bc1\u0bae\u0bc8\u0baf\u0bc8 \u0b87\u0bb1\u0b95\u0bcd\u0b95\u0bbf \u0bb5\u0bc8\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bbe?","reflection_en":"Is there a hurt in your life for which you still blame someone? Could you set that burden down?","image_prompt":"A calm, bearded sage seated in deep meditation in a forest hermitage, a stern but troubled king and guards arriving in dismay, and in an upper vignette the sage standing before Dharma, the god of justice, on a throne, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3463\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3463"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3463"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3463"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3463"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3463"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}