\u0baa\u0b95\u0bc8\u0baa\u0bbe\u0bb5\u0bae\u0bcd \u0b85\u0b9a\u0bcd\u0b9a\u0bae\u0bcd \u0baa\u0bb4\u0bbf\u0baf\u0bc6\u0ba9 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1\u0bae\u0bcd
\n\u0b87\u0b95\u0bb5\u0bbe\u0bb5\u0bbe\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bcd \u0b95\u0ba3\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
Enmity, sin, fear and shame: these four evils never leave the one who transgresses another man’s home.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[31],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-348","verse","type-verse","status-publish","hentry","kural_section-illaraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 146","verse_sort":146,"tamil_verse_text":"\u0baa\u0b95\u0bc8\u0baa\u0bbe\u0bb5\u0bae\u0bcd \u0b85\u0b9a\u0bcd\u0b9a\u0bae\u0bcd \u0baa\u0bb4\u0bbf\u0baf\u0bc6\u0ba9 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1\u0bae\u0bcd\n\u0b87\u0b95\u0bb5\u0bbe\u0bb5\u0bbe\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bcd \u0b95\u0ba3\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":84,"transliteration":"Pakaipaavam Achcham Pazhiyena Naankum \/ Ikavaavaam Illirappaan Kan","couplet_en":"The adulterer knoweth no respite from four things, hatred, sin, fear, and shame.","word_meanings":"\u0baa\u0b95\u0bc8 | enmity\n\u0baa\u0bbe\u0bb5\u0bae\u0bcd | sin\n\u0b85\u0b9a\u0bcd\u0b9a\u0bae\u0bcd | fear\n\u0baa\u0bb4\u0bbf | blame, shame\n\u0b8e\u0ba9 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1\u0bae\u0bcd | these four\n\u0b87\u0b95\u0bb5\u0bbe | do not leave\n\u0b87\u0bb2\u0bcd\u0bb2\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bcd\u0b95\u0ba3\u0bcd | in the one who transgresses another's home","meaning_ta":"\u0baa\u0b95\u0bc8, \u0baa\u0bbe\u0bb5\u0bae\u0bcd, \u0b85\u0b9a\u0bcd\u0b9a\u0bae\u0bcd, \u0baa\u0bb4\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1 \u0b87\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0ba4\u0bc0\u0bae\u0bc8\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0ba9\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8 \u0bae\u0bc0\u0bb1\u0bc1\u0baa\u0bb5\u0ba9\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bc1\u0bae\u0bcd.","meaning_en":"Enmity, sin, fear and shame: these four evils never leave the one who transgresses another man's home.","explanation_ta":"\u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0bb5\u0bb4\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0ba9 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bc8 \u0bae\u0bc1\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd, \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0ba4\u0bc0\u0bae\u0bc8\u0b95\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0b9f\u0bcd\u0b9f\u0bbf\u0baf\u0bb2\u0bbf\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0bb5\u0ba4\u0bc1 \u0baa\u0b95\u0bc8. \u0baa\u0bbf\u0bb1\u0ba9\u0bcd \u0bae\u0ba9\u0bc8\u0bb5\u0bbf\u0baf\u0bc8 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0baa\u0bb5\u0ba9\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0b95\u0bc8\u0baf\u0bc8 \u0b89\u0b9f\u0ba9\u0bc7 \u0ba4\u0bc7\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd; 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The first is enmity. One who covets another man's wife at once earns the hostility of that family, and such enmity can run through generations. The second is sin: the wrong-doing named in the texts of dharma and also the guilt that settles in the doer's mind and pricks him every day. The third is fear. The constant dread of being found out destroys his sleep and peace. The fourth is shame: the censure of society, the humiliation of his family and the lowered heads of his children.\n\nThe word ikavaa is important. It means 'do not leave'. These four do not come one after another and go; they cling to him together and permanently. Commentators see them as a chain linking suffering in this life and in the next. Some divide them, putting enmity, fear and shame in this world and sin in the next. In whatever way they are divided, the sense is that a single act loads four burdens on the doer.\n\nWhen we apply this to life, we see how great a price must be paid for what seems like pleasure. A bargain in which four heavy losses are accepted for a moment's desire cannot profit anyone. By counting the evils out in a list, Valluvar makes the mind do the arithmetic: there is no gain in this account. It is a verse that works best when read slowly, one evil at a time, imagining each as a stone placed in the bag the person must then carry for life.","story_title_ta":"\u0b9c\u0baf\u0ba4\u0bcd\u0bb0\u0ba4\u0ba9\u0bcd","story_ta":"\u0b87\u0ba4\u0bc1 \u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bb5\u0ba9 \u0baa\u0bb0\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b95\u0ba4\u0bc8. \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0ba9\u0bb5\u0bbe\u0b9a\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b95\u0bbe\u0bae\u0bcd\u0baf\u0b95 \u0bb5\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd. \u0b92\u0bb0\u0bc1\u0ba8\u0bbe\u0bb3\u0bcd \u0b90\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0ba3\u0bb5\u0bc1 \u0ba4\u0bc7\u0b9f\u0bb5\u0bc1\u0bae\u0bcd 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\u0b95\u0bbe\u0bb0\u0ba3\u0bae\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb0\u0bcd\u0b9c\u0bc1\u0ba9\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bbe\u0b95\u0b9a\u0bcd \u0b9a\u0baa\u0ba4\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1, \u0b92\u0bb0\u0bc7 \u0ba8\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd. \u0baa\u0b95\u0bc8, \u0baa\u0bbe\u0bb5\u0bae\u0bcd, \u0b85\u0b9a\u0bcd\u0b9a\u0bae\u0bcd, \u0baa\u0bb4\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9c\u0baf\u0ba4\u0bcd\u0bb0\u0ba4\u0ba9\u0bc8 \u0b87\u0bb1\u0bc1\u0ba4\u0bbf \u0bb5\u0bb0\u0bc8 \u0bb5\u0bbf\u0b9f\u0bbe\u0bae\u0bb2\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba9.","story_title_en":"Jayadratha","story_en":"This story comes from the Vana Parva of the Mahabharata. The Pandavas were living in the Kamyaka forest in exile. One day all five went out to gather food for the sages and to hunt. In the hermitage Draupadi was alone with her maids. At that moment Jayadratha, king of Sindhu and son-in-law of Dhritarashtra, passed that way with a company of kings.\n\nSeeing Draupadi at the door of the hut, Jayadratha was smitten by her beauty. He said, \"Instead of suffering in this forest, come with me and live as a queen.\" Draupadi refused sharply. She offered him water and a seat as hospitality demanded, but when he crossed the line she warned him: \"My husbands fear not even Indra; your ruin is certain.\" Jayadratha seized her and put her in his chariot.\n\nWhen the Pandavas returned and found Draupadi missing, they set out to find her. Soon they overtook Jayadratha's host. Bhima cut down his troops, Arjuna shattered his chariot, and Jayadratha fled in fear, but Bhima caught him and threw him to the ground. As he was about to kill him, Yudhishthira stopped him: \"He is the husband of our sister Dushala; we must not make her a widow.\"\n\nEven so, Bhima did not let him go unshamed. He shaved Jayadratha's head, leaving only five tufts, and made him declare before the assembly that he was a slave of the Pandavas. Draupadi, seeing him made a slave, asked that he be set free. Bowing his head in shame, he went back and performed austerities to Shiva, gaining a boon that he could hold back the Pandavas for one day.\n\nIn the war at Kurukshetra he became a cause of Abhimanyu's death. Arjuna vowed to kill him and did so in a single day. Enmity, sin, fear and shame, these four, clung to Jayadratha to the end.","reflection_ta":"\u0b92\u0bb0\u0bc1 \u0ba4\u0bb5\u0bb1\u0bbe\u0ba9 \u0b9a\u0bc6\u0baf\u0bb2\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0b9a\u0bc1\u0bae\u0bc8\u0b95\u0bb3\u0bc8 \u0b8e\u0ba9\u0bcd \u0ba4\u0bcb\u0bb3\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b8f\u0bb1\u0bcd\u0bb1\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbe\u0ba9\u0bcd \u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bbf\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1\u0ba3\u0bcd\u0b9f\u0bbe?","reflection_en":"Have I ever counted the burdens that a wrong act could lay on my shoulders?","image_prompt":"Draupadi standing firmly at the door of a forest hut as Jayadratha in royal dress approaches with his chariot, the five Pandavas visible in the distance returning through the forest, Kamyaka forest, Mahabharata scene, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/348\/revisions"}],"predecessor-version":[{"id":1607,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/348\/revisions\/1607"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/84"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=348"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=348"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=348"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=348"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=348"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}