{"id":3662,"date":"2026-11-01T08:17:01","date_gmt":"2026-11-01T08:17:01","guid":{"rendered":"https:\/\/tamil.one\/verse\/abirami-andhadhi-30\/"},"modified":"2026-11-01T08:17:01","modified_gmt":"2026-11-01T08:17:01","slug":"abirami-andhadhi-30","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/abirami-andhadhi-30\/","title":{"rendered":"Abirami Andhadhi 30 \u00b7 \u0b85\u0ba9\u0bcd\u0bb1\u0bc7 \u0ba4\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd, \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba4\u0bc1 \u0b85\u0bb2\u0bcd\u0bb2 \u0b8e\u0ba9\u0bcd\u0b95\u0bc8"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Long ago you stopped me and made me yours. Would it become you now to deny that you took me? Whatever I do from now on, even if I go and fall into the middle of the sea, is it not your will to bring me safe to shore? O my Uma, who are one, who are many forms, and who are formless!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[66],"thinai_type":[],"work_title":[65],"class_list":["post-3662","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-abirami-bhattar","work_title-abirami-andhadhi"],"acf":{"traditional_verse_number":"30","verse_sort":30,"tamil_verse_text":"\u0b85\u0ba9\u0bcd\u0bb1\u0bc7 \u0ba4\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd, \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba4\u0bc1 \u0b85\u0bb2\u0bcd\u0bb2 \u0b8e\u0ba9\u0bcd\u0b95\u0bc8\n\u0ba8\u0ba9\u0bcd\u0bb1\u0bc7 \u0b89\u0ba9\u0b95\u0bcd\u0b95\u0bc1? \u0b87\u0ba9\u0bbf \u0ba8\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0ba8\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bb2\u0bc1\u0bb3\u0bcd\n\u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc7 \u0bb5\u0bbf\u0bb4\u0bbf\u0ba9\u0bc1\u0bae\u0bcd, \u0b95\u0bb0\u0bc8\u0baf\u0bc7\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bc8 \u0ba8\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc1\u0bb3\u0bae\u0bcb!\n\u0b92\u0ba9\u0bcd\u0bb1\u0bc7, \u0baa\u0bb2 \u0b89\u0bb0\u0bc1\u0bb5\u0bc7, \u0b85\u0bb0\u0bc1\u0bb5\u0bc7, \u0b8e\u0ba9\u0bcd \u0b89\u0bae\u0bc8\u0baf\u0bb5\u0bb3\u0bc7.","english_translation":"Long ago you stopped me and made me yours. Would it become you now to deny that you took me? Whatever I do from now on, even if I go and fall into the middle of the sea, is it not your will to bring me safe to shore? O my Uma, who are one, who are many forms, and who are formless!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b85\u0ba9\u0bcd\u0bb1\u0bc7 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd. \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba4\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b89\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bb2\u0bcd\u0bb2\u0ba4\u0bbe? \u0b87\u0ba9\u0bbf \u0ba8\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0ba8\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bb0\u0bc8\u0baf\u0bc7\u0bb1\u0bcd\u0bb1\u0bc1\u0bb5\u0ba4\u0bc1 \u0b89\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc1\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe! \u0b92\u0ba9\u0bcd\u0bb1\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0baa\u0bb2 \u0b89\u0bb0\u0bc1\u0bb5\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bb1\u0bcd\u0bb1\u0ba4\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0b89\u0bae\u0bc8\u0baf\u0bb5\u0bb3\u0bc7!\n\n\u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f \u0ba4\u0bbe\u0baf\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc8\u0bb5\u0bbf\u0b9f \u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b89\u0bb0\u0bbf\u0bae\u0bc8 \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8.\n\nA child's confident claim: a mother who has once taken her child as her own will never let go.\n\nTransliteration: Anrae thatuththu ennai aantukontaay, kontathu alla enkai \/ Nanrae unakku? ini naan en seyinum natukkatalul \/ Senrae vizhinum, karaiyaetrukai nin thiruvulamoa! \/ Onrae, pala uruvae, aruvae, en umaiyavalae.","kural_adhigaram":null,"transliteration":"Anrae thatuththu ennai aantukontaay, kontathu alla enkai \/ Nanrae unakku? ini naan en seyinum natukkatalul \/ Senrae vizhinum, karaiyaetrukai nin thiruvulamoa! \/ Onrae, pala uruvae, aruvae, en umaiyavalae.","couplet_en":"","word_meanings":"\u0ba4\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1|stopping, holding back\n\u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd|you took me as yours\n\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba4\u0bc1 \u0b85\u0bb2\u0bcd\u0bb2 \u0b8e\u0ba9\u0bcd\u0b95\u0bc8|to say you did not take me\n\u0ba8\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bb2\u0bcd|the middle of the sea\n\u0b95\u0bb0\u0bc8\u0baf\u0bc7\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bc8|bringing to shore\n\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc1\u0bb3\u0bae\u0bcd|gracious will\n\u0b92\u0ba9\u0bcd\u0bb1\u0bc7|the One\n\u0baa\u0bb2 \u0b89\u0bb0\u0bc1\u0bb5\u0bc7|the many forms\n\u0b85\u0bb0\u0bc1\u0bb5\u0bc7|the formless","meaning_ta":"\u0b85\u0ba9\u0bcd\u0bb1\u0bc7 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd. \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba4\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b89\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bb2\u0bcd\u0bb2\u0ba4\u0bbe? \u0b87\u0ba9\u0bbf \u0ba8\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0ba8\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bb0\u0bc8\u0baf\u0bc7\u0bb1\u0bcd\u0bb1\u0bc1\u0bb5\u0ba4\u0bc1 \u0b89\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc1\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe! \u0b92\u0ba9\u0bcd\u0bb1\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0baa\u0bb2 \u0b89\u0bb0\u0bc1\u0bb5\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bb1\u0bcd\u0bb1\u0ba4\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0b89\u0bae\u0bc8\u0baf\u0bb5\u0bb3\u0bc7!","meaning_en":"Long ago you stopped me and made me yours. Would it become you now to deny that you took me? Whatever I do from now on, even if I go and fall into the middle of the sea, is it not your will to bring me safe to shore? O my Uma, who are one, who are many forms, and who are formless!","explanation_ta":"\u0b87\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b89\u0bb0\u0bbf\u0bae\u0bc8\u0baa\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1: \"\u0ba8\u0bc0 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b8f\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd; \u0b87\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0b95\u0bcd \u0b95\u0bc2\u0b9f\u0bbe\u0ba4\u0bc1.\" \u0baa\u0b9f\u0bcd\u0b9f\u0bb0\u0bcd \u0ba4\u0ba9\u0bcd \u0ba4\u0b95\u0bc1\u0ba4\u0bbf\u0baf\u0bc8 \u0ba8\u0bae\u0bcd\u0baa\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0b85\u0ba9\u0bcd\u0ba9\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0b95\u0bcd\u0b95\u0bc8 \u0ba8\u0bae\u0bcd\u0baa\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0ba8\u0bbe\u0ba9\u0bcd \u0ba4\u0bb5\u0bb1\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0b95\u0bb0\u0bc8 \u0b9a\u0bc7\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b89\u0ba9\u0bcd \u0baa\u0bca\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bc1.\n\n\u0b95\u0b9f\u0bc8\u0b9a\u0bbf \u0bb5\u0bb0\u0bbf \u0b85\u0ba9\u0bcd\u0ba9\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0bb2\u0bc8\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0b92\u0ba9\u0bcd\u0bb1\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bb0\u0bae\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd, \u0baa\u0bb2 \u0b89\u0bb0\u0bc1\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba4\u0bc6\u0baf\u0bcd\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bcd, \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bc7 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0bb5\u0bc6\u0bb3\u0bbf. \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0bb3\u0bcd \"\u0b8e\u0ba9\u0bcd \u0b89\u0bae\u0bc8\u0baf\u0bb5\u0bb3\u0bcd\".","explanation_en":"This is a child's claim of right: 'You accepted me; you cannot now say no.' Bhattar does not trust his own worth; he trusts the Mother's word. Even if I go wrong, even if I fall into the sea, bringing me to shore is your responsibility.\n\nThe last line names three ways the Mother exists: the One Supreme, the many forms of the gods, and the formless open space. She who is all of these is 'my Uma'.","story_title_ta":"\u0b95\u0bb2\u0bcd\u0bb2\u0bcb\u0b9f\u0bc1 \u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bae\u0bbf\u0ba4\u0ba8\u0bcd\u0ba4 \u0b85\u0baa\u0bcd\u0baa\u0bb0\u0bcd","story_ta":"\u0b9a\u0bc7\u0b95\u0bcd\u0b95\u0bbf\u0bb4\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bbe\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bb0\u0b9a\u0bb0\u0bcd \u0b9a\u0bae\u0ba3 \u0b9a\u0bae\u0baf\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0b9a\u0bcd \u0b9a\u0bbf\u0bb5\u0ba9\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0ba4\u0bbe\u0bb2\u0bcd \u0baa\u0bb2\u0bcd\u0bb2\u0bb5 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0b85\u0bb5\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bb2 \u0bb5\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bc1\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bc8 \u0b92\u0bb0\u0bc1 \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b95\u0bb2\u0bcd\u0bb2\u0bcb\u0b9f\u0bc1 \u0b9a\u0bc7\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bbf \u0ba8\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0b8e\u0bb1\u0bbf\u0baf\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0ba9\u0bcd.\n\n\u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0bc0\u0b9a\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0b85\u0baa\u0bcd\u0baa\u0bb0\u0bcd \u0b85\u0b9e\u0bcd\u0b9a\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \"\u0b9a\u0bca\u0bb1\u0bcd\u0bb1\u0bc1\u0ba3\u0bc8 \u0bb5\u0bc7\u0ba4\u0bbf\u0baf\u0ba9\u0bcd \u0b9a\u0bcb\u0ba4\u0bbf \u0bb5\u0bbe\u0ba9\u0bb5\u0ba9\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf \"\u0ba8\u0bb1\u0bcd\u0bb1\u0bc1\u0ba3\u0bc8\u0baf\u0bbe\u0bb5\u0ba4\u0bc1 \u0ba8\u0bae\u0b9a\u0bcd\u0b9a\u0bbf\u0bb5\u0bbe\u0baf\u0bb5\u0bc7\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bbe\u0bae\u0ba4\u0bcd\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba3\u0bae\u0bc7 \u0b85\u0bb5\u0bb0\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0b95\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0ba4\u0bc6\u0baa\u0bcd\u0baa\u0bae\u0bcd \u0baa\u0bcb\u0bb2\u0bcd \u0bae\u0bbf\u0ba4\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.\n\n\u0b85\u0bb2\u0bc8\u0b95\u0bb3\u0bcd \u0b85\u0bb5\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0ba4\u0bbf\u0bb0\u0bbf\u0baa\u0bcd\u0baa\u0bc1\u0bb2\u0bbf\u0baf\u0bc2\u0bb0\u0bcd \u0b95\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b9a\u0bc7\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba9. \"\u0ba8\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bb2\u0bc1\u0bb3\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc7 \u0bb5\u0bbf\u0bb4\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0b95\u0bb0\u0bc8\u0baf\u0bc7\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bc8 \u0ba8\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc1\u0bb3\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0b9f\u0bcd\u0b9f\u0bb0\u0bcd \u0baa\u0bbe\u0b9f\u0bc1\u0bae\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8, \u0b85\u0baa\u0bcd\u0baa\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0bc7\u0bb0\u0b9f\u0bbf\u0baf\u0bbe\u0b95 \u0ba8\u0b9f\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.","story_title_en":"Appar Floats on the Sea Tied to a Stone","story_en":"From Sekkizhar's Periya Puranam. Because Thirunavukkarasar had left the Jain faith and returned to Shiva, the Pallava king tormented him in many ways. At last the king ordered him tied to a great stone and thrown into the middle of the sea.\n\nThrown into the sea, Appar was not afraid. He sang the Lord's name in a hymn that ends 'our true companion is Namasivaya'. At that moment the stone he was tied to floated like a raft.\n\nThe waves carried him to the shore at Thiruppadiripuliyur. The trust Bhattar sings of, 'even if I fall into the middle of the sea, bringing me to shore is your will', happened in Appar's life just as the words say.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd '\u0ba8\u0bbe\u0ba9\u0bcd \u0bae\u0bc2\u0bb4\u0bcd\u0b95\u0bbf\u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0bc7\u0ba9\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4 \u0ba8\u0bc7\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bb0\u0bc8 \u0b9a\u0bc7\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1 \u0b8e\u0ba4\u0bc1?","reflection_en":"When you felt you would go under, what brought you to shore?","image_prompt":"The saint Appar floating calmly on a great stone in the middle of a stormy sea, hands folded in prayer, waves carrying him toward a temple on the shore, a soft light of the Goddess above the clouds, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3662\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3662"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3662"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3662"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3662"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3662"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}