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\n\u0baa\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
There is none who grew great by envying, and none lacking envy who was parted from prosperity.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[31],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-372","verse","type-verse","status-publish","hentry","kural_section-illaraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 170","verse_sort":170,"tamil_verse_text":"\u0b85\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bb1\u0bcd\u0bb1\u0bc1 \u0b85\u0b95\u0ba9\u0bcd\u0bb1\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b85\u0b83\u0ba4\u0bc1\u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd\n\u0baa\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":86,"transliteration":"Azhukkatru Akandraarum Illai Aqdhuillaar \/ Perukkaththil Theerndhaarum Il","couplet_en":"Never hath envy led to prosperity: nor a liberal heart to a fall therefrom.","word_meanings":"\u0b85\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bb1\u0bcd\u0bb1\u0bc1 | having envied\n\u0b85\u0b95\u0ba9\u0bcd\u0bb1\u0bbe\u0bb0\u0bc1\u0bae\u0bcd | those who grew great\n\u0b87\u0bb2\u0bcd\u0bb2\u0bc8 | there are none\n\u0b85\u0b83\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd | those who lack it (envy)\n\u0baa\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd | from prosperity\n\u0ba4\u0bc0\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bc1\u0bae\u0bcd | those who parted, were left\n\u0b87\u0bb2\u0bcd | none","meaning_ta":"\u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bc1 \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8 \u0b85\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8; \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0bb0\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8.","meaning_en":"There is none who grew great by envying, and none lacking envy who was parted from prosperity.","explanation_ta":"\u0b87\u0ba8\u0bcd\u0ba4 \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bca\u0ba4\u0bc1\u0bb5\u0bbf\u0ba4\u0bbf\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0bb5\u0bb0\u0bb2\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd \u0b8e\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b85\u0ba4\u0bc7\u0baa\u0bcb\u0bb2\u0bcd \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb4\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b87\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0ba4\u0bc1\u0ba3\u0bbf\u0bb5\u0bbe\u0ba9 \u0b95\u0bc2\u0bb1\u0bcd\u0bb1\u0bc1. \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0b87\u0ba4\u0bb1\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bb2 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0bae\u0bbe\u0bb1\u0bbe\u0ba9 \u0b8e\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bb2\u0bbe\u0bae\u0bcd; 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\u0b85\u0ba4\u0bc1 \u0ba8\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0bae\u0bc1\u0ba9\u0bcd \u0ba8\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bae\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc7 \u0bae\u0ba9 \u0b85\u0bae\u0bc8\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bb4\u0bbf; \u0b85\u0ba4\u0ba9\u0bc8 \u0b85\u0b9f\u0bc8\u0bb5\u0bcb\u0bae\u0bcd. \u0b86\u0b95\u0bb5\u0bc7 \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8\u0baf\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2, \u0b92\u0bb0\u0bc1 \u0b86\u0ba4\u0bbe\u0baf\u0bae\u0bcd; \u0b85\u0ba4\u0bc8 \u0b87\u0ba9\u0bcd\u0bb1\u0bc7 \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd; \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1 \u0ba8\u0bbe\u0bb3\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0bb1\u0bbf\u0baf \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0b95 \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc7\u0bb1\u0bb2\u0bbe\u0bae\u0bcd.","explanation_en":"The closing verse of the chapter gives a general rule. In history and in life, Valluvar says, no one has risen through envy, and no one who was free of envy has lost wealth and eminence. This is a bold claim. Some may point to contrary examples, but Valluvar speaks of the long-term position. In the short run someone may gain office by envious scheming. But that rise does not last, and he cannot enjoy it.\n\nIn azhukkatru agandraarum illai, the word agandraar may be taken as one who grew great, one who spread wide. Envy shrinks the mind, while love and cooperation expand it. Growth needs expansion, and a shrunken mind cannot grow. For this basic reason the envious do not grow lastingly. Those without envy mix freely with all, and so opportunities and support come to them by themselves.\n\nAt the end of this chapter Valluvar leaves us a hopeful message: a life without envy does not bring loss; it brings gain. So to practise rejoicing in others' growth is for our own good. The chapter began by calling freedom from envy a path of conduct and ends by calling it a path of growth, and the two descriptions turn out to be one. What is right and what is wise, in this matter, coincide.","story_title_ta":"\u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0bae\u0bb2\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0bb1\u0bcd\u0baa\u0bbf\u0b95\u0bb3\u0bcd","story_ta":"\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0b95\u0bcb\u0ba3\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb0\u0bc1\u0b95\u0bbf\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3 \u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0bae\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bc6\u0ba3\u0bcd\u0b95\u0bb2\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc7\u0ba9\u0bbf\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1 \u0b9a\u0bbf\u0bb1\u0bcd\u0baa\u0bbf\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd. \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0b86\u0bb1\u0bc1\u0bae\u0bc1\u0b95\u0bae\u0bcd, \u0bae\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd \u0bb0\u0bbe\u0bae\u0bb2\u0bbf\u0b99\u0bcd\u0b95\u0bae\u0bcd. 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\u0ba4\u0bc7\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0b86\u0bb1\u0bc1\u0bae\u0bc1\u0b95\u0bae\u0bcd \u0b95\u0bc2\u0bb1\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd: \"\u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b8e\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bb5\u0bb0\u0bbe\u0ba9\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8.\" \u0b85\u0bb5\u0bb0\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd.","story_title_en":"The Sculptors of Swamimalai","story_en":"At Swamimalai near Kumbakonam lived two sculptors who cast bronze images. One was Arumugam, the other Ramalingam. Both had their workshops on the same street. Both were skilled, but their natures were different.\n\nArumugam could not bear the praise that came to Ramalingam's work next door. When a temple bought the Nataraja image Ramalingam had cast, his heart burned. \"My work is better than his, yet he gets the praise,\" he said. There was talk in the town that he had set people to secretly spoil Ramalingam's wax moulds. He would not teach the finer points of his craft to others, and kept it secret.\n\nRamalingam took another way. He lovingly taught his techniques to younger sculptors. When other workshops won praise he rejoiced and blessed them. If anyone in town found fault with Arumugam's work, he defended him, saying, \"His hand is fine.\"\n\nYears passed. Many young men who trained in Ramalingam's workshop made their own names. All respected their teacher and brought big orders to him. His workshop grew. In Arumugam's workshop, workers did not stay. For all his skill, he did not grow.\n\nOne day a great temple gave an order for new festival images. It was too big for a single workshop. Ramalingam offered to join with Arumugam and do it together, inviting him in. Arumugam felt ashamed, yet could not refuse. Together they cast beautiful images.\n\nFrom that day Arumugam's mind changed. He understood that Ramalingam, without envy, had grown, and he, with envy, had stagnated. Later Arumugam said, \"No one has ever become great through envy.\" He did not quote the Kural, but he lived it.","reflection_ta":"\u0b8e\u0ba9\u0bcd \u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3 \u0b9a\u0b95\u0bbe\u0b95\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bbe\u0ba9\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bbe\u0bb1\u0bc1 \u0b89\u0ba4\u0bb5\u0bb2\u0bbe\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0bae\u0b95\u0bbf\u0bb4\u0bb2\u0bbe\u0bae\u0bcd?","reflection_en":"How can I help, or at least rejoice in, the success of my peers in my own field?","image_prompt":"Two bronze sculptors at adjacent workshops in Swamimalai: one friendly master guiding young apprentices around a glowing furnace and moulds for a Nataraja bronze, the other watching enviously from his doorway, lamps, tools, temple tower in the background, Tamil craft scene, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/372\/revisions"}],"predecessor-version":[{"id":2029,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/372\/revisions\/2029"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/86"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=372"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=372"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=372"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=372"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=372"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}