{"id":3749,"date":"2026-11-01T15:08:34","date_gmt":"2026-11-01T15:08:34","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-4\/"},"modified":"2026-11-01T15:08:34","modified_gmt":"2026-11-01T15:08:34","slug":"kandar-anubhuti-4","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-4\/","title":{"rendered":"Kandar Anubhuti 4 \u00b7 \u0bb5\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0b95\u0bc8\u0bae\u0bcd \u0bae\u0bbe\u0ba4\u0bca\u0b9f\u0bc1 \u0bae\u0b95\u0bcd\u0b95 \u0bb3\u0bc6\u0ba9\u0bc1\u0ba8\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>O Lord who hurled the vel that pierced right through the chest of Sooran, who rose up with all his kin, and through the mountain too! Is it fitting, is it fitting, that I should be bound and perish in the fetters called a wife with bangled hands and children?<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3749","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"4","verse_sort":4,"tamil_verse_text":"\u0bb5\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0b95\u0bc8\u0bae\u0bcd \u0bae\u0bbe\u0ba4\u0bca\u0b9f\u0bc1 \u0bae\u0b95\u0bcd\u0b95 \u0bb3\u0bc6\u0ba9\u0bc1\u0ba8\u0bcd\n\u0ba4\u0bb3\u0bc8\u0baa\u0b9f\u0bcd \u0b9f\u0bb4\u0bbf\u0baf\u0ba4\u0bcd \u0ba4\u0b95\u0bc1\u0bae\u0bcb \u0ba4\u0b95\u0bc1\u0bae\u0bcb\n\u0b95\u0bbf\u0bb3\u0bc8\u0baa\u0b9f\u0bcd \u0b9f\u0bc6\u0bb4\u0bc1\u0b9a\u0bc2 \u0bb0\u0bc1\u0bb0\u0bae\u0bc1\u0b99\u0bcd \u0b95\u0bbf\u0bb0\u0bbf\u0baf\u0bc1\u0ba8\u0bcd\n\u0ba4\u0bca\u0bb3\u0bc8\u0baa\u0b9f\u0bcd \u0b9f\u0bc1\u0bb0\u0bc1\u0bb5\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0bc1\u0bb5\u0bc7 \u0bb2\u0bb5\u0ba9\u0bc7.","english_translation":"O Lord who hurled the vel that pierced right through the chest of Sooran, who rose up with all his kin, and through the mountain too! Is it fitting, is it fitting, that I should be bound and perish in the fetters called a wife with bangled hands and children?","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc2\u0bb0\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0bbe\u0bb0\u0bcd\u0baa\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bbf\u0bb0\u0bcc\u0b9e\u0bcd\u0b9a \u0bae\u0bb2\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0bb3\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1 \u0b8a\u0b9f\u0bc1\u0bb0\u0bc1\u0bb5\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0bb5\u0bc7\u0bb2\u0bc8 \u0b8e\u0baf\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7! \u0bb5\u0bb3\u0bc8\u0baf\u0bb2\u0bcd \u0b85\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4 \u0b95\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0b9f\u0bc8\u0baf \u0bae\u0ba9\u0bc8\u0bb5\u0bbf, \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba4\u0bb3\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba8\u0bbe\u0ba9\u0bcd \u0b85\u0bb4\u0bbf\u0bb5\u0ba4\u0bc1 \u0ba4\u0b95\u0bc1\u0bae\u0bcb? \u0ba4\u0b95\u0bc1\u0bae\u0bcb?\n\n\u0b95\u0bc1\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bae\u0bcd \u0ba4\u0bc0\u0baf\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bb2\u0bcd\u0bb2 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd; \u0b85\u0ba4\u0bbf\u0bb2\u0bcd \"\u0ba4\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0bc1 \u0b85\u0bb4\u0bbf\u0bb5\u0ba4\u0bc1\", \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0ba3\u0bcd\u0b9f\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc8 \u0bae\u0bb1\u0baa\u0bcd\u0baa\u0ba4\u0bc7 \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0b95\u0bb5\u0bb2\u0bc8.\n\nThe poet does not say that family is evil. His fear is of being fettered by it, of attachment that makes one forget God.\n\nTransliteration: Valaipattakaim maathotu makka lenun \/ Thalaipat tazhiyath thakumoa thakumoa \/ Kilaipat tezhusoo ruramung kiriyun \/ Tholaipat turuvath thotuvae lavanae.","kural_adhigaram":null,"transliteration":"Valaipattakaim maathotu makka lenun \/ Thalaipat tazhiyath thakumoa thakumoa \/ Kilaipat tezhusoo ruramung kiriyun \/ Tholaipat turuvath thotuvae lavanae.","couplet_en":"","word_meanings":"\u0bb5\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f \u0b95\u0bc8|a hand wearing bangles\n\u0bae\u0bbe\u0ba4\u0bca\u0b9f\u0bc1 \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd|wife and children\n\u0ba4\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0bc1|bound in fetters\n\u0b85\u0bb4\u0bbf\u0baf|to perish\n\u0ba4\u0b95\u0bc1\u0bae\u0bcb|is it fitting?\n\u0b95\u0bbf\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0bc1 \u0b8e\u0bb4\u0bc1 \u0b9a\u0bc2\u0bb0\u0bcd|Sooran who rose up with his kin\n\u0b89\u0bb0\u0bae\u0bcd|chest\n\u0b95\u0bbf\u0bb0\u0bbf|the mountain (Krauncha)\n\u0ba4\u0bca\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0bc1 \u0b89\u0bb0\u0bc1\u0bb5|so that it is pierced right through\n\u0ba4\u0bca\u0b9f\u0bc1 \u0bb5\u0bc7\u0bb2\u0bb5\u0ba9\u0bc7|O Lord who hurled the vel","meaning_ta":"\u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc2\u0bb0\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0bbe\u0bb0\u0bcd\u0baa\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bbf\u0bb0\u0bcc\u0b9e\u0bcd\u0b9a \u0bae\u0bb2\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0bb3\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1 \u0b8a\u0b9f\u0bc1\u0bb0\u0bc1\u0bb5\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0bb5\u0bc7\u0bb2\u0bc8 \u0b8e\u0baf\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7! \u0bb5\u0bb3\u0bc8\u0baf\u0bb2\u0bcd \u0b85\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4 \u0b95\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0b9f\u0bc8\u0baf \u0bae\u0ba9\u0bc8\u0bb5\u0bbf, \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba4\u0bb3\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba8\u0bbe\u0ba9\u0bcd \u0b85\u0bb4\u0bbf\u0bb5\u0ba4\u0bc1 \u0ba4\u0b95\u0bc1\u0bae\u0bcb? \u0ba4\u0b95\u0bc1\u0bae\u0bcb?","meaning_en":"O Lord who hurled the vel that pierced right through the chest of Sooran, who rose up with all his kin, and through the mountain too! Is it fitting, is it fitting, that I should be bound and perish in the fetters called a wife with bangled hands and children?","explanation_ta":"\"\u0ba4\u0b95\u0bc1\u0bae\u0bcb \u0ba4\u0b95\u0bc1\u0bae\u0bcb\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b87\u0bb0\u0b9f\u0bcd\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0ba4\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0bae\u0bb2\u0bc8\u0baf\u0bc8\u0baf\u0bc7 \u0ba4\u0bc1\u0bb3\u0bc8\u0ba4\u0bcd\u0ba4 \u0bb5\u0bc7\u0bb2\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b8e\u0ba9\u0bcd \u0b9a\u0bbf\u0bb1\u0bbf\u0baf \u0baa\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bc8 \u0b85\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bc6\u0bb0\u0bbf\u0ba4\u0bbe \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b89\u0b9f\u0bcd\u0b95\u0bc1\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bc1.\n\n\u0b92\u0bb0\u0bc1 \u0b95\u0bb5\u0ba9\u0bbf\u0baa\u0bcd\u0baa\u0bc1: \"\u0ba4\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0bc1\" (\u0baa\u0ba8\u0bcd\u0ba4\u0bae\u0bcd), \"\u0b95\u0bbf\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0bc1\" (\u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1), \"\u0ba4\u0bca\u0bb3\u0bc8\u0baa\u0b9f\u0bcd\u0b9f\u0bc1\" (\u0ba4\u0bc1\u0bb3\u0bc8\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bc1) \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b92\u0bb2\u0bbf \u0b87\u0ba3\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b9a\u0bc2\u0bb0\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd; \u0ba8\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0ba3\u0bcd\u0b9f\u0bc1 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bcd. \u0b85\u0bb5\u0ba9\u0bc1\u0b9f\u0bc8\u0baf \u0bae\u0bbe\u0bb0\u0bcd\u0baa\u0bc8\u0ba4\u0bcd \u0ba4\u0bc1\u0bb3\u0bc8\u0ba4\u0bcd\u0ba4 \u0bb5\u0bc7\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0bb3\u0bc8\u0b95\u0bcd\u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd. \u0b87\u0bb2\u0bcd\u0bb2\u0bb1\u0bae\u0bcd \u0ba4\u0bb5\u0bb1\u0bb2\u0bcd\u0bb2; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc8 \u0bae\u0bb1\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0bb1\u0bc8\u0baf\u0bbe\u0b95 \u0bae\u0bbe\u0bb1\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bbe\u0ba4\u0bc1.","explanation_en":"In the doubled 'thagumo thagumo', 'is it fitting, is it fitting', we hear the poet's anguish. The hidden argument is simple. Your vel pierced a whole mountain; is it any great thing for it to cut through my small bonds of attachment?\n\nListen to the sound pattern: 'thalaipattu', bound in fetters; 'kilaipattu', together with his kin; 'tholaipattu', pierced through. Sooran rose up surrounded by his kin, and I too am surrounded and bound by mine. Let the vel that pierced his chest pierce my fetters as well.\n\nThis is not a rejection of family life. Tamil devotional tradition honours the householder, and many saints lived as householders. The danger the poet names is the moment when love becomes a prison that hides God from view. The vel, which is wisdom, does not destroy the family; it destroys the bondage.","story_title_ta":"\u0bae\u0bbe\u0baf \u0bae\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4 \u0bb5\u0bc7\u0bb2\u0bcd","story_ta":"\u0b95\u0ba8\u0bcd\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0b9a\u0bc2\u0bb0\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0bbe\u0ba9 \u0baf\u0bbe\u0ba9\u0bc8\u0bae\u0bc1\u0b95\u0ba4\u0bcd \u0ba4\u0bbe\u0bb0\u0b95\u0ba9\u0bcd \u0b95\u0bbf\u0bb0\u0bcc\u0b9e\u0bcd\u0b9a\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bbe\u0baf \u0bae\u0bb2\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0ba3\u0bc8\u0baf\u0bcb\u0b9f\u0bc1 \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bb2\u0bc8 \u0bb5\u0bb4\u0bbf\u0ba4\u0bb5\u0bb1\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bbe\u0baf\u0bae\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bcd \u0bb5\u0bc0\u0bb0\u0baa\u0bbe\u0b95\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0bb5\u0bc0\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0ba9\u0bcd \u0b95\u0bc1\u0b95\u0bc8\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1, \u0bb5\u0bb4\u0bbf \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf\u0b9a\u0bcd \u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba9\u0bb0\u0bcd.\n\n\u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf \u0b95\u0bc7\u0b9f\u0bcd\u0b9f \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0bb5\u0bc7\u0bb2\u0bc8 \u0b8e\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b92\u0bb3\u0bbf\u0bb5\u0bc0\u0b9a\u0bbf\u0baf \u0bb5\u0bc7\u0bb2\u0bcd \u0bae\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4\u0bc1, \u0b85\u0ba4\u0ba9\u0bcd \u0baa\u0bbf\u0ba9\u0bcd \u0bae\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0ba4\u0bbe\u0bb0\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0bbe\u0bb0\u0bcd\u0baa\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b8a\u0b9f\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0baf\u0ba4\u0bc1. \u0bae\u0bbe\u0baf\u0bae\u0bcd \u0b95\u0bb2\u0bc8\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0bb5\u0bc0\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbf\u0b9f\u0bc1\u0baa\u0b9f\u0bcd\u0b9f\u0bc1 \u0bb5\u0bc6\u0bb3\u0bbf\u0baf\u0bc7 \u0bb5\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd. \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba4\u0bc8\u0baf\u0bc8 \u0b87\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0baa\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd: \u0ba8\u0bae\u0bcd\u0bae\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0bbf\u0baf\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bbe\u0baf \u0bae\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0ba8\u0bbe\u0bae\u0bcd \u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0bb1\u0bcb\u0bae\u0bcd; \u0b9e\u0bbe\u0ba9\u0bae\u0bbe\u0ba9 \u0bb5\u0bc7\u0bb2\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bb2\u0bc8 \u0baa\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"The Vel That Split the Mountain of Illusion","story_en":"From the Kanda Puranam. Tarakan, the elephant-faced younger brother of Sooran, lived under the protection of Krauncha, a mountain full of illusion that led all who entered it astray. Murugan's commander Veerabahu and his warriors went into its caves, lost their way in its tricks and lay trapped and senseless inside.\n\nWhen Murugan heard of it, he hurled his vel. The shining vel split the mountain open and passed on through the chest of Tarakan, who was hiding behind it. As the illusion broke, the trapped warriors woke and walked out free.\n\nDevotees read this story as a picture of the inner life. Attachment rises around us like a mountain of illusion, and we wander lost in its caves. When the vel of wisdom comes, the mountain splits, and the parts of us that were trapped walk out into the light. That is the vel the poet calls on in this verse.","reflection_ta":"\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0ba8\u0bc7\u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b89\u0bb1\u0bb5\u0bc1\u0b95\u0bb3\u0bbf\u0bb2\u0bcd, \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0b8e\u0b99\u0bcd\u0b95\u0bc7 \u0baa\u0bb1\u0bcd\u0bb1\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0baa\u0baf\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bae\u0bbe\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"In the relationships you love most, where does love turn into clinging or fear?","image_prompt":"Young Murugan on his peacock hurling a blazing vel that splits a dark rocky mountain full of winding caves, light pouring in, warriors stepping out free from the broken caves, an elephant-faced asura falling behind the mountain, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3749\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3749"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3749"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3749"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3749"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3749"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}