{"id":3750,"date":"2026-11-01T15:08:34","date_gmt":"2026-11-01T15:08:34","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-5\/"},"modified":"2026-11-01T15:08:34","modified_gmt":"2026-11-01T15:08:34","slug":"kandar-anubhuti-5","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-5\/","title":{"rendered":"Kandar Anubhuti 5 \u00b7 \u0bae\u0b95\u0bae\u0bbe\u0baf\u0bc8 \u0b95\u0bb3\u0bc8\u0ba8\u0bcd\u0ba4\u0bbf\u0b9f \u0bb5\u0bb2\u0bcd\u0bb2 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>The Lord who is able to remove the great illusion taught me with all six of his faces, yet I have not left it behind. Swooning over house, clothing and women, I still stand hesitating inside the illusion of the world!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3750","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"5","verse_sort":5,"tamil_verse_text":"\u0bae\u0b95\u0bae\u0bbe\u0baf\u0bc8 \u0b95\u0bb3\u0bc8\u0ba8\u0bcd\u0ba4\u0bbf\u0b9f \u0bb5\u0bb2\u0bcd\u0bb2 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd\n\u0bae\u0bc1\u0b95\u0bae\u0bbe\u0bb1\u0bc1 \u0bae\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0bae\u0bca\u0bb4\u0bbf\u0ba8\u0bcd \u0ba4\u0bbf\u0bb2\u0ba9\u0bc7\n\u0b85\u0b95\u0bae\u0bbe\u0b9f\u0bc8 \u0bae\u0b9f\u0ba8\u0bcd\u0ba4\u0bc8\u0baf \u0bb0\u0bc6\u0ba9\u0bcd \u0bb1\u0baf\u0bb0\u0bc1\u0b9e\u0bcd\n\u0b9a\u0b95\u0bae\u0bbe\u0baf\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0baf\u0b99\u0bcd \u0b95\u0bc1\u0bb5\u0ba4\u0bc7.","english_translation":"The Lord who is able to remove the great illusion taught me with all six of his faces, yet I have not left it behind. Swooning over house, clothing and women, I still stand hesitating inside the illusion of the world!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bae\u0bbe\u0baf\u0bc8\u0baf\u0bc8 \u0ba8\u0bc0\u0b95\u0bcd\u0b95 \u0bb5\u0bb2\u0bcd\u0bb2 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0b86\u0bb1\u0bc1 \u0bae\u0bc1\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b85\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0bb5\u0bc0\u0b9f\u0bc1, \u0b89\u0b9f\u0bc8, \u0baa\u0bc6\u0ba3\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1, \u0b89\u0bb2\u0b95 \u0bae\u0bbe\u0baf\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7\u0baf\u0bc7 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0baf\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bc7!\n\n\u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4 \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bb4\u0bc8\u0baf \u0baa\u0bb4\u0b95\u0bcd\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbf\u0b9f\u0bbe\u0ba4 \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0ba8\u0bc7\u0bb0\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0b95 \u0b92\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.\n\nThe poet honestly admits that even after receiving the teaching, old habits do not let go.\n\nTransliteration: Makamaayai kalainthita valla piraan \/ Mukamaaru mozhinthu mozhin thilanae \/ Akamaatai matanthaiya ren rayarunj \/ Sakamaayaiyul ninru thayang kuvathae.","kural_adhigaram":null,"transliteration":"Makamaayai kalainthita valla piraan \/ Mukamaaru mozhinthu mozhin thilanae \/ Akamaatai matanthaiya ren rayarunj \/ Sakamaayaiyul ninru thayang kuvathae.","couplet_en":"","word_meanings":"\u0bae\u0b95\u0bae\u0bbe\u0baf\u0bc8|the great illusion (maha maya)\n\u0b95\u0bb3\u0bc8\u0ba8\u0bcd\u0ba4\u0bbf\u0b9f \u0bb5\u0bb2\u0bcd\u0bb2 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd|the Lord who is able to remove it\n\u0bae\u0bc1\u0b95\u0bae\u0bcd \u0b86\u0bb1\u0bc1|six faces\n\u0bae\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd|though he spoke, taught\n\u0b92\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bbf\u0bb2\u0ba9\u0bc7|I have not given it up\n\u0b85\u0b95\u0bae\u0bcd|house, home\n\u0b86\u0b9f\u0bc8|clothing\n\u0bae\u0b9f\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bb0\u0bcd|women\n\u0b85\u0baf\u0bb0\u0bc1\u0bae\u0bcd|swooning, being infatuated\n\u0b9a\u0b95\u0bae\u0bbe\u0baf\u0bc8|the illusion of the world\n\u0ba4\u0baf\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc7|hesitating, wavering","meaning_ta":"\u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bae\u0bbe\u0baf\u0bc8\u0baf\u0bc8 \u0ba8\u0bc0\u0b95\u0bcd\u0b95 \u0bb5\u0bb2\u0bcd\u0bb2 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0b86\u0bb1\u0bc1 \u0bae\u0bc1\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b85\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0bb5\u0bc0\u0b9f\u0bc1, \u0b89\u0b9f\u0bc8, \u0baa\u0bc6\u0ba3\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1, \u0b89\u0bb2\u0b95 \u0bae\u0bbe\u0baf\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7\u0baf\u0bc7 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0baf\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bc7!","meaning_en":"The Lord who is able to remove the great illusion taught me with all six of his faces, yet I have not left it behind. Swooning over house, clothing and women, I still stand hesitating inside the illusion of the world!","explanation_ta":"\u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4 \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0b89\u0b9f\u0ba9\u0bc7 \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bae\u0bbe\u0bb1\u0bbf\u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbe\u0bae\u0bcd \u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd. \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bcd \u0b85\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b86\u0bb1\u0bc1 \u0bae\u0bc1\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd, \u0bae\u0ba9\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0bbf\u0ba4\u0bcd \u0ba4\u0baf\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b92\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.\n\n\u0b87\u0ba8\u0bcd\u0ba4 \u0ba8\u0bc7\u0bb0\u0bcd\u0bae\u0bc8\u0baf\u0bc7 \u0ba8\u0bc2\u0bb2\u0bbf\u0ba9\u0bcd \u0bb5\u0bb2\u0bbf\u0bae\u0bc8. \u0b86\u0ba9\u0bcd\u0bae\u0bbf\u0b95\u0baa\u0bcd \u0baa\u0baf\u0ba3\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0ba4\u0bbe\u0bb5\u0bb2\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0b92\u0bb3\u0bbf \u0b95\u0ba3\u0bcd\u0b9f \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bb4\u0bc8\u0baf \u0b87\u0bb0\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0baa\u0bb4\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \"\u0ba4\u0baf\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc7\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bc1\u0bb2\u0bae\u0bcd\u0baa\u0bb2\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bc7 \u0bb5\u0bbf\u0b9f\u0bc1\u0ba4\u0bb2\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0baa\u0b9f\u0bbf.","explanation_en":"We might expect that someone who has received a great experience would be transformed at once. Arunagirinathar does not pretend so. He heard the teaching from all six faces of the Lord, he says, and still his mind hovers around house, clothes and pleasures, unable to step away.\n\nThis honesty is the strength of the book. The spiritual path is rarely a single leap. Even after seeing the light, the mind has a habit of drifting back to its old darkness. The last word, 'thayanguvadhe', 'still hesitating', is a lament.\n\nYet there is hope hidden in it. To see clearly that one is hesitating is already the first step out. A person fully lost in illusion does not know he is lost; the poet knows, and grieves, and that grief turns him back towards the Lord who can remove the great illusion.","story_title_ta":"\u0baa\u0bc6\u0ba3\u0bcd\u0ba3\u0bbe\u0b95 \u0bae\u0bbe\u0bb1\u0bbf\u0baf \u0ba8\u0bbe\u0bb0\u0ba4\u0bb0\u0bcd","story_ta":"\u0ba4\u0bc7\u0bb5\u0bbf \u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0b92\u0bb0\u0bc1 \u0ba8\u0bbe\u0bb3\u0bcd \u0ba8\u0bbe\u0bb0\u0ba4\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bbf\u0b9f\u0bae\u0bcd, \"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0bbe\u0baf\u0bc8\u0baf\u0bc8 \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b99\u0bcd\u0b95\u0bb3\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bc8 \u0b92\u0bb0\u0bc1 \u0b95\u0bc1\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bc0\u0bb0\u0bbe\u0b9f\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0bb0\u0bcd. \u0ba8\u0bbe\u0bb0\u0ba4\u0bb0\u0bcd \u0ba8\u0bc0\u0bb0\u0bbf\u0bb2\u0bcd \u0bae\u0bc2\u0bb4\u0bcd\u0b95\u0bbf \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0b85\u0bb4\u0b95\u0bbf\u0baf \u0baa\u0bc6\u0ba3\u0bcd\u0ba3\u0bbe\u0b95 \u0bae\u0bbe\u0bb1\u0bbf\u0baf\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd; \u0bae\u0bc1\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8 \u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0bae\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bcb\u0baf\u0bbf\u0bb1\u0bcd\u0bb1\u0bc1.\n\n\u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bc6\u0ba3\u0bcd \u0b92\u0bb0\u0bc1 \u0b85\u0bb0\u0b9a\u0ba9\u0bc8 \u0bae\u0ba3\u0ba8\u0bcd\u0ba4\u0bc1, \u0baa\u0bb2 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1, \u0baa\u0bb2 \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0bb0\u0baa\u0bcd\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bbe\u0bb3\u0bcd. \u0b92\u0bb0\u0bc1 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0bb0\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba9\u0bc8\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0bb1\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0bb5\u0bb3\u0bcd \u0b95\u0ba4\u0bb1\u0bbf \u0b85\u0bb4\u0bc1\u0ba4\u0bbe\u0bb3\u0bcd. \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0bae\u0bc1\u0ba4\u0bbf\u0baf\u0bb5\u0bb0\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1, \u0b85\u0bb5\u0bb3\u0bc8 \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bc7 \u0b95\u0bc1\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bc0\u0bb0\u0bbe\u0b9f\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0bb0\u0bcd. \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0ba8\u0bbe\u0bb0\u0ba4\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0bb5\u0bc0\u0ba3\u0bc8\u0baf\u0bcb\u0b9f\u0bc1 \u0b95\u0bc1\u0bb3\u0b95\u0bcd\u0b95\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bbe\u0bb0\u0bcd; \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bcd \u0baa\u0bc1\u0ba9\u0bcd\u0ba9\u0b95\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0baa\u0bb2 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0baf\u0bb5\u0bc8 \u0b9a\u0bbf\u0bb2 \u0b95\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bc7. \u0b89\u0bb2\u0b95 \u0bae\u0bbe\u0baf\u0bc8 \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0ba8\u0bbe\u0bb0\u0ba4\u0bb0\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd.","story_title_en":"Narada Is Shown the Power of Maya","story_en":"From the Devi Bhagavata Purana. One day Narada said to Lord Vishnu, 'Show me your maya, your power of illusion.' Vishnu asked him to bathe in a lake nearby. Narada dipped into the water and rose up as a beautiful woman, with no memory at all of his former life.\n\nThe woman married a king and lived with him for many years. She bore many sons, and they had sons of their own. Then a great war came and all of them were killed. As she sat weeping over them, an old man came and told her to bathe in the same lake. She stepped in, and Narada rose out of the water, his veena in his hand, standing on the bank beside a smiling Vishnu.\n\nWhat had seemed a whole lifetime had lasted only a few moments. That day Narada understood how real the world's illusion feels while we are inside it, which is exactly the 'jagamaayai' in which Arunagirinathar says he still stands hesitating.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4 \u0b92\u0bb0\u0bc1 \u0ba8\u0bb2\u0bcd\u0bb2 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0ba8\u0b9f\u0bc8\u0bae\u0bc1\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0bbf\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0ba4\u0baf\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1 \u0b8e\u0b99\u0bcd\u0b95\u0bc7?","reflection_en":"Where do you know a good truth yet still hesitate to live by it?","image_prompt":"The sage Narada with his veena rising from a lotus lake, his reflection in the water showing a queen surrounded by children and a palace, Lord Vishnu smiling on the bank, mist swirling like a dream, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3750\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3750"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3750"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3750"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3750"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3750"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}