{"id":3753,"date":"2026-11-01T15:08:34","date_gmt":"2026-11-01T15:08:34","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-8\/"},"modified":"2026-11-01T15:08:34","modified_gmt":"2026-11-01T15:08:34","slug":"kandar-anubhuti-8","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-8\/","title":{"rendered":"Kandar Anubhuti 8 \u00b7 \u0b85\u0bae\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0ba4\u0bbf\u0b95\u0bc7 \u0bb3\u0b95\u0bae\u0bbe \u0bae\u0bc6\u0ba9\u0bc1\u0bae\u0bbf\u0baa\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>O you who spoke the true reality to me, so that this delusion, &#8216;the town I live in, my kin, my self&#8217;, would be destroyed! O Kumara, son of the daughter of the mountain king! O destroyer of the asuras who made war!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3753","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"8","verse_sort":8,"tamil_verse_text":"\u0b85\u0bae\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0ba4\u0bbf\u0b95\u0bc7 \u0bb3\u0b95\u0bae\u0bbe \u0bae\u0bc6\u0ba9\u0bc1\u0bae\u0bbf\u0baa\u0bcd\n\u0baa\u0bbf\u0bae\u0bb0\u0b99\u0bcd \u0b95\u0bc6\u0b9f\u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0baa\u0bc7\u0b9a\u0bbf\u0baf\u0bb5\u0bbe\n\u0b95\u0bc1\u0bae\u0bb0\u0ba9\u0bcd \u0b95\u0bbf\u0bb0\u0bbf\u0bb0\u0bbe\u0b9a \u0b95\u0bc1\u0bae\u0bbe\u0bb0\u0bbf \u0bae\u0b95\u0ba9\u0bcd\n\u0b9a\u0bae\u0bb0\u0bae\u0bcd \u0baa\u0bca\u0bb0\u0bc1 \u0ba4\u0bbe\u0ba9\u0bb5 \u0ba8\u0bbe\u0b9a\u0b95\u0ba9\u0bc7.","english_translation":"O you who spoke the true reality to me, so that this delusion, 'the town I live in, my kin, my self', would be destroyed! O Kumara, son of the daughter of the mountain king! O destroyer of the asuras who made war!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \"\u0ba8\u0bbe\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bc1\u0bae\u0bcd \u0b8a\u0bb0\u0bcd, \u0b8e\u0ba9\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd, \u0ba8\u0bbe\u0ba9\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b87\u0ba8\u0bcd\u0ba4 \u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b95\u0bc6\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7! \u0b95\u0bc1\u0bae\u0bb0\u0ba9\u0bc7! \u0bae\u0bb2\u0bc8\u0baf\u0bb0\u0b9a\u0ba9\u0bcd \u0bae\u0b95\u0bb3\u0bbe\u0b95\u0bbf\u0baf \u0b89\u0bae\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bc7! \u0baa\u0bcb\u0bb0\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4 \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bc8 \u0b85\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7!\n\n\"\u0ba8\u0bbe\u0ba9\u0bcd\", \"\u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0b9f\u0bc8\u0baf\u0ba4\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bc7 \u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bcd. \u0b85\u0ba4\u0bc8 \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bbf\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd, \u0b95\u0bc1\u0bb0\u0bc1\u0ba8\u0bbe\u0ba4\u0ba9\u0bcd.\n\nBoth 'I' and 'mine' are delusion. Murugan is the guru who teaches the reality that removes it.\n\nTransliteration: Amarum pathikae lakamaa menumip \/ Pimarang ketameyp porul paesiyavaa \/ Kumaran kiriraasa kumaari makan \/ Samaram poru thaanava naasakanae.","kural_adhigaram":null,"transliteration":"Amarum pathikae lakamaa menumip \/ Pimarang ketameyp porul paesiyavaa \/ Kumaran kiriraasa kumaari makan \/ Samaram poru thaanava naasakanae.","couplet_en":"","word_meanings":"\u0b85\u0bae\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0ba4\u0bbf|the town where one settles and lives\n\u0b95\u0bc7\u0bb3\u0bcd|kinsfolk, relatives\n\u0b85\u0b95\u0bae\u0bcd|the self, the 'I'\n\u0baa\u0bbf\u0bae\u0bb0\u0bae\u0bcd|delusion, confusion (bhramam)\n\u0b95\u0bc6\u0b9f|so that it is destroyed\n\u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0baa\u0bc7\u0b9a\u0bbf\u0baf\u0bb5\u0bbe|O you who spoke the true reality\n\u0b95\u0bbf\u0bb0\u0bbf\u0bb0\u0bbe\u0b9a \u0b95\u0bc1\u0bae\u0bbe\u0bb0\u0bbf|daughter of the mountain king, Parvati\n\u0b9a\u0bae\u0bb0\u0bae\u0bcd \u0baa\u0bca\u0bb0\u0bc1|who fought in battle\n\u0ba4\u0bbe\u0ba9\u0bb5 \u0ba8\u0bbe\u0b9a\u0b95\u0ba9\u0bc7|O destroyer of the asuras","meaning_ta":"\"\u0ba8\u0bbe\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bc1\u0bae\u0bcd \u0b8a\u0bb0\u0bcd, \u0b8e\u0ba9\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd, \u0ba8\u0bbe\u0ba9\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b87\u0ba8\u0bcd\u0ba4 \u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b95\u0bc6\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7! \u0b95\u0bc1\u0bae\u0bb0\u0ba9\u0bc7! \u0bae\u0bb2\u0bc8\u0baf\u0bb0\u0b9a\u0ba9\u0bcd \u0bae\u0b95\u0bb3\u0bbe\u0b95\u0bbf\u0baf \u0b89\u0bae\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bc7! \u0baa\u0bcb\u0bb0\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4 \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bc8 \u0b85\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7!","meaning_en":"O you who spoke the true reality to me, so that this delusion, 'the town I live in, my kin, my self', would be destroyed! O Kumara, son of the daughter of the mountain king! O destroyer of the asuras who made war!","explanation_ta":"\u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0bae\u0ba9\u0bbf\u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8 \u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b85\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0baa\u0ba4\u0bbf (\u0b8e\u0ba9\u0bcd \u0b8a\u0bb0\u0bcd, \u0b8e\u0ba9\u0bcd \u0bb5\u0bc0\u0b9f\u0bc1), \u0b95\u0bc7\u0bb3\u0bcd (\u0b8e\u0ba9\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd), \u0b85\u0b95\u0bae\u0bcd (\u0ba8\u0bbe\u0ba9\u0bcd). \u0b87\u0ba8\u0bcd\u0ba4 \"\u0b8e\u0ba9\u0bcd\" \"\u0ba8\u0bbe\u0ba9\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0b9f\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bc8 \u0bae\u0bc6\u0baf\u0bcd\u0baf\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bae\u0bcd\u0baa\u0bc1\u0bb5\u0ba4\u0bc7 \u0baa\u0bbf\u0bb0\u0bae\u0bae\u0bcd, \u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b95\u0bc6\u0b9f \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0b85\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4 \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0bc1 \u0bae\u0bc1\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9: \u0bae\u0bb2\u0bc8\u0bae\u0b95\u0bb3\u0bcd \u0bae\u0b95\u0ba9\u0bbe\u0ba9 \u0b95\u0ba9\u0bbf\u0bb5\u0bbe\u0ba9 \u0b95\u0bc1\u0bae\u0bb0\u0ba9\u0bcd, \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bc8 \u0b85\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bc0\u0bb0\u0ba9\u0bcd. \u0b89\u0bb3\u0bcd\u0bb3\u0bc7 \u0bae\u0baf\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0ba4\u0bc1\u0bae\u0bcd, \u0bb5\u0bc6\u0bb3\u0bbf\u0baf\u0bc7 \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bc8 \u0b85\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0ba4\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0b9a\u0bc6\u0baf\u0bb2\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0bc1 \u0baa\u0b95\u0bcd\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bcd. \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0ba8\u0bae\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b86\u0ba3\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0b9f.","explanation_en":"In the first two lines the root delusion of human life is packed into three words: 'pathi', my town, my home; 'kel', my kin; and 'agam', I. To take this circle of 'I' and 'mine' as the final truth is 'bhramam', delusion. To destroy it, Murugan spoke the true reality, 'meypporul', to the poet.\n\nThe last two lines show two faces of Murugan side by side. He is Kumara, the tender son of Parvati, daughter of the mountain king, and he is the warrior who destroyed the asuras in battle.\n\nThe two belong together. Destroying delusion within and destroying asuras without are two sides of the same act. Tradition reads the asuras as our own inner arrogance, anger and desire. The Lord who teaches the truth and the Lord who wins the war are one and the same, and the teaching is itself a victory.","story_title_ta":"\u0ba4\u0ba8\u0bcd\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0b93\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9 \u0bae\u0b95\u0ba9\u0bcd","story_ta":"\u0b95\u0ba8\u0bcd\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0bae\u0bb2\u0bc8 \u0bae\u0bb0\u0baa\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd. \u0b92\u0bb0\u0bc1 \u0ba8\u0bbe\u0bb3\u0bcd \u0baa\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd \u0b95\u0b9f\u0bb5\u0bc1\u0bb3\u0bbe\u0ba9 \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bcd \u0b95\u0baf\u0bbf\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1, \u0b9a\u0bbf\u0bb1\u0bc1\u0bb5\u0ba9\u0bbe\u0ba9 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bbf\u0b9f\u0bae\u0bcd, \"\u0b93\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9?\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0baa\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0ba4\u0bcd \u0ba4\u0bca\u0bb4\u0bbf\u0bb2\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc7 \u0b85\u0ba4\u0ba9\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0ba4\u0bcd \u0ba4\u0bbe\u0ba9\u0bc7 \u0baa\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0ba4\u0bcd \u0ba4\u0bca\u0bb4\u0bbf\u0bb2\u0bc8 \u0ba8\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd.\n\n\u0b9a\u0bbf\u0bb5\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bc8 \u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf, \"\u0b89\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bbe?\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \"\u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0bae\u0bc1\u0bb1\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bbf \u0b95\u0bc7\u0b9f\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bcd. \u0b9a\u0bbf\u0bb5\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0b9a\u0bc0\u0b9f\u0ba9\u0bbe\u0b95 \u0b85\u0bae\u0bb0, \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0b95\u0bbe\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0bb0\u0ba3\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \"\u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0ba8\u0bbe\u0ba4\u0ba9\u0bcd\", \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bc7 \u0b95\u0bc1\u0bb0\u0bc1\u0ba8\u0bbe\u0ba4\u0ba9\u0bcd \u0b86\u0ba9\u0bbe\u0ba9\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0b87\u0b9f\u0bae\u0bc7 \u0b9a\u0bc1\u0bb5\u0bbe\u0bae\u0bbf\u0bae\u0bb2\u0bc8. \u0b87\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \"\u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0baa\u0bc7\u0b9a\u0bbf\u0baf\u0bb5\u0bbe\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0b85\u0bb4\u0bc8\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0ba8\u0bbe\u0ba4\u0ba9\u0bc8\u0baf\u0bc7.","story_title_en":"The Son Who Taught His Father the Meaning of Om","story_en":"From the Kanda Puranam and the tradition of Swamimalai. One day Brahma, the creator, came to Kailasa, and the boy Murugan asked him, 'What is the meaning of Om?' Brahma carried out the work of creation, yet he could not explain the full meaning of the sacred syllable. Murugan put him in prison and took over the work of creation himself.\n\nLord Shiva came and asked him to release Brahma. 'And do you know the meaning?' Shiva asked. 'I do,' said the son, 'but a teaching must be received in the proper way.' So Shiva sat before him as a disciple, and Murugan whispered the meaning of the Pranava into his ear.\n\nFrom that day Murugan has been called Swaminatha, the guru of his own father, and the place where this happened is Swamimalai. When the poet in this verse calls Murugan 'the one who spoke the true reality', he is calling upon that same divine guru.","reflection_ta":"\"\u0b8e\u0ba9\u0bcd \u0b8a\u0bb0\u0bcd, \u0b8e\u0ba9\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd, \u0ba8\u0bbe\u0ba9\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b8e\u0ba3\u0bcd\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b8e\u0ba4\u0bc1 \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"Of the thoughts 'my place, my people, myself', which one holds you most tightly?","image_prompt":"The boy Murugan seated on a high seat whispering into the ear of Lord Shiva, who sits before him humbly as a disciple, Parvati watching with a smile, Brahma standing aside with folded hands, a glowing Om-shaped light between them, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3753\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3753"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3753"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3753"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3753"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3753"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}