{"id":3756,"date":"2026-11-01T15:08:34","date_gmt":"2026-11-01T15:08:34","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-11\/"},"modified":"2026-11-01T15:08:34","modified_gmt":"2026-11-01T15:08:34","slug":"kandar-anubhuti-11","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-11\/","title":{"rendered":"Kandar Anubhuti 11 \u00b7 \u0b95\u0bc2\u0b95\u0bbe \u0bb5\u0bc6\u0ba9\u0bb5\u0bc6\u0ba9\u0bcd \u0b95\u0bbf\u0bb3\u0bc8\u0b95\u0bc2 \u0b9f\u0bbf\u0baf\u0bb4\u0baa\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>O you who taught me the true reality, so that I would not go the way where my kin gather round and wail &#8216;koo, koo&#8217; over me! O Lord of the vel who dwells on Nagachala, the serpent hill! O generous giver of the four kinds of poetry! O crest-jewel of the world of the gods!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3756","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"11","verse_sort":11,"tamil_verse_text":"\u0b95\u0bc2\u0b95\u0bbe \u0bb5\u0bc6\u0ba9\u0bb5\u0bc6\u0ba9\u0bcd \u0b95\u0bbf\u0bb3\u0bc8\u0b95\u0bc2 \u0b9f\u0bbf\u0baf\u0bb4\u0baa\u0bcd\n\u0baa\u0bcb\u0b95\u0bbe \u0bb5\u0b95\u0bc8\u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd\u0baa\u0bc7 \u0b9a\u0bbf\u0baf\u0bb5\u0bbe\n\u0ba8\u0bbe\u0b95\u0bbe\u0b9a\u0bb2 \u0bb5\u0bc7\u0bb2\u0bb5 \u0ba8\u0bbe\u0bb2\u0bc1 \u0b95\u0bb5\u0bbf\u0ba4\u0bcd\n\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bbe \u0b9a\u0bc1\u0bb0\u0bb2\u0bcb\u0b95 \u0b9a\u0bbf\u0b95\u0bbe \u0bae\u0ba3\u0bbf\u0baf\u0bc7.","english_translation":"O you who taught me the true reality, so that I would not go the way where my kin gather round and wail 'koo, koo' over me! O Lord of the vel who dwells on Nagachala, the serpent hill! O generous giver of the four kinds of poetry! O crest-jewel of the world of the gods!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b8e\u0ba9\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0b95\u0bc2\u0b9f\u0bbf\u0b95\u0bcd \"\u0b95\u0bc2 \u0b95\u0bc2\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb4\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0ba8\u0bbe\u0ba9\u0bcd (\u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b87\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1) \u0baa\u0bcb\u0b95\u0bbe\u0ba4\u0bb5\u0bbe\u0bb1\u0bc1 \u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7! \u0ba8\u0bbe\u0b95\u0bae\u0bb2\u0bc8\u0baf\u0bbe\u0b95\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bcb\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0bb5\u0bc0\u0bb1\u0bcd\u0bb1\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb2\u0bb5\u0ba9\u0bc7! \u0ba8\u0bbe\u0bb2\u0bcd\u0bb5\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0bb5\u0bbf\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbe\u0bb0\u0bbf \u0bb5\u0bb4\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bc7! \u0ba4\u0bc7\u0bb5\u0bb2\u0bcb\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bae\u0ba3\u0bbf\u0baf\u0bc7!\n\n\u0bae\u0bb0\u0ba3\u0bae\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd; \u0b95\u0bb5\u0bbf \u0baa\u0bbe\u0b9f\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb1\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc7.\n\nMurugan is the one who gave the poet freedom from death and birth, and also the one who gave him the gift of poetry.\n\nTransliteration: Kookaa venaven kilaikoo tiyazhap \/ Poakaa vakaimeyp porulpae siyavaa \/ Naakaasala vaelava naalu kavith \/ Thiyaakaa suraloaka sikaa maniyae.","kural_adhigaram":null,"transliteration":"Kookaa venaven kilaikoo tiyazhap \/ Poakaa vakaimeyp porulpae siyavaa \/ Naakaasala vaelava naalu kavith \/ Thiyaakaa suraloaka sikaa maniyae.","couplet_en":"","word_meanings":"\u0b95\u0bc2\u0b95\u0bbe \u0b8e\u0ba9|crying 'koo, koo', the wailing at a death\n\u0b95\u0bbf\u0bb3\u0bc8 \u0b95\u0bc2\u0b9f\u0bbf \u0b85\u0bb4|kinsfolk gathering to weep\n\u0baa\u0bcb\u0b95\u0bbe \u0bb5\u0b95\u0bc8|so that I would not go (die and be reborn)\n\u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0baa\u0bc7\u0b9a\u0bbf\u0baf\u0bb5\u0bbe|O you who spoke the true reality\n\u0ba8\u0bbe\u0b95\u0bbe\u0b9a\u0bb2\u0bae\u0bcd|Nagachala, the serpent hill, Thiruchengode\n\u0bb5\u0bc7\u0bb2\u0bb5|O Lord of the vel\n\u0ba8\u0bbe\u0bb2\u0bc1 \u0b95\u0bb5\u0bbf|the four kinds of poetry\n\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bbe|O generous giver\n\u0b9a\u0bc1\u0bb0\u0bb2\u0bcb\u0b95 \u0b9a\u0bbf\u0b95\u0bbe\u0bae\u0ba3\u0bbf\u0baf\u0bc7|O crest-jewel of the world of the gods","meaning_ta":"\u0b8e\u0ba9\u0bcd \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0b95\u0bc2\u0b9f\u0bbf\u0b95\u0bcd \"\u0b95\u0bc2 \u0b95\u0bc2\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb4\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0ba8\u0bbe\u0ba9\u0bcd (\u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b87\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1) \u0baa\u0bcb\u0b95\u0bbe\u0ba4\u0bb5\u0bbe\u0bb1\u0bc1 \u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7! \u0ba8\u0bbe\u0b95\u0bae\u0bb2\u0bc8\u0baf\u0bbe\u0b95\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bcb\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0bb5\u0bc0\u0bb1\u0bcd\u0bb1\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb2\u0bb5\u0ba9\u0bc7! \u0ba8\u0bbe\u0bb2\u0bcd\u0bb5\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0bb5\u0bbf\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbe\u0bb0\u0bbf \u0bb5\u0bb4\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bc7! \u0ba4\u0bc7\u0bb5\u0bb2\u0bcb\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bae\u0ba3\u0bbf\u0baf\u0bc7!","meaning_en":"O you who taught me the true reality, so that I would not go the way where my kin gather round and wail 'koo, koo' over me! O Lord of the vel who dwells on Nagachala, the serpent hill! O generous giver of the four kinds of poetry! O crest-jewel of the world of the gods!","explanation_ta":"\u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b85\u0b9f\u0bbf \u0b92\u0bb0\u0bc1 \u0bae\u0bb0\u0ba3 \u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf: \u0b9a\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0b95\u0bc2\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0ba4\u0bb1\u0bbf \u0b85\u0bb4\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0b85\u0baa\u0bcd\u0baa\u0b9f\u0bbf \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0ba8\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1 \u0b87\u0bb1\u0baa\u0bcd\u0baa\u0bc1\u0b9a\u0bcd \u0b9a\u0bc1\u0bb4\u0bb2\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bb5\u0bc7 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b8e\u0b9f\u0bcd\u0b9f\u0bbe\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4 \"\u0bae\u0bc6\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0baa\u0bc7\u0b9a\u0bbf\u0baf\u0bb5\u0bbe\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b85\u0bb4\u0bc8\u0baa\u0bcd\u0baa\u0bc1 \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba8\u0bcd\u0ba4 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0bae\u0bc8\u0baf\u0bae\u0bbe\u0ba9\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0ba4\u0bc6\u0bb0\u0bbf\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\"\u0ba8\u0bbe\u0bb2\u0bc1 \u0b95\u0bb5\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bbe\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bbf\u0ba9\u0bcd \u0b9a\u0bca\u0ba8\u0bcd\u0ba4 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd. \u0b86\u0b9a\u0bc1 (\u0b89\u0b9f\u0ba9\u0bc7 \u0baa\u0bbe\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1), \u0bae\u0ba4\u0bc1\u0bb0\u0bae\u0bcd (\u0b87\u0ba9\u0bbf\u0bae\u0bc8), \u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bae\u0bcd (\u0b9a\u0bca\u0bb2\u0bcd \u0b85\u0bae\u0bc8\u0baa\u0bcd\u0baa\u0bc1), \u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bae\u0bcd (\u0bb5\u0bbf\u0bb0\u0bbf\u0bb5\u0bc1) \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba8\u0bbe\u0bb2\u0bcd\u0bb5\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb1\u0ba9\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4 \u0b95\u0bca\u0b9f\u0bc8\u0baf\u0bc7. \u0ba8\u0bbe\u0bb5\u0bbf\u0bb2\u0bcd \u0bb5\u0bc7\u0bb2\u0bbe\u0bb2\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bc1 \u0baa\u0bbe\u0b9f\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc1 \u0ba8\u0ba9\u0bcd\u0bb1\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd.","explanation_en":"The first line paints a house of death: the relatives have gathered and are wailing aloud. Murugan taught the poet the true reality so that he would be freed from that endless round of birth and death, from ever again being the one wept over. The address 'meypporul pesiyavaa', 'you who spoke the true reality', comes back here from verse 8, which shows how central that teaching was for the poet.\n\n'Naalu kavith thiyaagaa', 'generous giver of the four kinds of poetry', comes from Arunagirinathar's own life. Tamil tradition names four kinds of poetic skill: aasu, verse made on the spot; madhuram, sweetness; chithiram, intricate patterns of words; and vithaaram, expansive description. The poet received all four as Murugan's gift.\n\nFor a man whose tongue was written on by the vel before he sang a single song, this is a word of thanks. The same Lord gave him freedom from death and the voice to sing about it.","story_title_ta":"\u0b8a\u0bae\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bb5\u0bbf \u0ba4\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc6\u0ba8\u0bcd\u0ba4\u0bbf\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bb5\u0ba9\u0bcd","story_ta":"\u0b95\u0bc1\u0bae\u0bb0\u0b95\u0bc1\u0bb0\u0bc1\u0baa\u0bb0\u0bb0\u0bcd \u0bb5\u0bb0\u0bb2\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0baa\u0ba4\u0bbf\u0ba9\u0bc7\u0bb4\u0bbe\u0bae\u0bcd \u0ba8\u0bc2\u0bb1\u0bcd\u0bb1\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0ba4\u0bbe\u0bae\u0bbf\u0bb0\u0baa\u0bb0\u0ba3\u0bbf\u0b95\u0bcd \u0b95\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3 \u0bb8\u0bcd\u0bb0\u0bc0\u0bb5\u0bc8\u0b95\u0bc1\u0ba3\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8 \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0baf\u0ba4\u0bbe\u0b95\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0bae\u0ba9\u0bae\u0bcd \u0b89\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4 \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bcb\u0bb0\u0bcd \u0b85\u0bb5\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0ba8\u0bcd\u0ba4\u0bc2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb4\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1, \"\u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1 \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bc8 \u0b87\u0b99\u0bcd\u0b95\u0bc7\u0baf\u0bc7 \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bcb\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf \u0bb5\u0bbf\u0bb0\u0ba4\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd.\n\n\u0b9a\u0bbf\u0bb2 \u0ba8\u0bbe\u0bb3\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8 \u0bb5\u0bbe\u0baf\u0bcd \u0ba4\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0baa\u0bc7\u0b9a\u0bbf\u0baf\u0ba4\u0bc1 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bb2\u0bcd\u0bb2, \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0bae\u0bc1\u0bb4\u0bc1 \u0ba8\u0bc2\u0bb2\u0bc8\u0baf\u0bc7 \u0baa\u0bbe\u0b9f\u0bbf\u0baf\u0ba4\u0bc1. \u0b85\u0ba4\u0bc1\u0bb5\u0bc7 \u0b95\u0ba8\u0bcd\u0ba4\u0bb0\u0bcd \u0b95\u0bb2\u0bbf\u0bb5\u0bc6\u0ba3\u0bcd\u0baa\u0bbe. \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8 \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0bae\u0bb0\u0b95\u0bc1\u0bb0\u0bc1\u0baa\u0bb0\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bbe\u0b95\u0bbf, \u0b95\u0bbe\u0b9a\u0bbf \u0bb5\u0bb0\u0bc8 \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bae\u0bbf\u0bb4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b9a\u0bc8\u0bb5\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bb0\u0baa\u0bcd\u0baa\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \"\u0ba8\u0bbe\u0bb2\u0bc1 \u0b95\u0bb5\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bbe\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bcd \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd, \u0bb5\u0bc7\u0bb1\u0bca\u0bb0\u0bc1 \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bc7 \u0b95\u0bca\u0b9f\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b87\u0ba4\u0bc1 \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bc1.","story_title_en":"The Mute Child Who Was Given Poetry","story_en":"From the life of Kumaraguruparar. In the seventeenth century a child was born at Srivaikuntam on the banks of the Thamirabarani. He reached the age of five without speaking a single word. His heartbroken parents took him to Thiruchendur and vowed to Murugan, 'We will stay here until our son speaks.'\n\nWithin a few days the child opened his mouth. He did not merely speak; he sang a whole poem in praise of Murugan, the Kandar Kalivenba, which devotees still recite. That child grew up to be the great poet Kumaraguruparar, who travelled as far as Kashi, spreading Tamil and the Shaiva faith wherever he went.\n\nThe Lord whom Arunagirinathar praises as 'the generous giver of the four kinds of poetry' gave the same gift to another devotee, turning a silent child into a singer. Both poets began their songs with the grace of the Lord of Senthil.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4 \u0b92\u0bb0\u0bc1 \u0ba4\u0bbf\u0bb1\u0bae\u0bc8\u0baf\u0bc8 \"\u0b95\u0bca\u0b9f\u0bc8\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd, \u0b85\u0ba4\u0bc8 \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0baa\u0bcd \u0baa\u0baf\u0ba9\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bb5\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd?","reflection_en":"If you saw one of your talents as a gift rather than an achievement, how would you want to use it?","image_prompt":"A small child in the seashore temple of Thiruchendur opening his mouth to sing while his astonished parents look on, a soft radiance of Murugan with his vel above, palm-leaf manuscripts and a serpent hill faintly in the distance, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3756\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3756"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3756"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3756"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3756"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3756"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}