{"id":3758,"date":"2026-11-01T15:34:40","date_gmt":"2026-11-01T15:34:40","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-13\/"},"modified":"2026-11-01T15:34:40","modified_gmt":"2026-11-01T15:34:40","slug":"kandar-anubhuti-13","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-13\/","title":{"rendered":"Kandar Anubhuti 13 \u00b7 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0ba4\u0ba9\u0bbf\u0bb5\u0bc7\u0bb2\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0ba8\u0b99\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bc6\u0ba9\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Can those who have not received his grace, knowing &#8216;Murugan of the peerless vel is the sage, our guru&#8217;, ever know it? It stood as that which is not form and not formless, not being and not non-being, not darkness and not light.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3758","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"13","verse_sort":13,"tamil_verse_text":"\u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0ba4\u0ba9\u0bbf\u0bb5\u0bc7\u0bb2\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0ba8\u0b99\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bc6\u0ba9\u0bcd\n\u0bb1\u0bb0\u0bc1\u0bb3\u0bcd\u0b95\u0bca\u0ba3\u0bcd \u0b9f\u0bb1\u0bbf\u0baf\u0bbe \u0bb0\u0bb1\u0bbf\u0baf\u0bc1\u0ba8\u0bcd \u0ba4\u0bb0\u0bae\u0bcb\n\u0b89\u0bb0\u0bc1\u0bb5\u0ba9\u0bcd \u0bb1\u0bb0\u0bc1\u0bb5\u0ba9\u0bcd \u0bb1\u0bc1\u0bb3\u0ba4\u0ba9\u0bcd \u0bb1\u0bbf\u0bb2\u0ba4\u0ba9\u0bcd\n\u0bb1\u0bbf\u0bb0\u0bc1\u0bb3\u0ba9\u0bcd \u0bb1\u0bca\u0bb3\u0bbf\u0baf\u0ba9\u0bcd \u0bb1\u0bc6\u0ba9\u0ba8\u0bbf\u0ba9\u0bcd \u0bb1\u0ba4\u0bc1\u0bb5\u0bc7.","english_translation":"Can those who have not received his grace, knowing 'Murugan of the peerless vel is the sage, our guru', ever know it? It stood as that which is not form and not formless, not being and not non-being, not darkness and not light.","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \"\u0ba4\u0ba9\u0bbf\u0bb5\u0bc7\u0bb2\u0bcd \u0b8f\u0ba8\u0bcd\u0ba4\u0bbf\u0baf \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bc7 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0ba9\u0bbe\u0b95\u0bbf\u0baf \u0ba8\u0bae\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba4\u0bc8 \u0b85\u0bb1\u0bbf\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcb? \u0b85\u0ba4\u0bc1 \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b85\u0bb0\u0bc1\u0bb5\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1; \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1; \u0b87\u0bb0\u0bc1\u0bb3\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b92\u0bb3\u0bbf \u0b85\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1.\n\n\u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \"\u0b87\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b87\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0bae\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc7 \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd. \u0b85\u0ba4\u0bc8 \u0b85\u0bb1\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bcd.\n\nThe reality of the experience can only be pointed to by saying 'not this, not this'. The way to know it is the guru's grace.\n\nTransliteration: Murukan thanivael muninang kuruven \/ Rarulkon tariyaa rariyun tharamoa \/ Uruvan raruvan rulathan rilathan \/ Rirulan roliyan renanin rathuvae.","kural_adhigaram":null,"transliteration":"Murukan thanivael muninang kuruven \/ Rarulkon tariyaa rariyun tharamoa \/ Uruvan raruvan rulathan rilathan \/ Rirulan roliyan renanin rathuvae.","couplet_en":"","word_meanings":"\u0ba4\u0ba9\u0bbf\u0bb5\u0bc7\u0bb2\u0bcd|the peerless vel\n\u0bae\u0bc1\u0ba9\u0bbf|the sage\n\u0ba8\u0bae\u0bcd \u0b95\u0bc1\u0bb0\u0bc1|our guru\n\u0b85\u0bb0\u0bc1\u0bb3\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0bb0\u0bcd|those who do not know it through grace\n\u0b85\u0bb1\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bb0\u0bae\u0bcb|are they able to know it?\n\u0b89\u0bb0\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb0\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1|not form, not formless\n\u0b89\u0bb3\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb2\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1|not existent, not non-existent\n\u0b87\u0bb0\u0bc1\u0bb3\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1 \u0b92\u0bb3\u0bbf \u0b85\u0ba9\u0bcd\u0bb1\u0bc1|not darkness, not light\n\u0b8e\u0ba9 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1\u0bb5\u0bc7|so it stood","meaning_ta":"\"\u0ba4\u0ba9\u0bbf\u0bb5\u0bc7\u0bb2\u0bcd \u0b8f\u0ba8\u0bcd\u0ba4\u0bbf\u0baf \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bc7 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0ba9\u0bbe\u0b95\u0bbf\u0baf \u0ba8\u0bae\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba4\u0bc8 \u0b85\u0bb1\u0bbf\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcb? \u0b85\u0ba4\u0bc1 \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b85\u0bb0\u0bc1\u0bb5\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1; \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1; \u0b87\u0bb0\u0bc1\u0bb3\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b92\u0bb3\u0bbf \u0b85\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1.","meaning_en":"Can those who have not received his grace, knowing 'Murugan of the peerless vel is the sage, our guru', ever know it? It stood as that which is not form and not formless, not being and not non-being, not darkness and not light.","explanation_ta":"\u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9: \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0bb5\u0ba4\u0bc1. \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0baf\u0bb1\u0bcd\u0b9a\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b87\u0ba4\u0bc8 \u0b85\u0b9f\u0bc8\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bc1.\n\n\u0baa\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \"\u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b85\u0ba9\u0bcd\u0bb1\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b86\u0bb1\u0bc1 \u0bae\u0bc1\u0bb1\u0bc8 \u0bae\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b85\u0ba4\u0bc1 \u0b85\u0bb0\u0bc1\u0bb5\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0b92\u0bb3\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0b9f\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0ba8\u0bae\u0bcd \u0bae\u0bca\u0bb4\u0bbf \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd \u0b87\u0ba3\u0bc8\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b86\u0ba9\u0ba4\u0bc1; \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b87\u0ba3\u0bc8\u0b95\u0bb3\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb5\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0baa\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b89\u0baa\u0ba8\u0bbf\u0b9f\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \"\u0ba8\u0bc7\u0ba4\u0bbf \u0ba8\u0bc7\u0ba4\u0bbf\" (\u0b87\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b87\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1) \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bc1\u0bb1\u0bc8\u0baf\u0bc8 \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bcd \u0ba4\u0bae\u0bbf\u0bb4\u0bbf\u0bb2\u0bcd \u0b85\u0bb4\u0b95\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.","explanation_en":"The first two lines name the way: take Murugan as guru and receive his grace. Effort of the intellect alone cannot reach this.\n\nThe last two lines then deny six times over: not form, not formless; not being, not non-being; not darkness, not light. Call it form, and it is also beyond form; call it light, and it is beyond the pair of light and dark. Our language is built from pairs of opposites, and this reality stands beyond every pair.\n\nArunagirinathar is singing in Tamil the method the Upanishads call 'neti neti', 'not this, not this'. Each 'andru', 'it is not', clears away one more idea, until only the experience itself is left. The verse does not describe the reality; it removes the descriptions that stand in its way.","story_title_ta":"\u0b85\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0ba3\u0bbe\u0ba4 \u0b9a\u0bcb\u0ba4\u0bbf","story_ta":"\u0b9a\u0bbf\u0bb5 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0ba3\u0bbe\u0b9a\u0bb2 \u0bae\u0b95\u0bbe\u0ba4\u0bcd\u0bae\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd. \u0b92\u0bb0\u0bc1 \u0b9a\u0bae\u0baf\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \"\u0baf\u0bbe\u0bb0\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bb5\u0bb0\u0bcd?\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0bbe\u0ba4\u0bae\u0bcd \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0b9f\u0bc8\u0baf\u0bc7 \u0b92\u0bb0\u0bc1 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd \u0b9a\u0bcb\u0ba4\u0bbf\u0ba4\u0bcd \u0ba4\u0bc2\u0ba3\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0baf\u0ba4\u0bc1. \"\u0b87\u0ba4\u0ba9\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bc8\u0baf\u0bcb \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc8\u0baf\u0bcb \u0bae\u0bc1\u0ba4\u0bb2\u0bbf\u0bb2\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0bb5\u0bb0\u0bc7 \u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bb5\u0bb0\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd.\n\n\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bcd \u0baa\u0ba9\u0bcd\u0bb1\u0bbf\u0baf\u0bbe\u0b95 \u0bae\u0bbe\u0bb1\u0bbf \u0bae\u0ba3\u0bcd\u0ba3\u0bc8\u0ba4\u0bcd \u0ba4\u0bcb\u0ba3\u0bcd\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bc0\u0bb4\u0bc7 \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bbe\u0bb0\u0bcd; \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bcd \u0b85\u0ba9\u0bcd\u0ba9\u0bae\u0bbe\u0b95 \u0bae\u0bbe\u0bb1\u0bbf \u0bae\u0bc7\u0bb2\u0bc7 \u0baa\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0baf\u0bc1\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bcb\u0b9f\u0bc1 \u0ba4\u0bcb\u0bb2\u0bcd\u0bb5\u0bbf\u0baf\u0bc8 \u0b92\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b9a\u0bcb\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bbf\u0bb5\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4\u0b9a\u0bcd \u0b9a\u0bcb\u0ba4\u0bbf \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1 \u0b87\u0b9f\u0bae\u0bc7 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba3\u0bcd\u0ba3\u0bbe\u0bae\u0bb2\u0bc8, \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0b8a\u0bb0\u0bcd. \u0bae\u0bc1\u0baf\u0bb1\u0bcd\u0b9a\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b85\u0bb3\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf.","story_title_en":"The Pillar of Fire Without Beginning or End","story_en":"From the Shiva Purana and the Arunachala Mahatmya. Once Brahma and Vishnu argued over which of them was greater. Suddenly a vast pillar of fire appeared between them. They agreed that whoever first found its bottom or its top would be the greater.\n\nVishnu became a boar and dug down into the earth; Brahma became a swan and flew upward. Ages passed and neither found an end. Vishnu humbly admitted that he had failed. Then Lord Shiva came forth from the pillar of light.\n\nThe place where that pillar of fire stood is Thiruvannamalai, Arunagirinathar's own town, where the hill itself is worshipped as that fire. The story's message matches this verse: what effort cannot measure is revealed through humility and grace. The light that has no beginning or end can be known, but not by those who try to grasp it on their own.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bbf\u0b95 \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0bae\u0bbe\u0ba9 \u0b92\u0ba9\u0bcd\u0bb1\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0baa\u0bcb\u0ba9 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bbe?","reflection_en":"Have you known something deeply important that you could not put into words?","image_prompt":"An immense pillar of golden fire rising from the earth into the sky with no visible top or bottom, a white swan flying up beside it and a boar digging down below, the hill of Arunachala glowing at its base, young Murugan as guru seated in light, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3758","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3758\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3758"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3758"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3758"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3758"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3758"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3758"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}