{"id":3759,"date":"2026-11-01T15:34:40","date_gmt":"2026-11-01T15:34:40","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-14\/"},"modified":"2026-11-01T15:34:40","modified_gmt":"2026-11-01T15:34:40","slug":"kandar-anubhuti-14","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-14\/","title":{"rendered":"Kandar Anubhuti 14 \u00b7 \u0b95\u0bc8\u0bb5\u0bbe\u0baf\u0bcd \u0b95\u0ba4\u0bbf\u0bb0\u0bcd\u0bb5\u0bc7\u0bb2\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b95\u0bb4\u0bb2\u0bcd\u0baa\u0bc6\u0bb1\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>O mind, take hold of the anklets of Murugan, who holds the shining vel in his hand, and be saved! Give up, give up the desire that runs out through the five gates of body, mouth, eyes, nose and ears.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3759","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"14","verse_sort":14,"tamil_verse_text":"\u0b95\u0bc8\u0bb5\u0bbe\u0baf\u0bcd \u0b95\u0ba4\u0bbf\u0bb0\u0bcd\u0bb5\u0bc7\u0bb2\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b95\u0bb4\u0bb2\u0bcd\u0baa\u0bc6\u0bb1\u0bcd\n\u0bb1\u0bc1\u0baf\u0bcd\u0bb5\u0bbe\u0baf\u0bcd \u0bae\u0ba9\u0ba9\u0bc7 \u0baf\u0bca\u0bb4\u0bbf\u0bb5\u0bbe \u0baf\u0bca\u0bb4\u0bbf\u0bb5\u0bbe\u0baf\u0bcd\n\u0bae\u0bc6\u0baf\u0bcd\u0bb5\u0bbe\u0baf\u0bcd \u0bb5\u0bbf\u0bb4\u0bbf \u0ba8\u0bbe\u0b9a\u0bbf\u0baf\u0bca\u0b9f\u0bc1\u0b9e\u0bcd \u0b9a\u0bc6\u0bb5\u0bbf\u0baf\u0bbe\u0bae\u0bcd\n\u0b90\u0bb5\u0bbe\u0baf\u0bcd \u0bb5\u0bb4\u0bbf \u0b9a\u0bc6\u0bb2\u0bcd\u0bb2\u0bc1 \u0bae\u0bb5\u0bbe\u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc7.","english_translation":"O mind, take hold of the anklets of Murugan, who holds the shining vel in his hand, and be saved! Give up, give up the desire that runs out through the five gates of body, mouth, eyes, nose and ears.","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0bae\u0ba9\u0bae\u0bc7! \u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb3\u0bbf\u0bb5\u0bc0\u0b9a\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb2\u0bc8 \u0b8f\u0ba8\u0bcd\u0ba4\u0bbf\u0baf \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bb4\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf \u0b89\u0baf\u0bcd\u0bb5\u0bbe\u0baf\u0bbe\u0b95. \u0b89\u0b9f\u0bb2\u0bcd, \u0bb5\u0bbe\u0baf\u0bcd, \u0b95\u0ba3\u0bcd, \u0bae\u0bc2\u0b95\u0bcd\u0b95\u0bc1, \u0b95\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bbe\u0b95 \u0b93\u0b9f\u0bc1\u0bae\u0bcd \u0b86\u0b9a\u0bc8\u0baf\u0bc8 \u0b92\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0baf\u0bcd, \u0b92\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0baf\u0bcd.\n\n\u0b90\u0bae\u0bcd\u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0baf\u0bc7 \u0b93\u0b9f\u0bc1\u0bae\u0bcd \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bcd\u0b95\u0bb3\u0bcd. \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8 \u0b85\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f, \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bc8 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b95\u0bb4\u0bb2\u0bbf\u0bb2\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0ba4\u0bc7 \u0bb5\u0bb4\u0bbf.\n\nThe five senses are five gates through which the mind runs out. The way is not only to shut them, but to tie the mind to Murugan's feet.\n\nTransliteration: Kaivaay kathirvael murukan kazhalper \/ Ruyvaay mananae yozhivaa yozhivaay \/ Meyvaay vizhi naasiyotunj seviyaam \/ Aivaay vazhi sellu mavaavinaiyae.","kural_adhigaram":null,"transliteration":"Kaivaay kathirvael murukan kazhalper \/ Ruyvaay mananae yozhivaa yozhivaay \/ Meyvaay vizhi naasiyotunj seviyaam \/ Aivaay vazhi sellu mavaavinaiyae.","couplet_en":"","word_meanings":"\u0b95\u0bc8\u0bb5\u0bbe\u0baf\u0bcd \u0b95\u0ba4\u0bbf\u0bb0\u0bcd\u0bb5\u0bc7\u0bb2\u0bcd|the radiant vel in his hand\n\u0b95\u0bb4\u0bb2\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bc1|taking hold of his anklets, his feet\n\u0b89\u0baf\u0bcd\u0bb5\u0bbe\u0baf\u0bcd|be saved\n\u0bae\u0ba9\u0ba9\u0bc7|O mind\n\u0b92\u0bb4\u0bbf\u0bb5\u0bbe\u0baf\u0bcd|give it up\n\u0bae\u0bc6\u0baf\u0bcd|the body (touch)\n\u0bb5\u0bbe\u0baf\u0bcd|the mouth (taste)\n\u0bb5\u0bbf\u0bb4\u0bbf|the eyes\n\u0ba8\u0bbe\u0b9a\u0bbf|the nose\n\u0b9a\u0bc6\u0bb5\u0bbf|the ears\n\u0b90\u0bb5\u0bbe\u0baf\u0bcd \u0bb5\u0bb4\u0bbf|by the five gates\n\u0b85\u0bb5\u0bbe|desire","meaning_ta":"\u0bae\u0ba9\u0bae\u0bc7! \u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb3\u0bbf\u0bb5\u0bc0\u0b9a\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb2\u0bc8 \u0b8f\u0ba8\u0bcd\u0ba4\u0bbf\u0baf \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bb4\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf \u0b89\u0baf\u0bcd\u0bb5\u0bbe\u0baf\u0bbe\u0b95. \u0b89\u0b9f\u0bb2\u0bcd, \u0bb5\u0bbe\u0baf\u0bcd, \u0b95\u0ba3\u0bcd, \u0bae\u0bc2\u0b95\u0bcd\u0b95\u0bc1, \u0b95\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bbe\u0b95 \u0b93\u0b9f\u0bc1\u0bae\u0bcd \u0b86\u0b9a\u0bc8\u0baf\u0bc8 \u0b92\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0baf\u0bcd, \u0b92\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0baf\u0bcd.","meaning_en":"O mind, take hold of the anklets of Murugan, who holds the shining vel in his hand, and be saved! Give up, give up the desire that runs out through the five gates of body, mouth, eyes, nose and ears.","explanation_ta":"\u0b8f\u0bb4\u0bbe\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0bcb\u0bb2\u0bb5\u0bc7 \u0b87\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bc1\u0b9f\u0ba9\u0bcd \u0baa\u0bc7\u0b9a\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b87\u0bae\u0bcd\u0bae\u0bc1\u0bb1\u0bc8 \u0b86\u0b9a\u0bc8 \u0b8e\u0b99\u0bcd\u0b95\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bc1\u0bb2\u0bcd\u0bb2\u0bbf\u0baf\u0bae\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: \u0ba4\u0bca\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd, \u0b9a\u0bc1\u0bb5\u0bc8, \u0baa\u0bbe\u0bb0\u0bcd\u0bb5\u0bc8, \u0bae\u0ba3\u0bae\u0bcd, \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1 \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bcd\u0b95\u0bb3\u0bcd.\n\n\u0b92\u0bb0\u0bc1 \u0b85\u0bb4\u0b95\u0bbe\u0ba9 \u0b9a\u0bca\u0bb2\u0bcd \u0bb5\u0bbf\u0bb3\u0bc8\u0baf\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bc1: \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \"\u0b95\u0bc8\u0bb5\u0bbe\u0baf\u0bcd\" (\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd), \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bbe\u0bae\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \"\u0bae\u0bc6\u0baf\u0bcd\u0bb5\u0bbe\u0baf\u0bcd\", \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bbe\u0bae\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \"\u0b90\u0bb5\u0bbe\u0baf\u0bcd\". \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb3\u0bbf\u0bb0\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \"\u0bb5\u0bbe\u0baf\u0bcd\"; \u0ba8\u0bae\u0bcd \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \"\u0bb5\u0bbe\u0baf\u0bcd\"\u0b95\u0bb3\u0bcd. \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc7 \u0bb5\u0bc6\u0bb3\u0bbf\u0baf\u0bc7 \u0b93\u0b9f\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bc8, \u0b85\u0ba8\u0bcd\u0ba4 \u0bb5\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bb4\u0bb2\u0bc1\u0bae\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bc7 \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9.","explanation_en":"As in verse 7, the poet speaks to his own mind. This time he shows exactly where desire comes from: the five gates of touch, taste, sight, smell and hearing.\n\nThere is a lovely play on the word 'vaay', which means both mouth and opening. In the first line Murugan's vel is in his 'kai-vaay', his hand. In the third line come 'mey-vaay' and the other senses, and in the last line 'ai-vaay', the five openings. The mind flows out of us through these five mouths like water through holes in a pot.\n\nThe remedy is not simply to block the holes, which is hard and often fails. It is to give the mind something better to hold: the feet of the Lord. When the mind is held there, the five gates lose their pull. The doubled 'ozhivaay ozhivaay', 'give it up, give it up', is firm but not harsh; it is the voice of someone who has seen the way out.","story_title_ta":"\u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0b95\u0bb3\u0bcd \u0baa\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0baf \u0ba4\u0bc7\u0bb0\u0bcd","story_ta":"\u0b95\u0b9f \u0b89\u0baa\u0ba8\u0bbf\u0b9f\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0b87\u0bb3\u0bc8\u0b9e\u0ba9\u0bcd \u0ba8\u0b9a\u0bbf\u0b95\u0bc7\u0ba4\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0baf\u0bae\u0ba4\u0bb0\u0bcd\u0bae\u0ba9\u0bcd \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b93\u0bb0\u0bcd \u0b89\u0bb5\u0bae\u0bc8\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0ba9\u0bcd. \"\u0b86\u0ba9\u0bcd\u0bae\u0bbe\u0bb5\u0bc8\u0ba4\u0bcd \u0ba4\u0bc7\u0bb0\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bbe\u0b95 \u0b85\u0bb1\u0bbf; \u0b89\u0b9f\u0bb2\u0bc7 \u0ba4\u0bc7\u0bb0\u0bcd; \u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bc7 \u0ba4\u0bc7\u0bb0\u0bcb\u0b9f\u0bcd\u0b9f\u0bbf; \u0bae\u0ba9\u0bae\u0bc7 \u0b95\u0b9f\u0bbf\u0bb5\u0bbe\u0bb3\u0bae\u0bcd; \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bc7 \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0b95\u0bb3\u0bcd; \u0baa\u0bc1\u0bb2\u0ba9\u0bcd \u0b87\u0ba9\u0bcd\u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bc7 \u0b85\u0bb5\u0bc8 \u0b93\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0ba4\u0bc8\u0b95\u0bb3\u0bcd.\"\n\n\"\u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0ba4\u0bc7\u0bb0\u0bcb\u0b9f\u0bcd\u0b9f\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0b9f\u0bbf\u0bb5\u0bbe\u0bb3\u0bae\u0bcd \u0ba4\u0bb3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd, \u0b85\u0b9f\u0b99\u0bcd\u0b95\u0bbe\u0ba4 \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0b95\u0bb3\u0bcd \u0ba4\u0bc7\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb4\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd. \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf \u0ba4\u0bc7\u0bb0\u0bcb\u0b9f\u0bcd\u0b9f\u0bbf \u0b95\u0b9f\u0bbf\u0bb5\u0bbe\u0bb3\u0ba4\u0bcd\u0ba4\u0bc8 \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd, \u0ba8\u0bb2\u0bcd\u0bb2 \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0b95\u0bb3\u0bcd \u0baa\u0bcb\u0bb2 \u0b85\u0bb5\u0bc8 \u0b9a\u0bb0\u0bbf\u0baf\u0bbe\u0ba9 \u0bb5\u0bb4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b93\u0b9f\u0bc1\u0bae\u0bcd; \u0b85\u0bb5\u0ba9\u0bcd \u0baa\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbe\u0ba9 \u0baa\u0bb0\u0bae\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0b9f\u0bc8\u0bb5\u0bbe\u0ba9\u0bcd.\" \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc7 \u0b93\u0b9f\u0bc1\u0bae\u0bcd \u0b86\u0b9a\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0b87\u0ba4\u0bc1\u0bb5\u0bc7.","story_title_en":"The Chariot Drawn by Five Horses","story_en":"From the Katha Upanishad. When Yama, the Lord of Death, taught the young Nachiketa, he gave him an image. 'Know the Self as the lord of a chariot, and the body as the chariot. Know the intellect as the charioteer and the mind as the reins. The senses are the horses, and the objects of the senses are the roads they run on.'\n\n'When the charioteer lacks understanding and lets the reins hang slack, the senses run wild like untamed horses and drag the chariot into the ditch. When the charioteer is wise and holds the reins firmly, the senses obey like good horses, and he reaches the end of the journey, the highest abode.'\n\nArunagirinathar's five gates are Yama's five horses. Holding the feet of Murugan is holding the reins: the mind, tied to the Lord, no longer lets the senses run where they please.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b90\u0bae\u0bcd\u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b8e\u0ba4\u0bc1 \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0b9f\u0bbf \u0bb5\u0bc6\u0bb3\u0bbf\u0baf\u0bc7 \u0b87\u0bb4\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"Which of your five senses most often pulls your mind away?","image_prompt":"A golden chariot drawn by five spirited horses held in check by a calm charioteer, the sage-boy Nachiketa listening to Yama beside the road, above them the feet of Murugan with his shining vel like a guiding star, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3759\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3759"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3759"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3759"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3759"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3759"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}