{"id":3766,"date":"2026-11-01T15:34:40","date_gmt":"2026-11-01T15:34:40","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-21\/"},"modified":"2026-11-01T15:34:40","modified_gmt":"2026-11-01T15:34:40","slug":"kandar-anubhuti-21","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-21\/","title":{"rendered":"Kandar Anubhuti 21 \u00b7 \u0b95\u0bb0\u0bc1\u0ba4\u0bbe \u0bae\u0bb1\u0bb5\u0bbe \u0ba8\u0bc6\u0bb1\u0bbf\u0b95\u0bbe\u0ba3 \u0b8e\u0ba9\u0b95\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>When will you agree to give me your two lotus feet, so that I may see the path that lies beyond thought and is never forgotten? O giver of boons, Muruga, rider of the peacock! O treasure-house of sacred vows, who tore Sooran apart!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3766","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"21","verse_sort":21,"tamil_verse_text":"\u0b95\u0bb0\u0bc1\u0ba4\u0bbe \u0bae\u0bb1\u0bb5\u0bbe \u0ba8\u0bc6\u0bb1\u0bbf\u0b95\u0bbe\u0ba3 \u0b8e\u0ba9\u0b95\u0bcd\n\u0b95\u0bbf\u0bb0\u0bc1\u0ba4\u0bbe\u0bb3\u0bcd \u0bb5\u0ba9\u0b9a\u0ba8\u0bcd \u0ba4\u0bb0\u0b8e\u0ba9\u0bcd \u0bb1\u0bbf\u0b9a\u0bc8\u0bb5\u0bbe\u0baf\u0bcd\n\u0bb5\u0bb0\u0ba4\u0bbe \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0bbe \u0bae\u0baf\u0bbf\u0bb2\u0bcd\u0bb5\u0bbe \u0b95\u0ba9\u0ba9\u0bc7\n\u0bb5\u0bbf\u0bb0\u0ba4\u0bbe \u0b95\u0bb0\u0b9a\u0bc2\u0bb0 \u0bb5\u0bbf\u0baa\u0bbe\u0b9f \u0ba3\u0ba9\u0bc7.","english_translation":"When will you agree to give me your two lotus feet, so that I may see the path that lies beyond thought and is never forgotten? O giver of boons, Muruga, rider of the peacock! O treasure-house of sacred vows, who tore Sooran apart!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b8e\u0ba3\u0bcd\u0ba3\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0baa\u0bcd\u0baa\u0bbe\u0bb1\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1\u0bae\u0bcd \u0bae\u0bb1\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bbe\u0ba4\u0ba4\u0bc1\u0bae\u0bbe\u0ba9 \u0ba8\u0bc6\u0bb1\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3, \u0b89\u0ba9\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bb5\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b87\u0b9a\u0bc8\u0bb5\u0bbe\u0baf\u0bcd? \u0bb5\u0bb0\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0baa\u0bb5\u0ba9\u0bc7! \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0bbe! \u0bae\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bbe\u0b95\u0ba9\u0ba9\u0bc7! \u0ba4\u0bb5 \u0bb5\u0bbf\u0bb0\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0bae\u0bc7! \u0b9a\u0bc2\u0bb0\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7!\n\n\u0ba8\u0bc6\u0bb1\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3 \u0bb5\u0bb4\u0bbf \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0baf\u0bc7. \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0bb5\u0bb4\u0bbf\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.\n\nThe way to see the path is through the Lord's feet. The poet does not ask for directions; he asks for the feet that lead.\n\nTransliteration: Karuthaa maravaa nerikaana enak \/ Kiruthaal vanasan tharaen risaivaay \/ Varathaa murukaa mayilvaa kananae \/ Virathaa karasoora vipaata nanae.","kural_adhigaram":null,"transliteration":"Karuthaa maravaa nerikaana enak \/ Kiruthaal vanasan tharaen risaivaay \/ Varathaa murukaa mayilvaa kananae \/ Virathaa karasoora vipaata nanae.","couplet_en":"","word_meanings":"\u0b95\u0bb0\u0bc1\u0ba4\u0bbe|beyond thought\n\u0bae\u0bb1\u0bb5\u0bbe|never forgotten\n\u0ba8\u0bc6\u0bb1\u0bbf \u0b95\u0bbe\u0ba3|to see the path\n\u0b87\u0bb0\u0bc1 \u0ba4\u0bbe\u0bb3\u0bcd \u0bb5\u0ba9\u0b9a\u0bae\u0bcd|your two lotus feet\n\u0ba4\u0bb0 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0b9a\u0bc8\u0bb5\u0bbe\u0baf\u0bcd|when will you agree to give?\n\u0bb5\u0bb0\u0ba4\u0bbe|O giver of boons\n\u0bae\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bbe\u0b95\u0ba9\u0ba9\u0bc7|O rider of the peacock\n\u0bb5\u0bbf\u0bb0\u0ba4\u0bbe\u0b95\u0bb0|O treasure-house of vows and austerities\n\u0b9a\u0bc2\u0bb0 \u0bb5\u0bbf\u0baa\u0bbe\u0b9f\u0ba3\u0ba9\u0bc7|O one who tore Sooran apart","meaning_ta":"\u0b8e\u0ba3\u0bcd\u0ba3\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0baa\u0bcd\u0baa\u0bbe\u0bb1\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1\u0bae\u0bcd \u0bae\u0bb1\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bbe\u0ba4\u0ba4\u0bc1\u0bae\u0bbe\u0ba9 \u0ba8\u0bc6\u0bb1\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3, \u0b89\u0ba9\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bb5\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b87\u0b9a\u0bc8\u0bb5\u0bbe\u0baf\u0bcd? \u0bb5\u0bb0\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0baa\u0bb5\u0ba9\u0bc7! \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0bbe! \u0bae\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bbe\u0b95\u0ba9\u0ba9\u0bc7! \u0ba4\u0bb5 \u0bb5\u0bbf\u0bb0\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0bae\u0bc7! \u0b9a\u0bc2\u0bb0\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb3\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7!","meaning_en":"When will you agree to give me your two lotus feet, so that I may see the path that lies beyond thought and is never forgotten? O giver of boons, Muruga, rider of the peacock! O treasure-house of sacred vows, who tore Sooran apart!","explanation_ta":"\"\u0b95\u0bb0\u0bc1\u0ba4\u0bbe \u0bae\u0bb1\u0bb5\u0bbe \u0ba8\u0bc6\u0bb1\u0bbf\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bae\u0bc1\u0bb0\u0ba3\u0bcd \u0baa\u0bcb\u0bb2\u0ba4\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bcd. \u0b8e\u0ba3\u0bcd\u0ba3\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bc1; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0b95\u0ba3\u0bcd\u0b9f\u0baa\u0bbf\u0ba9\u0bcd \u0bae\u0bb1\u0b95\u0bcd\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bc1. \u0bae\u0ba9\u0bae\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4, \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbe\u0ba4 \u0ba8\u0bc6\u0bb1\u0bbf \u0b85\u0ba4\u0bc1.\n\n\u0b85\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3 \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0baa\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2; \"\u0b87\u0bb0\u0bc1 \u0ba4\u0bbe\u0bb3\u0bcd \u0bb5\u0ba9\u0b9a\u0bae\u0bcd\", \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd. \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8 \u0ba4\u0bbe\u0baf\u0bbf\u0ba9\u0bcd \u0b95\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0ba8\u0b9f\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bcb\u0bb2, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf \u0ba8\u0b9f\u0baa\u0bcd\u0baa\u0ba4\u0bc7 \u0ba8\u0bc6\u0bb1\u0bbf. \"\u0bb5\u0bbf\u0bb0\u0ba4\u0bbe\u0b95\u0bb0\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b85\u0bb4\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b95\u0bb5\u0ba9\u0bbf\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0b95\u0bcd\u0b95\u0ba4\u0bc1: \u0ba4\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0bae\u0bbe\u0ba9 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd, \u0baa\u0bb4\u0ba9\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b86\u0ba3\u0bcd\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bcb\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc7.","explanation_en":"'Karudhaa maravaa neri' sounds like a paradox: a path that cannot be thought of, yet cannot be forgotten. The mind cannot grasp it with ideas, but once it has been glimpsed, it never leaves the heart.\n\nTo see that path, the poet does not ask for an explanation. He asks for 'iru thaal vanasam', the two lotus feet. As a child learns to walk by holding its mother's hand, the devotee finds the way by holding the Lord's feet. The feet are both the guide and the goal.\n\nThe names in the second half give a full picture. 'Varadhaa', giver of boons; 'mayil vaahanane', rider of the peacock; 'viradhaakara', treasure-house of vows, the Lord who is himself the model of austerity, as he stands at Palani in the simple dress of a renunciate; and 'soora vibhaadanane', the one who tore Sooran apart. Gentle giver, ascetic and warrior: all of these are the one whose feet the poet longs to hold.","story_title_ta":"\u0ba4\u0bc2\u0ba3\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0baf \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd","story_ta":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0ba3\u0bcd\u0ba3\u0bbe\u0bae\u0bb2\u0bc8 \u0bae\u0bb0\u0baa\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bbf\u0ba9\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd \u0baa\u0bb0\u0bb5\u0bbf\u0baf\u0baa\u0bcb\u0ba4\u0bc1, \u0b85\u0bb0\u0b9a\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0b9a\u0bae\u0bcd\u0baa\u0ba8\u0bcd\u0ba4\u0bbe\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba4\u0bc7\u0bb5\u0bbf \u0b89\u0baa\u0bbe\u0b9a\u0b95\u0bb0\u0bcd \u0baa\u0bca\u0bb1\u0bbe\u0bae\u0bc8 \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \u0b85\u0bb0\u0b9a\u0ba9\u0bcd \u0baa\u0bbf\u0bb0\u0baa\u0bc1\u0b9f\u0ba4\u0bc7\u0bb5\u0bb0\u0bbe\u0baf\u0ba9\u0bcd \u0bae\u0bc1\u0ba9\u0bcd, \"\u0b89\u0ba9\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bc8 \u0b8e\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bbe? \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0bb2\u0bcd \u0ba8\u0bc0 \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0baa\u0bcd \u0baa\u0bcb\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bb5\u0bbe\u0bb2\u0bcd \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd.\n\n\u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bc1\u0bae\u0bcd \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0b9f\u0bbf\u0ba9\u0bb0\u0bcd. \u0b9a\u0bae\u0bcd\u0baa\u0ba8\u0bcd\u0ba4\u0bbe\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0baf\u0bb1\u0bcd\u0b9a\u0bbf \u0baa\u0bb2\u0bbf\u0b95\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc0\u0bb0\u0bcb\u0b9f\u0bc1 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bbf\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0ba4\u0bc2\u0ba3\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0bae\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0b92\u0bb3\u0bbf\u0bb5\u0bc0\u0b9a\u0ba4\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd; \u0b85\u0ba9\u0bc8\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bb0\u0baa\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd \u0ba4\u0bc2\u0ba3\u0bbf\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \"\u0b95\u0bae\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb3\u0bc8\u0baf\u0ba9\u0bbe\u0bb0\u0bcd\" (\u0ba4\u0bc2\u0ba3\u0bbf\u0bb2\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0baf \u0b87\u0bb3\u0bc8\u0baf\u0bb5\u0bb0\u0bcd) \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bc6\u0baf\u0bb0\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf\u0baa\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0bb5\u0bb0\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bbe\u0b95\u0ba9\u0ba9\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0b85\u0bb4\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0b9a\u0bc8\u0ba8\u0bcd\u0ba4 \u0b95\u0ba4\u0bc8 \u0b87\u0ba4\u0bc1.","story_title_en":"Murugan Appears From the Pillar","story_en":"From the tradition of Thiruvannamalai. As Arunagirinathar's fame spread, a courtier named Sambandandan, a worshipper of the Goddess, grew jealous of him. Before King Prabhudeva Raya he made a challenge: 'Can you make your Murugan appear for all to see? If you cannot, you must leave this kingdom.'\n\nThe king and the people gathered in the temple. Sambandandan's own attempts came to nothing. Arunagirinathar sang to Murugan with tears in his eyes. Then, tradition says, Murugan blazed forth from one of the temple's pillars, seated on his peacock, and everyone present saw him and bowed down.\n\nAt that pillar Murugan is still worshipped today as Kambaththu Ilaiyanar, 'the young Lord of the pillar'. It is the story of the boon-giving rider of the peacock agreeing, as this verse asks, to show himself to the devotee who called him.","reflection_ta":"\u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bca\u0bb3\u0bcd\u0bb3 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bae\u0bb2\u0bcd, \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bae\u0bb1\u0b95\u0bcd\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd \u0b8f\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bbe?","reflection_en":"Is there an experience in your life that your mind cannot explain, yet you can never forget?","image_prompt":"Inside the stone-pillared hall of the Thiruvannamalai temple, young Murugan on a peacock bursting forth in light from a carved pillar, a king and crowd bowing in awe, the poet Arunagirinathar singing with folded hands, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3766\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3766"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3766"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3766"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3766"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3766"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}