{"id":3770,"date":"2026-11-01T15:34:41","date_gmt":"2026-11-01T15:34:41","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-25\/"},"modified":"2026-11-01T15:34:41","modified_gmt":"2026-11-01T15:34:41","slug":"kandar-anubhuti-25","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-25\/","title":{"rendered":"Kandar Anubhuti 25 \u00b7 \u0bae\u0bc6\u0baf\u0bcd\u0baf\u0bc6\u0ba9\u0bcd \u0bb1\u0bc6\u0ba3\u0bcd\u0ba3\u0bbf\u0bb5\u0bc6\u0bb5\u0bcd \u0bb5\u0bbf\u0ba9\u0bc8\u0bb5\u0bbe\u0bb4\u0bcd \u0bb5\u0bc8\u0baf\u0bc1\u0b95\u0ba8\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Thinking this life of cruel karma to be real and clinging to it, alas, is it fitting that I, your servant, should wander so? Is it your hand, your vel, or your anklets? O Lord who are red and radiant all over! O warrior mounted on the peacock!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3770","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"25","verse_sort":25,"tamil_verse_text":"\u0bae\u0bc6\u0baf\u0bcd\u0baf\u0bc6\u0ba9\u0bcd \u0bb1\u0bc6\u0ba3\u0bcd\u0ba3\u0bbf\u0bb5\u0bc6\u0bb5\u0bcd \u0bb5\u0bbf\u0ba9\u0bc8\u0bb5\u0bbe\u0bb4\u0bcd \u0bb5\u0bc8\u0baf\u0bc1\u0b95\u0ba8\u0bcd\n\u0ba4\u0bc8\u0baf\u0bcb \u0b85\u0b9f\u0bbf\u0baf\u0bc7 \u0ba9\u0bb2\u0bc8\u0baf\u0ba4\u0bcd \u0ba4\u0b95\u0bc1\u0bae\u0bcb\n\u0b95\u0bc8\u0baf\u0bcb \u0b85\u0baf\u0bbf\u0bb2\u0bcb \u0b95\u0bb4\u0bb2\u0bcb \u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0b9e\u0bcd\n\u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bcb\u0baf\u0bcd \u0bae\u0baf\u0bbf\u0bb2\u0bc7 \u0bb1\u0bbf\u0baf \u0b9a\u0bc7\u0bb5\u0b95\u0ba9\u0bc7.","english_translation":"Thinking this life of cruel karma to be real and clinging to it, alas, is it fitting that I, your servant, should wander so? Is it your hand, your vel, or your anklets? O Lord who are red and radiant all over! O warrior mounted on the peacock!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b95\u0bca\u0b9f\u0bbf\u0baf \u0bb5\u0bbf\u0ba9\u0bc8\u0b95\u0bb3\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4 \u0b87\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc8 \u0bae\u0bc6\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf, \u0b90\u0baf\u0bcb, \u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0b85\u0bb2\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba4\u0bbf\u0bb0\u0bbf\u0bb5\u0ba4\u0bc1 \u0ba4\u0b95\u0bc1\u0bae\u0bcb? \u0b95\u0bc8\u0baf\u0bcb, \u0bb5\u0bc7\u0bb2\u0bcb, \u0b95\u0bb4\u0bb2\u0bcb, \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bc7 \u0b9a\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b92\u0bb3\u0bbf\u0bb0\u0bcd\u0baa\u0bb5\u0ba9\u0bc7! \u0bae\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0b8f\u0bb1\u0bbf\u0baf \u0bb5\u0bc0\u0bb0\u0ba9\u0bc7!\n\n\u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0ba4\u0bc8 \u0ba8\u0bbf\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba9\u0bc8\u0baa\u0bcd\u0baa\u0ba4\u0bc7 \u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bcd. \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bbe\u0b95, \u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0b92\u0bb3\u0bbf\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\nTaking what passes for what is real is the root delusion. Against it the poet sets the image of Murugan, radiant from head to foot.\n\nTransliteration: Meyyen rennivev vinaivaazh vaiyukan \/ Thaiyoa atiyae nalaiyath thakumoa \/ Kaiyoa ayiloa kazhaloa muzhuthunj \/ Seyyoay mayilae riya saevakanae.","kural_adhigaram":null,"transliteration":"Meyyen rennivev vinaivaazh vaiyukan \/ Thaiyoa atiyae nalaiyath thakumoa \/ Kaiyoa ayiloa kazhaloa muzhuthunj \/ Seyyoay mayilae riya saevakanae.","couplet_en":"","word_meanings":"\u0bae\u0bc6\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf|thinking it to be real\n\u0bb5\u0bc6\u0bb5\u0bcd\u0bb5\u0bbf\u0ba9\u0bc8 \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc1|a life of cruel karma\n\u0b89\u0b95\u0ba8\u0bcd\u0ba4\u0bc1|delighting in, clinging to\n\u0b90\u0baf\u0bcb|alas\n\u0b85\u0bb2\u0bc8\u0baf\u0ba4\u0bcd \u0ba4\u0b95\u0bc1\u0bae\u0bcb|is it fitting to wander?\n\u0b95\u0bc8\u0baf\u0bcb \u0b85\u0baf\u0bbf\u0bb2\u0bcb \u0b95\u0bb4\u0bb2\u0bcb|is it the hand, the vel, the anklets?\n\u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bcb\u0baf\u0bcd|O one who is red all over\n\u0bae\u0baf\u0bbf\u0bb2\u0bcd \u0b8f\u0bb1\u0bbf\u0baf|mounted on the peacock\n\u0b9a\u0bc7\u0bb5\u0b95\u0ba9\u0bc7|O warrior, O hero","meaning_ta":"\u0b95\u0bca\u0b9f\u0bbf\u0baf \u0bb5\u0bbf\u0ba9\u0bc8\u0b95\u0bb3\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4 \u0b87\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc8 \u0bae\u0bc6\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf, \u0b90\u0baf\u0bcb, \u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0b85\u0bb2\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba4\u0bbf\u0bb0\u0bbf\u0bb5\u0ba4\u0bc1 \u0ba4\u0b95\u0bc1\u0bae\u0bcb? \u0b95\u0bc8\u0baf\u0bcb, \u0bb5\u0bc7\u0bb2\u0bcb, \u0b95\u0bb4\u0bb2\u0bcb, \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bc7 \u0b9a\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b92\u0bb3\u0bbf\u0bb0\u0bcd\u0baa\u0bb5\u0ba9\u0bc7! \u0bae\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0b8f\u0bb1\u0bbf\u0baf \u0bb5\u0bc0\u0bb0\u0ba9\u0bc7!","meaning_en":"Thinking this life of cruel karma to be real and clinging to it, alas, is it fitting that I, your servant, should wander so? Is it your hand, your vel, or your anklets? O Lord who are red and radiant all over! O warrior mounted on the peacock!","explanation_ta":"\u0ba8\u0bc2\u0bb2\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b95\u0bbe\u0bb2\u0bcd\u0baa\u0b95\u0bc1\u0ba4\u0bbf \u0b87\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcb\u0b9f\u0bc1 \u0ba8\u0bbf\u0bb1\u0bc8\u0bb5\u0b9f\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0b85\u0ba4\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bbf\u0bb2\u0bcd \u0b85\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0ba4\u0bc8 \u0bae\u0bc6\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf \u0ba8\u0bbe\u0ba9\u0bcd \u0b8f\u0ba9\u0bcd \u0b85\u0bb2\u0bc8\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bcd?\n\n\u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0ba4\u0bbf\u0bb2\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0b92\u0bb0\u0bc1 \u0bb5\u0bbe\u0ba4\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0b92\u0bb0\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \"\u0b95\u0bc8\u0baf\u0bcb \u0b85\u0baf\u0bbf\u0bb2\u0bcb \u0b95\u0bb4\u0bb2\u0bcb\": \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bb4\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b9a\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b92\u0bb3\u0bbf\u0bb0\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b8e\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0ba3\u0bcd \u0ba4\u0b9f\u0bc1\u0bae\u0bbe\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \"\u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bcb\u0ba9\u0bcd\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b9a\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd; \u0b9a\u0bc7\u0baf\u0bcb\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bb4\u0ba8\u0bcd\u0ba4\u0bae\u0bbf\u0bb4\u0bcd\u0baa\u0bcd \u0baa\u0bc6\u0baf\u0bb0\u0bcb\u0b9f\u0bc1 \u0b87\u0ba3\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0baa\u0bca\u0baf\u0bcd\u0baf\u0bbe\u0ba9 \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1, \u0bae\u0bc6\u0baf\u0bcd\u0baf\u0bbe\u0ba9 \u0b85\u0ba8\u0bcd\u0ba4 \u0b85\u0bb4\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0ba4\u0bc7.","explanation_en":"With this verse the first quarter of the book comes to a close, and the basic question returns: why do I wander, taking what does not last for what is real?\n\nThe poet does not answer with an argument. He answers with a vision. 'Kaiyo ayilo kazhalo': is it your hand, your vel, or your anklets? Everything about Murugan glows red and bright, and the eye does not know where to rest. 'Seyyon', the red one, echoes 'Seyon', the ancient Tamil name for Murugan found in the Tolkappiyam, the god of the hill country whose colour is red like the dawn and the kadamba blossom.\n\nThat is the remedy for a false life: not merely to know it is false, but to see something truly beautiful. When the eye is filled with the radiant form of the Lord, the appeal of the passing world fades of its own accord. The 'sevakan', the warrior on the peacock, rescues the poet not only by fighting but by being seen.","story_title_ta":"\u0b92\u0bb0\u0bc1 \u0b95\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8","story_ta":"\u0baf\u0bcb\u0b95 \u0bb5\u0bbe\u0b9a\u0bbf\u0bb7\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0bb5\u0b9a\u0bbf\u0bb7\u0bcd\u0b9f \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9 \u0b95\u0ba4\u0bc8 \u0b87\u0ba4\u0bc1. \u0bb2\u0bb5\u0ba3\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b85\u0bb0\u0b9a\u0ba9\u0bcd \u0b85\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0bae\u0bbe\u0baf\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0bb0\u0ba9\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0bae\u0baf\u0bbf\u0bb2\u0bbf\u0bb1\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bc8\u0baf\u0bc8 \u0b85\u0b9a\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba3\u0bae\u0bc7 \u0b85\u0bb0\u0b9a\u0ba9\u0bcd \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf \u0bb5\u0bbf\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0bae\u0baf\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b8f\u0bb1\u0bbf\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bb4\u0bbf \u0ba4\u0bb5\u0bb1\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd; \u0baa\u0b9a\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0bb5\u0bbe\u0b9f\u0bbf, \u0b92\u0bb0\u0bc1 \u0ba4\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4 \u0b95\u0bc1\u0bb2\u0baa\u0bcd \u0baa\u0bc6\u0ba3\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4 \u0b89\u0ba3\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0b85\u0bb5\u0bb3\u0bc8\u0baf\u0bc7 \u0bae\u0ba3\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0bb1\u0bc1\u0baa\u0ba4\u0bc1 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1, \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8\u0b95\u0bb3\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bc1, \u0baa\u0b9e\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bbf\u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1, \u0ba4\u0bc1\u0baf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bc0\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0bb4\u0baa\u0bcd \u0baa\u0bcb\u0ba9\u0bbe\u0ba9\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba3\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0ba3\u0bcd \u0bb5\u0bbf\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd: \u0b85\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0b85\u0bb0\u0bbf\u0baf\u0ba3\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd; \u0b9a\u0bbf\u0bb2 \u0b95\u0ba3\u0b99\u0bcd\u0b95\u0bb3\u0bc7 \u0b95\u0b9f\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba9. \u0bae\u0bb1\u0bc1\u0ba8\u0bbe\u0bb3\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0ba9\u0bb5\u0bbf\u0bb2\u0bcd \u0b95\u0ba3\u0bcd\u0b9f \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b95\u0ba4\u0bc8 \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0ba8\u0bbe\u0bae\u0bcd \u0bae\u0bc6\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8 \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0b95\u0ba9\u0bb5\u0bc1 \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc7 \u0bb5\u0b9a\u0bbf\u0bb7\u0bcd\u0b9f\u0bb0\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd.","story_title_en":"A Whole Life in a Moment","story_en":"From the Yoga Vasishtha, a story the sage Vasishtha told to Rama. King Lavana sat in his court when a magician entered and waved a bunch of peacock feathers before him. In that moment the king fell into a trance.\n\nIn the trance he rode a horse into a wild forest and lost his way. Starving, he married a woman of a poor forest tribe in return for food. He lived there for sixty years, raised children, lost them in a terrible famine, and in his grief was about to throw himself into a fire. At that instant he woke. He was sitting on his throne, and only a few moments had passed.\n\nThe story goes on: the next day the king travelled south and found the very forest and the very people he had seen in his trance. Vasishtha told this tale to show how dreamlike is the life we take to be solid and real, the same 'life of cruel karma taken for real' that Arunagirinathar grieves over in this verse.","reflection_ta":"\u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b95\u0bb5\u0bb2\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb7\u0baf\u0bae\u0bcd, \u0baa\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bcd \u0b95\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \"\u0bae\u0bc6\u0baf\u0bcd\"\u0baf\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd?","reflection_en":"How real will today's biggest worry seem when you look back on it ten years from now?","image_prompt":"A king on his throne in a trance as a magician waves peacock feathers, above him a dreamlike scene of a forest life unfolding like a mist, and in the corner young Murugan on his peacock glowing red and gold from head to foot, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3770\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3770"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3770"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3770"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3770"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3770"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}