{"id":3783,"date":"2026-11-01T15:55:50","date_gmt":"2026-11-01T15:55:50","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-38\/"},"modified":"2026-11-01T15:55:50","modified_gmt":"2026-11-01T15:55:50","slug":"kandar-anubhuti-38","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-38\/","title":{"rendered":"Kandar Anubhuti 38 \u00b7 \u0b86\u0ba4\u0bbe\u0bb3\u0bbf\u0baf\u0bc8\u0baf\u0bca\u0ba9\u0bcd \u0bb1\u0bb1\u0bbf\u0baf\u0bc7 \u0ba9\u0bc8\u0baf\u0bb1\u0ba4\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>How can it be told, that he took as his own one like me, a braggart who knew nothing at all, a doer of evil through and through? O Lord of the hunter girl who wears koodhalam flowers! O Lord of the vel, praised even by the hosts of vetalas!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3783","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"38","verse_sort":38,"tamil_verse_text":"\u0b86\u0ba4\u0bbe\u0bb3\u0bbf\u0baf\u0bc8\u0baf\u0bca\u0ba9\u0bcd \u0bb1\u0bb1\u0bbf\u0baf\u0bc7 \u0ba9\u0bc8\u0baf\u0bb1\u0ba4\u0bcd\n\u0ba4\u0bc0\u0ba4\u0bbe\u0bb3\u0bbf\u0baf\u0bc8 \u0baf\u0bbe\u0ba3\u0bcd \u0b9f\u0ba4\u0bc1\u0b9a\u0bc6\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0ba4\u0bcb\n\u0b95\u0bc2\u0ba4\u0bbe\u0bb3 \u0b95\u0bbf\u0bb0\u0bbe\u0ba4 \u0b95\u0bc1\u0bb2\u0bbf\u0b95\u0bcd \u0b95\u0bbf\u0bb1\u0bc8\u0bb5\u0bbe\n\u0bb5\u0bc7\u0ba4\u0bbe\u0bb3 \u0b95\u0ba3\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0bb5\u0bc7 \u0bb2\u0bb5\u0ba9\u0bc7.","english_translation":"How can it be told, that he took as his own one like me, a braggart who knew nothing at all, a doer of evil through and through? O Lord of the hunter girl who wears koodhalam flowers! O Lord of the vel, praised even by the hosts of vetalas!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0bb5\u0bc0\u0ba3\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8 \u0baa\u0bc7\u0b9a\u0bc1\u0baa\u0bb5\u0ba9\u0bc1\u0bae\u0bcd, \u0b8e\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bc1\u0bae\u0bcd, \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0bc0\u0baf \u0b9a\u0bc6\u0baf\u0bb2\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0baa\u0bb5\u0ba9\u0bc1\u0bae\u0bbe\u0ba9 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0bb5\u0ba9\u0bcd \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba4\u0bc8 \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd? \u0b95\u0bc2\u0ba4\u0bbe\u0bb3 \u0bae\u0bb2\u0bb0\u0bcd \u0b9a\u0bc2\u0b9f\u0bbf\u0baf \u0bb5\u0bc7\u0b9f\u0bb0\u0bcd \u0b95\u0bc1\u0bb2\u0baa\u0bcd \u0baa\u0bc6\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bc7! \u0bb5\u0bc7\u0ba4\u0bbe\u0bb3\u0b95\u0bcd \u0b95\u0bc2\u0b9f\u0bcd\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb2\u0bb5\u0ba9\u0bc7!\n\n\u0ba4\u0b95\u0bc1\u0ba4\u0bbf\u0baf\u0bb1\u0bcd\u0bb1 \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f \u0bb5\u0bbf\u0baf\u0baa\u0bcd\u0baa\u0bc1. \u0bb5\u0bc7\u0ba4\u0bbe\u0bb3\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0baf\u0bbe\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb2\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8.\n\nWonder that the Lord took the unworthy poet as his own. A Lord praised even by vetalas rejects no one.\n\nTransliteration: Aathaaliyaiyon rariyae naiyarath \/ Theethaaliyai yaan tathuseppumathoa \/ Koothaala kiraatha kulik kiraivaa \/ Vaethaala kanam pukazhvae lavanae.","kural_adhigaram":null,"transliteration":"Aathaaliyaiyon rariyae naiyarath \/ Theethaaliyai yaan tathuseppumathoa \/ Koothaala kiraatha kulik kiraivaa \/ Vaethaala kanam pukazhvae lavanae.","couplet_en":"","word_meanings":"\u0b86\u0ba4\u0bbe\u0bb3\u0bbf|a braggart, one full of empty boasts\n\u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bc7\u0ba9\u0bc8|me, who knew nothing\n\u0b85\u0bb1|utterly\n\u0ba4\u0bc0\u0ba4\u0bbe\u0bb3\u0bbf|a doer of evil\n\u0b86\u0ba3\u0bcd\u0b9f\u0ba4\u0bc1|that he took me as his own\n\u0b9a\u0bc6\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0ba4\u0bcb|can it be told?\n\u0b95\u0bc2\u0ba4\u0bbe\u0bb3\u0bae\u0bcd|the koodhalam flower worn in the hills\n\u0b95\u0bbf\u0bb0\u0bbe\u0ba4 \u0b95\u0bc1\u0bb2\u0bbf|the girl of the hunter clan, Valli\n\u0bb5\u0bc7\u0ba4\u0bbe\u0bb3 \u0b95\u0ba3\u0bae\u0bcd|hosts of vetalas, ghostly beings\n\u0baa\u0bc1\u0b95\u0bb4\u0bcd \u0bb5\u0bc7\u0bb2\u0bb5\u0ba9\u0bc7|O Lord of the vel whom they praise","meaning_ta":"\u0bb5\u0bc0\u0ba3\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8 \u0baa\u0bc7\u0b9a\u0bc1\u0baa\u0bb5\u0ba9\u0bc1\u0bae\u0bcd, \u0b8e\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bc1\u0bae\u0bcd, \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0bc0\u0baf \u0b9a\u0bc6\u0baf\u0bb2\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0baa\u0bb5\u0ba9\u0bc1\u0bae\u0bbe\u0ba9 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0bb5\u0ba9\u0bcd \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba4\u0bc8 \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd? \u0b95\u0bc2\u0ba4\u0bbe\u0bb3 \u0bae\u0bb2\u0bb0\u0bcd \u0b9a\u0bc2\u0b9f\u0bbf\u0baf \u0bb5\u0bc7\u0b9f\u0bb0\u0bcd \u0b95\u0bc1\u0bb2\u0baa\u0bcd \u0baa\u0bc6\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bc7! \u0bb5\u0bc7\u0ba4\u0bbe\u0bb3\u0b95\u0bcd \u0b95\u0bc2\u0b9f\u0bcd\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb2\u0bb5\u0ba9\u0bc7!","meaning_en":"How can it be told, that he took as his own one like me, a braggart who knew nothing at all, a doer of evil through and through? O Lord of the hunter girl who wears koodhalam flowers! O Lord of the vel, praised even by the hosts of vetalas!","explanation_ta":"\u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0ba4\u0bae\u0bcd\u0bae\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: \u0b86\u0ba4\u0bbe\u0bb3\u0bbf (\u0bb5\u0bc0\u0ba3\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8 \u0baa\u0bc7\u0b9a\u0bc1\u0baa\u0bb5\u0ba9\u0bcd), \u0b92\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd, \u0ba4\u0bc0\u0ba4\u0bbe\u0bb3\u0bbf (\u0ba4\u0bc0\u0bae\u0bc8 \u0b9a\u0bc6\u0baf\u0bcd\u0baa\u0bb5\u0ba9\u0bcd). \u0b85\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bb5\u0ba9\u0bc8 \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd! \u0b85\u0ba4\u0bc8 \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0baf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.\n\n\u0b87\u0bb1\u0bc1\u0ba4\u0bbf \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bcd \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0baa\u0bcb\u0bb2 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1 \u0bae\u0bb2\u0bb0\u0bbe\u0ba9 \u0b95\u0bc2\u0ba4\u0bbe\u0bb3\u0bae\u0bcd \u0b9a\u0bc2\u0b9f\u0bbf\u0baf \u0bb5\u0bc7\u0b9f\u0bb0\u0bcd \u0baa\u0bc6\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bcd; \u0bb5\u0bc7\u0ba4\u0bbe\u0bb3\u0b95\u0bcd \u0b95\u0bc2\u0b9f\u0bcd\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bb2\u0bcd\u0bb2, \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1 \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0baf\u0bcd\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bcd\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0b9f \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b85\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0b86\u0ba4\u0bbe\u0bb3\u0bbf\u0baf\u0bc8 \u0b86\u0b9f\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0baf\u0baa\u0bcd\u0baa\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8; \u0b85\u0ba4\u0bc1\u0bb5\u0bc7 \u0b85\u0bb5\u0ba9\u0bcd \u0b87\u0baf\u0bb2\u0bcd\u0baa\u0bc1.","explanation_en":"In the first two lines the poet describes himself with three words: 'aadhaali', a braggart full of empty talk; one who knows nothing; and 'theedhaali', a doer of evil. And yet the Lord took such a man as his own! How can that ever be told? he asks in wonder.\n\nThe last two lines stand as the explanation. Murugan is the Lord of Valli, the hunter girl who wears the wild koodhalam flower of the hills, and he is praised even by the hosts of vetalas, the ghostly beings of the cremation grounds. Not only the gods but forest people and goblins are within the reach of his grace.\n\nFor such a Lord, taking a braggart as his own is no surprise; it is simply his nature. The verse moves from astonishment to understanding. The poet's unworthiness is real, but the Lord's embrace is wider still.","story_title_ta":"\u0b92\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4 \u0ba4\u0bb0\u0bc1\u0bae\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4 \u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1","story_ta":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbf\u0bb3\u0bc8\u0baf\u0bbe\u0b9f\u0bb2\u0bcd \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0baf \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4 \u0b92\u0bb0\u0bc1 \u0b90\u0baf\u0ba4\u0bcd\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u0baa\u0bca\u0bb1\u0bcd\u0b95\u0bbe\u0b9a\u0bc1\u0b95\u0bb3\u0bcd \u0baa\u0bb0\u0bbf\u0b9a\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0bae\u0ba4\u0bc1\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bbf\u0bb2\u0bcd \u0baa\u0ba3\u0bbf\u0b9a\u0bc6\u0baf\u0bcd\u0ba4 \u0ba4\u0bb0\u0bc1\u0bae\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1 \u0b8f\u0bb4\u0bc8 \u0b85\u0ba8\u0bcd\u0ba4\u0ba3\u0ba9\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd \u0b87\u0baf\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0bae\u0ba3\u0bae\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0ba3\u0bae\u0bcd \u0ba4\u0bc7\u0bb5\u0bc8. \u0b85\u0bb5\u0ba9\u0bcd \u0b9a\u0bca\u0b95\u0bcd\u0b95\u0ba8\u0bbe\u0ba4\u0bb0\u0bbf\u0b9f\u0bae\u0bcd \u0b85\u0bb4\u0bc1\u0ba4\u0bc1 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd.\n\n\u0b9a\u0bbf\u0bb5\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bc7 \"\u0b95\u0bca\u0b99\u0bcd\u0b95\u0bc1\u0ba4\u0bc7\u0bb0\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bbe\u0b9f\u0bb2\u0bc8 \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b85\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0ba8\u0b95\u0bcd\u0b95\u0bc0\u0bb0\u0bb0\u0bcd \u0b85\u0ba4\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd; \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b9a\u0bbf\u0bb5\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bc7 \u0ba8\u0bc7\u0bb0\u0bbf\u0bb2\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0ba4\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \u0ba4\u0bb0\u0bc1\u0bae\u0bbf \u0baa\u0bb0\u0bbf\u0b9a\u0bc1 \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd. \u0b92\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4 \u0b92\u0bb0\u0bc1 \u0b8e\u0bb3\u0bbf\u0baf\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc7 \u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1 \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf, \u0bb5\u0bbe\u0ba4\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1, \u0baa\u0bb0\u0bbf\u0b9a\u0bc1 \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bc1\u0ba4\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \"\u0b92\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0bbf\u0baf\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0baa\u0bb4\u0bc8\u0baf \u0b8e\u0ba4\u0bbf\u0bb0\u0bca\u0bb2\u0bbf.","story_title_en":"The Poem Given to Dharumi Who Knew Nothing","story_en":"From the Thiruvilaiyadal Puranam. The Pandya king announced a prize of a thousand gold coins for a poem that would settle a doubt in his mind. Dharumi, a poor Brahmin who served in the Madurai temple, could not compose a single verse, yet he badly needed money to marry. He wept before Lord Sokkanathar, Shiva of Madurai.\n\nShiva himself wrote a poem for him, 'Kongu thaer vaazhkkai'. In the royal assembly the great poet Nakkeerar found fault with it, and in the end Shiva came in person to argue the case. Dharumi received his prize.\n\nFor a simple man who knew nothing, the Lord wrote the poem, fought the argument and won the reward. It is an old echo of Arunagirinathar's wonder in this verse: 'he took as his own one like me, who knew nothing at all'.","reflection_ta":"\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0b95\u0bc1\u0ba4\u0bbf\u0baf\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4 \u0ba8\u0bc7\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4 \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0b89\u0ba4\u0bb5\u0bbf \u0b8e\u0ba4\u0bc1?","reflection_en":"What love or help came to you at a time when you felt you did not deserve it?","image_prompt":"In the Madurai temple a poor priest kneeling in tears before the Shiva shrine while a divine hand offers him a palm-leaf poem, a bag of gold coins in a royal court in the background, a faint vel and peacock motif framing the scene, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3783","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3783\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3783"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3783"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3783"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3783"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3783"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3783"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}