{"id":3788,"date":"2026-11-01T16:03:07","date_gmt":"2026-11-01T16:03:07","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-43\/"},"modified":"2026-11-01T16:03:07","modified_gmt":"2026-11-01T16:03:07","slug":"kandar-anubhuti-43","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-43\/","title":{"rendered":"Kandar Anubhuti 43 \u00b7 \u0ba4\u0bc2\u0b9a\u0bbe \u0bae\u0ba3\u0bbf\u0baf\u0bc1\u0ba8\u0bcd \u0ba4\u0bc1\u0b95\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0ba9\u0bc8\u0bb5\u0bbe\u0bb3\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>O beloved of Valli, who wears fine cloth and gems! O Muruga! By your loving grace, once the chains of desire had crumbled into dust, the experience beyond all speech was born.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3788","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"43","verse_sort":43,"tamil_verse_text":"\u0ba4\u0bc2\u0b9a\u0bbe \u0bae\u0ba3\u0bbf\u0baf\u0bc1\u0ba8\u0bcd \u0ba4\u0bc1\u0b95\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0ba9\u0bc8\u0bb5\u0bbe\u0bb3\u0bcd\n\u0ba8\u0bc7\u0b9a\u0bbe \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0bbe \u0ba8\u0bbf\u0ba9\u0ba4\u0ba9\u0bcd \u0baa\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd\n\u0b86\u0b9a\u0bbe \u0ba8\u0bbf\u0b95\u0bb3\u0ba8\u0bcd \u0ba4\u0bc1\u0b95\u0bb3\u0bbe \u0baf\u0bbf\u0ba9\u0baa\u0bbf\u0ba9\u0bcd\n\u0baa\u0bc7\u0b9a\u0bbe \u0b85\u0ba8\u0bc1\u0baa\u0bc2\u0ba4\u0bbf \u0baa\u0bbf\u0bb1\u0ba8\u0bcd \u0ba4\u0ba4\u0bc1\u0bb5\u0bc7.","english_translation":"O beloved of Valli, who wears fine cloth and gems! O Muruga! By your loving grace, once the chains of desire had crumbled into dust, the experience beyond all speech was born.","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0ba8\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf\u0baf \u0b86\u0b9f\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0ba3\u0bbf\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b85\u0ba3\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0ba8\u0bc7\u0b9a\u0ba9\u0bc7! \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0bbe! \u0b89\u0ba9\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0b86\u0b9a\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0bbf\u0bb2\u0b99\u0bcd\u0b95\u0bc1 \u0ba4\u0bc2\u0bb3\u0bbe\u0ba9 \u0baa\u0bbf\u0ba9\u0bcd, \u0baa\u0bc7\u0b9a \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b85\u0ba9\u0bc1\u0baa\u0bc2\u0ba4\u0bbf \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.\n\n\u0ba8\u0bc2\u0bb2\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0baf\u0bb0\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \"\u0baa\u0bc7\u0b9a\u0bbe \u0b85\u0ba9\u0bc1\u0baa\u0bc2\u0ba4\u0bbf\". \u0b86\u0b9a\u0bc8 \u0bb5\u0bbf\u0bb2\u0b99\u0bcd\u0b95\u0bc1 \u0b89\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4 \u0baa\u0bbf\u0ba9\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.\n\nThe book's own name appears in this verse: 'pesaa anubhuti', the experience beyond speech, born when the chains of desire broke.\n\nTransliteration: Thoosaa maniyun thukilum punaivaal \/ Naesaa murukaa ninathan parulaal \/ Aasaa nikalan thukalaa yinapin \/ Paesaa anupoothi piran thathuvae.","kural_adhigaram":null,"transliteration":"Thoosaa maniyun thukilum punaivaal \/ Naesaa murukaa ninathan parulaal \/ Aasaa nikalan thukalaa yinapin \/ Paesaa anupoothi piran thathuvae.","couplet_en":"","word_meanings":"\u0ba4\u0bc2\u0b9a\u0bc1|fine cloth\n\u0bae\u0ba3\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0b95\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0ba9\u0bc8\u0bb5\u0bbe\u0bb3\u0bcd|she who wears gems and garments, Valli\n\u0ba8\u0bc7\u0b9a\u0bbe|O beloved\n\u0ba8\u0bbf\u0ba9\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd|by your loving grace\n\u0b86\u0b9a\u0bbe \u0ba8\u0bbf\u0b95\u0bb3\u0bae\u0bcd|the fetters of desire\n\u0ba4\u0bc1\u0b95\u0bb3\u0bbe\u0baf\u0bbf\u0ba9 \u0baa\u0bbf\u0ba9\u0bcd|after they turned to dust\n\u0baa\u0bc7\u0b9a\u0bbe|that cannot be spoken\n\u0b85\u0ba8\u0bc1\u0baa\u0bc2\u0ba4\u0bbf|direct experience\n\u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1\u0bb5\u0bc7|was born","meaning_ta":"\u0ba8\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf\u0baf \u0b86\u0b9f\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0ba3\u0bbf\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b85\u0ba3\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0ba8\u0bc7\u0b9a\u0ba9\u0bc7! \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0bbe! \u0b89\u0ba9\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0b86\u0b9a\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0bbf\u0bb2\u0b99\u0bcd\u0b95\u0bc1 \u0ba4\u0bc2\u0bb3\u0bbe\u0ba9 \u0baa\u0bbf\u0ba9\u0bcd, \u0baa\u0bc7\u0b9a \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b85\u0ba9\u0bc1\u0baa\u0bc2\u0ba4\u0bbf \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.","meaning_en":"O beloved of Valli, who wears fine cloth and gems! O Muruga! By your loving grace, once the chains of desire had crumbled into dust, the experience beyond all speech was born.","explanation_ta":"\u0ba8\u0bc2\u0bb2\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0b86\u0b9a\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baa\u0bcd \u0baa\u0bc1\u0bb2\u0bae\u0bcd\u0baa\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd: \u0ba4\u0bb3\u0bc8, \u0bb5\u0bb2\u0bc8, \u0b8a\u0b9a\u0bb2\u0bcd, \u0b95\u0bbe\u0b9f\u0bc1. \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0b85\u0bb5\u0bc8 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \"\u0ba8\u0bbf\u0b95\u0bb3\u0bae\u0bcd\", \u0b87\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1 \u0bb5\u0bbf\u0bb2\u0b99\u0bcd\u0b95\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0b92\u0bb0\u0bc7 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0bb2\u0bcd \u0b85\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b85\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbf\u0bb2\u0b99\u0bcd\u0b95\u0bc1 \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \"\u0ba4\u0bc1\u0b95\u0bb3\u0bbe\u0baf\u0bbf\u0ba9\", \u0ba4\u0bc2\u0bb3\u0bbe\u0b95\u0bbf\u0baa\u0bcd \u0baa\u0bcb\u0baf\u0bbf\u0ba9.\n\n\u0b8e\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd? \"\u0ba8\u0bbf\u0ba9\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd\". \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0baf\u0bb1\u0bcd\u0b9a\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b85\u0bb2\u0bcd\u0bb2; \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0b95\u0bb2\u0ba8\u0bcd\u0ba4 \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd. \u0bb5\u0bbf\u0bb2\u0b99\u0bcd\u0b95\u0bc1 \u0ba4\u0bc2\u0bb3\u0bbe\u0ba9\u0ba4\u0bc1\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1: \"\u0baa\u0bc7\u0b9a\u0bbe \u0b85\u0ba9\u0bc1\u0baa\u0bc2\u0ba4\u0bbf\". \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd \u0b95\u0bb5\u0ba9\u0bbf\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0b95\u0bcd\u0b95\u0ba4\u0bc1. \u0b85\u0ba9\u0bc1\u0baa\u0bc2\u0ba4\u0bbf \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0b92\u0bb0\u0bc1 \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8 \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bcb\u0bb2 \u0b85\u0ba4\u0bc1 \u0ba4\u0bbe\u0ba9\u0bc7 \u0baa\u0bbf\u0bb1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bc7\u0b9a \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bc1; \u0b86\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0b85\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baf\u0bc7 \u0b92\u0bb0\u0bc1 \u0ba8\u0bc2\u0bb2\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd.","explanation_en":"All through the book the poet has lamented the bonds of desire: fetters, nets, swings, jungles. Here they are all summed up in one word, 'nigalam', an iron shackle. And the shackle did not merely break; 'thugalaayina', it crumbled into dust.\n\nHow? 'Ninadhu anbu arulaal', by your loving grace. Not by the poet's effort, but by grace mixed with love. Murugan is addressed as Valli's beloved, the Lord who knows love from the inside.\n\nWhen the shackle turned to dust, something was born: 'pesaa anubhuti', the experience that cannot be spoken. The word 'born' matters. Anubhuti is not manufactured; like a child, it comes into being of itself when the time is right. It cannot be spoken, and yet the poet has sung a whole book about it. This verse, which gives the book its name, is its quiet centre.","story_title_ta":"\u0bae\u0bcc\u0ba9\u0b95\u0bc1\u0bb0\u0bc1 \u0b9a\u0bca\u0ba9\u0bcd\u0ba9 \"\u0b9a\u0bc1\u0bae\u0bcd\u0bae\u0bbe \u0b87\u0bb0\u0bc1\"","story_ta":"\u0ba4\u0bbe\u0baf\u0bc1\u0bae\u0bbe\u0ba9\u0bb5\u0bb0\u0bcd \u0bb5\u0bb0\u0bb2\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0baa\u0ba4\u0bbf\u0ba9\u0bc6\u0b9f\u0bcd\u0b9f\u0bbe\u0bae\u0bcd \u0ba8\u0bc2\u0bb1\u0bcd\u0bb1\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf\u0bb0\u0bbe\u0baa\u0bcd\u0baa\u0bb3\u0bcd\u0bb3\u0bbf\u0baf\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f \u0ba8\u0bbe\u0baf\u0b95\u0bcd\u0b95 \u0b85\u0bb0\u0b9a\u0bbf\u0ba9\u0bcd \u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bb0\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd \u0ba4\u0bbe\u0baf\u0bc1\u0bae\u0bbe\u0ba9\u0bb5\u0bb0\u0bcd. \u0b85\u0bb0\u0b9a\u0bc1\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0bae\u0ba9\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bc7\u0b9f\u0bbf\u0baf\u0ba4\u0bc1. \u0b92\u0bb0\u0bc1 \u0ba8\u0bbe\u0bb3\u0bcd \u0bae\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bcb\u0b9f\u0bcd\u0b9f\u0bc8\u0b95\u0bcd \u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bbf\u0bb2\u0bcd \u0bae\u0bcc\u0ba9\u0b95\u0bc1\u0bb0\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba4\u0bc1\u0bb1\u0bb5\u0bbf\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0ba8\u0bcd\u0ba4\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb0\u0bc1 \u0b85\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0ba4\u0bc1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc7: \"\u0b9a\u0bc1\u0bae\u0bcd\u0bae\u0bbe \u0b87\u0bb0\u0bc1.\"\n\n\u0b85\u0ba8\u0bcd\u0ba4 \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bc7 \u0ba4\u0bbe\u0baf\u0bc1\u0bae\u0bbe\u0ba9\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc8 \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9. \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0b9a\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0ba4\u0bb5\u0bbf\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0ba4\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bbf\u0baf\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd. \u0b85\u0bb5\u0bb0\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \"\u0b9a\u0bc1\u0bae\u0bcd\u0bae\u0bbe \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0b95\u0bae\u0bcd\" \u0baa\u0bb1\u0bcd\u0bb1\u0bbf \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9; \u0b95\u0ba8\u0bcd\u0ba4\u0bb0\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bc2\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \"\u0b9a\u0bc1\u0bae\u0bcd\u0bae\u0bbe \u0b87\u0bb0\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd \u0b85\u0bb1\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0b86\u0b9a\u0bc8 \u0bb5\u0bbf\u0bb2\u0b99\u0bcd\u0b95\u0bc1 \u0ba4\u0bc2\u0bb3\u0bbe\u0ba9\u0baa\u0bbf\u0ba9\u0bcd \u0baa\u0bbf\u0bb1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bbe \u0b85\u0ba9\u0bc1\u0baa\u0bc2\u0ba4\u0bbf, \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bbf\u0ba9\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4 \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bc1\u0bae\u0bcd \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.","story_title_en":"Thayumanavar and the Silent Guru","story_en":"From the life of Thayumanavar. In the eighteenth century Thayumanavar served as chief accountant to the Nayak rulers of Tiruchirappalli. Even in royal service his heart searched for the truth. One day, at the Rock Fort temple, he met a renunciate known as Mouna Guru, the Silent Guru, who said to him only this: 'Summa iru', 'be still'.\n\nThose two words changed his life. In time he left his post and the favour of the court and became a renunciate. His songs speak again and again of 'the bliss of simply being still', and he honoured the teaching 'Summa iru, sol ara' that Arunagirinathar received and sang of in Kandar Anubhuti.\n\nThe unspoken experience that is born when the shackles of desire crumble did not end with Arunagirinathar; it passed on to the devotees who came after him.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0bb2\u0bcd \u0b8f\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0b95\u0b9f\u0bcd\u0b9f\u0bc1 \"\u0b89\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0ba4\u0bc8\" \u0bb5\u0bbf\u0b9f \"\u0b95\u0bb0\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1\" \u0baa\u0bcb\u0ba9\u0ba4\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bbe?","reflection_en":"Have you ever felt a bond in your life not snap but quietly dissolve?","image_prompt":"Iron shackles crumbling into golden dust in the open hands of a seated devotee, Murugan and Valli in fine garments and jewels standing in soft light before him, a silent ascetic on a rock fort in the background, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3788\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3788"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3788"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3788"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3788"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3788"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}