{"id":3792,"date":"2026-11-01T16:03:07","date_gmt":"2026-11-01T16:03:07","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-47\/"},"modified":"2026-11-01T16:03:07","modified_gmt":"2026-11-01T16:03:07","slug":"kandar-anubhuti-47","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-47\/","title":{"rendered":"Kandar Anubhuti 47 \u00b7 \u0b86\u0bb1\u0bbe \u0bb1\u0bc8\u0baf\u0bc1\u0ba8\u0bc0\u0ba4\u0bcd \u0ba4\u0ba4\u0ba9\u0bcd\u0bae\u0bc7\u0bb2\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>O you who crushed Sooran as he came raging, and brought coolness to worlds whose suffering even the gods could not describe! Is there a way for me, your servant, to gain as my blessing the state that lies beyond all thirty-six tattvas?<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3792","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"47","verse_sort":47,"tamil_verse_text":"\u0b86\u0bb1\u0bbe \u0bb1\u0bc8\u0baf\u0bc1\u0ba8\u0bc0\u0ba4\u0bcd \u0ba4\u0ba4\u0ba9\u0bcd\u0bae\u0bc7\u0bb2\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd\n\u0baa\u0bc7\u0bb1\u0bbe \u0bb5\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0bae\u0bbe \u0bb1\u0bc1\u0bb3\u0ba4\u0bcb\n\u0b9a\u0bc0\u0bb1\u0bbe \u0bb5\u0bb0\u0bc1\u0b9a\u0bc2\u0bb0\u0bcd \u0b9a\u0bbf\u0ba4\u0bc8\u0bb5\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0bae\u0bc8\u0baf\u0bcb\u0bb0\u0bcd\n\u0b95\u0bc2\u0bb1\u0bbe \u0bb5\u0bc1\u0bb2\u0b95\u0b99\u0bcd \u0b95\u0bc1\u0bb3\u0bbf\u0bb0\u0bcd\u0bb5\u0bbf\u0ba4\u0bcd \u0ba4\u0bb5\u0ba9\u0bc7.","english_translation":"O you who crushed Sooran as he came raging, and brought coolness to worlds whose suffering even the gods could not describe! Is there a way for me, your servant, to gain as my blessing the state that lies beyond all thirty-six tattvas?","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b9a\u0bc0\u0bb1\u0bbf \u0bb5\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc2\u0bb0\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0ba4\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1, \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b89\u0bb2\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb3\u0bbf\u0bb0\u0bcd\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7! \u0bae\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0bb1\u0bc1 \u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0b9f\u0ba8\u0bcd\u0ba4\u0bc1, \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc7\u0bb2\u0bbe\u0ba9 \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bc7\u0bb1\u0bbe\u0b95 \u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf \u0b89\u0ba3\u0bcd\u0b9f\u0bcb?\n\n\u0b86\u0bb1\u0bbe\u0bb1\u0bc1 = \u0bae\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0bb1\u0bc1 \u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b9a\u0bc8\u0bb5\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba8\u0bcd\u0ba4 \u0bae\u0bb0\u0baa\u0bc1. \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc7 \u0bb5\u0bc0\u0b9f\u0bc1.\n\n'Six times six' refers to the thirty-six tattvas of the Shaiva tradition. The state beyond them all is liberation.\n\nTransliteration: Aaraa raiyuneeth thathanmael nilaiyaip \/ Paeraa vatiyaen perumaa rulathoa \/ Seeraa varusoor sithaivith thimaiyoar \/ Kooraa vulakang kulirvith thavanae.","kural_adhigaram":null,"transliteration":"Aaraa raiyuneeth thathanmael nilaiyaip \/ Paeraa vatiyaen perumaa rulathoa \/ Seeraa varusoor sithaivith thimaiyoar \/ Kooraa vulakang kulirvith thavanae.","couplet_en":"","word_meanings":"\u0b86\u0bb1\u0bbe\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd|all thirty-six (tattvas)\n\u0ba8\u0bc0\u0ba4\u0bcd\u0ba4\u0bc1|leaving behind\n\u0b85\u0ba4\u0ba9\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8|the state beyond them\n\u0baa\u0bc7\u0bb1\u0bbe|as a blessing\n\u0baa\u0bc6\u0bb1\u0bc1\u0bae\u0bbe\u0bb1\u0bc1 \u0b89\u0bb3\u0ba4\u0bcb|is there a way to obtain it?\n\u0b9a\u0bc0\u0bb1\u0bbe \u0bb5\u0bb0\u0bc1 \u0b9a\u0bc2\u0bb0\u0bcd|Sooran who came raging\n\u0b9a\u0bbf\u0ba4\u0bc8\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1|crushing\n\u0b87\u0bae\u0bc8\u0baf\u0bcb\u0bb0\u0bcd \u0b95\u0bc2\u0bb1\u0bbe|that the gods cannot describe\n\u0b89\u0bb2\u0b95\u0bae\u0bcd \u0b95\u0bc1\u0bb3\u0bbf\u0bb0\u0bcd\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7|O you who cooled the worlds","meaning_ta":"\u0b9a\u0bc0\u0bb1\u0bbf \u0bb5\u0ba8\u0bcd\u0ba4 \u0b9a\u0bc2\u0bb0\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0ba4\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1, \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b89\u0bb2\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb3\u0bbf\u0bb0\u0bcd\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7! \u0bae\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0bb1\u0bc1 \u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0b9f\u0ba8\u0bcd\u0ba4\u0bc1, \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc7\u0bb2\u0bbe\u0ba9 \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bc7\u0bb1\u0bbe\u0b95 \u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf \u0b89\u0ba3\u0bcd\u0b9f\u0bcb?","meaning_en":"O you who crushed Sooran as he came raging, and brought coolness to worlds whose suffering even the gods could not describe! Is there a way for me, your servant, to gain as my blessing the state that lies beyond all thirty-six tattvas?","explanation_ta":"\u0b9a\u0bc8\u0bb5\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba8\u0bcd\u0ba4\u0bae\u0bcd \u0b89\u0bb2\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0bb1\u0bc1 \u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0b95 \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0ba8\u0bbf\u0bb2\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0ba8\u0bbe\u0ba4\u0bae\u0bcd \u0bb5\u0bb0\u0bc8. \u0b85\u0bb5\u0bc8 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b95\u0bb0\u0bc1\u0bb5\u0bbf\u0b95\u0bb3\u0bcd; \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b9a\u0bbf\u0bb5\u0bae\u0bcd \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \"\u0b86\u0bb1\u0bbe\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0ba4\u0ba9\u0bcd\u0bae\u0bc7\u0bb2\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0ba4\u0bc1\u0bb5\u0bc7.\n\n\u0baa\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \"\u0b95\u0bc1\u0bb3\u0bbf\u0bb0\u0bcd\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd \u0b85\u0bb4\u0b95\u0bbe\u0ba9\u0ba4\u0bc1. \u0b9a\u0bc2\u0bb0\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b8e\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4 \u0b89\u0bb2\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb3\u0bbf\u0bb0 \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd \u0bae\u0bc1\u0bb0\u0bc1\u0b95\u0ba9\u0bcd. \u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bc6\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd, \u0b86\u0b9a\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0ba4\u0bc0\u0baf\u0bbf\u0bb2\u0bcd \u0b8e\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0ba9\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc7 \u0b95\u0bc1\u0bb3\u0bbf\u0bb0 \u0bb5\u0bc8\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb3\u0bbf\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc7 \u0bae\u0bc7\u0bb2\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8.","explanation_en":"Shaiva Siddhanta describes the world, the body and the soul in terms of thirty-six tattvas, principles, from earth at the bottom up to the subtlest sound at the top. All of them are instruments that bind the soul; beyond them is Shiva alone. 'Aaraaraiyum neeththu adhan mel nilai', leaving all six-times-six behind, the state above them, means exactly that.\n\nThe last line has a lovely word: 'kulirviththavane', you who brought coolness. The worlds had been burning under Sooran's cruelty, and Murugan cooled them. In the same way, the devotee whose heart burns in the heat of the tattvas and the fire of desire hopes to be cooled by him.\n\nThe question 'is there a way?' is humble, but the image of the cooled worlds already holds the answer. That coolness is the state beyond.","story_title_ta":"\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bc7 \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0ba9 \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8","story_ta":"\u0b9a\u0bc8\u0bb5\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba8\u0bcd\u0ba4 \u0bae\u0bb0\u0baa\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0baa\u0ba4\u0bbf\u0ba9\u0bcd\u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bbe\u0bae\u0bcd \u0ba8\u0bc2\u0bb1\u0bcd\u0bb1\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc6\u0ba3\u0bcd\u0ba3\u0bc6\u0baf\u0bcd\u0ba8\u0bb2\u0bcd\u0bb2\u0bc2\u0bb0\u0bbf\u0bb2\u0bcd \u0b9a\u0bc1\u0bb5\u0bc7\u0ba4\u0bb5\u0ba9\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8 \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0bae\u0bbf\u0b95 \u0b87\u0bb3\u0bae\u0bcd \u0bb5\u0baf\u0ba4\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0baa\u0bb0\u0b9e\u0bcd\u0b9a\u0bcb\u0ba4\u0bbf \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \"\u0bae\u0bc6\u0baf\u0bcd\u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd\" (\u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bb5\u0bb0\u0bcd) \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bc6\u0baf\u0bb0\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bb0\u0baa\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0b85\u0ba8\u0bcd\u0ba4\u0b9a\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1\u0bb5\u0ba9\u0bcd \u0b9a\u0bbf\u0bb2 \u0bae\u0bbe\u0ba3\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0b85\u0bb0\u0bc1\u0ba3\u0ba8\u0bcd\u0ba4\u0bbf \u0b9a\u0bbf\u0bb5\u0bbe\u0b9a\u0bbe\u0bb0\u0bbf\u0baf\u0bbe\u0bb0\u0bcd, \u0b85\u0bb5\u0ba9\u0bc1\u0b9f\u0bc8\u0baf \u0b95\u0bc1\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bc7, \u0b85\u0bb5\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bcb\u0ba4\u0bbf\u0b95\u0bcd\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \"\u0b86\u0ba3\u0bb5\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9?\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \u0b9a\u0bbf\u0bb1\u0bc1\u0bb5\u0ba9\u0bcd \u0bae\u0bcc\u0ba9\u0bae\u0bbe\u0b95 \u0b85\u0bb5\u0bb0\u0bc8\u0baf\u0bc7 \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b85\u0bb0\u0bc1\u0ba3\u0ba8\u0bcd\u0ba4\u0bbf \u0ba4\u0bae\u0bcd \u0b85\u0b95\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0bbe\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bc0\u0b9f\u0bb0\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd. \u0bae\u0bc6\u0baf\u0bcd\u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0baf \"\u0b9a\u0bbf\u0bb5\u0b9e\u0bbe\u0ba9\u0baa\u0bcb\u0ba4\u0bae\u0bcd\" \u0bae\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0bb1\u0bc1 \u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0b9f\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bbf\u0bb5\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0b9f\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc8 \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bc8\u0bb5\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0ba8\u0bc2\u0bb2\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"The Child Who Became His Father's Guru's Guru","story_en":"From the Shaiva Siddhanta tradition. In the thirteenth century a child named Svetavana Perumal was born at Thiruvennainallur. Tradition says that while he was still very young, the sage Paranjothi Munivar initiated him and named him Meykandar, 'the one who saw the truth'.\n\nArunandi Sivachariyar, the guru of the child's own family, heard that the boy was teaching students, and came to test him. 'What is aanavam, the root impurity of ego?' he asked. Without a word, the boy pointed straight at him. Arunandi saw his own pride, fell at the child's feet and became his disciple.\n\nMeykandar's Sivagnanabodham is honoured as the foundational text of Shaiva Siddhanta, the teaching that shows how the soul passes beyond all thirty-six tattvas to Shiva: the very 'state beyond' that this verse longs for.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \"\u0b8e\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd\" \u0b92\u0ba9\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb3\u0bbf\u0bb0 \u0bb5\u0bc8\u0b95\u0bcd\u0b95 \u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bb2\u0bbe\u0bae\u0bcd?","reflection_en":"What is burning inside you today, and what might bring it coolness?","image_prompt":"A small child sage silently pointing at an elderly learned teacher who is falling to his knees in realisation, in a village temple courtyard, thirty-six faint circles of light rising like a ladder into a cool blue radiance where young Murugan stands, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3792\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3792"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3792"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3792"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3792"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3792"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}