{"id":3795,"date":"2026-11-01T16:03:07","date_gmt":"2026-11-01T16:03:07","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-50\/"},"modified":"2026-11-01T16:03:07","modified_gmt":"2026-11-01T16:03:07","slug":"kandar-anubhuti-50","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-50\/","title":{"rendered":"Kandar Anubhuti 50 \u00b7 \u0bae\u0ba4\u0bbf\u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bb1\u0bb5\u0bbe \u0b9f\u0bbf\u0bae\u0baf\u0b99\u0bcd \u0b95\u0bbf\u0baf\u0bb1\u0b95\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Am I bound to perish in vain, my judgment lost, dancing about in confusion, dazed, my way to freedom ruined? O son of the river! O Lord of the bliss of wisdom! O warrior who crushed the pride of Diti&#8217;s sons, the asuras!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3795","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"50","verse_sort":50,"tamil_verse_text":"\u0bae\u0ba4\u0bbf\u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bb1\u0bb5\u0bbe \u0b9f\u0bbf\u0bae\u0baf\u0b99\u0bcd \u0b95\u0bbf\u0baf\u0bb1\u0b95\u0bcd\n\u0b95\u0ba4\u0bbf\u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bb5\u0bae\u0bc7 \u0b95\u0bc6\u0b9f\u0bb5\u0bcb \u0b95\u0b9f\u0bb5\u0bc7\u0ba9\u0bcd\n\u0ba8\u0ba4\u0bbf\u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0 \u0b9e\u0bbe\u0ba9 \u0b9a\u0bc1\u0b95\u0bbe \u0ba4\u0bbf\u0baa\u0bb5\u0ba4\u0bcd\n\u0ba4\u0bbf\u0ba4\u0bbf\u0baa\u0bc1\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bb0\u0bcd\u0bb5\u0bc0 \u0bb1\u0b9f\u0bc1\u0b9a\u0bc7 \u0bb5\u0b95\u0ba9\u0bc7.","english_translation":"Am I bound to perish in vain, my judgment lost, dancing about in confusion, dazed, my way to freedom ruined? O son of the river! O Lord of the bliss of wisdom! O warrior who crushed the pride of Diti's sons, the asuras!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bc1, \u0b86\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0baa\u0bcb\u0b9f\u0bcd\u0b9f\u0bc1, \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf, \u0ba8\u0bb1\u0bcd\u0b95\u0ba4\u0bbf\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb4\u0ba8\u0bcd\u0ba4\u0bc1, \u0ba8\u0bbe\u0ba9\u0bcd \u0bb5\u0bc0\u0ba3\u0bbe\u0b95\u0bb5\u0bc7 \u0b85\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bcb\u0b95\u0b95\u0bcd \u0b95\u0b9f\u0bb5\u0bc7\u0ba9\u0bcb? \u0b95\u0b99\u0bcd\u0b95\u0bc8 \u0ba8\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0ba9\u0bc7! \u0b9e\u0bbe\u0ba9 \u0b87\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bc7! \u0ba4\u0bbf\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bbe\u0ba9 \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc8 \u0b85\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4 \u0bb5\u0bc0\u0bb0\u0ba9\u0bc7!\n\n\u0ba8\u0bc2\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bc7\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0baa\u0bb2\u0bb5\u0bc0\u0ba9\u0ba4\u0bcd\u0ba4\u0bc8 \u0bae\u0bb1\u0bc8\u0b95\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf: \u0bb5\u0bc0\u0ba3\u0bbe\u0b95 \u0b85\u0bb4\u0bbf\u0bb5\u0bc7\u0ba9\u0bcb?\n\nEven as the book nears its end, the poet does not hide his weakness. His last question: will I perish in vain?\n\nTransliteration: Mathikettaravaa timayang kiyarak \/ Kathikettavamae ketavoa katavaen \/ Nathipuththira njaana sukaa thipavath \/ Thithiputh thirarvee ratusae vakanae.","kural_adhigaram":null,"transliteration":"Mathikettaravaa timayang kiyarak \/ Kathikettavamae ketavoa katavaen \/ Nathipuththira njaana sukaa thipavath \/ Thithiputh thirarvee ratusae vakanae.","couplet_en":"","word_meanings":"\u0bae\u0ba4\u0bbf \u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bc1|losing my judgment\n\u0b85\u0bb1\u0bb5\u0bbe\u0b9f\u0bbf|dancing about wildly\n\u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf|dazed\n\u0b85\u0bb1\u0b95\u0bcd \u0b95\u0ba4\u0bbf \u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bc1|losing the way to freedom entirely\n\u0b85\u0bb5\u0bae\u0bc7 \u0b95\u0bc6\u0b9f\u0bb5\u0bcb|to perish in vain?\n\u0b95\u0b9f\u0bb5\u0bc7\u0ba9\u0bcd|am I destined?\n\u0ba8\u0ba4\u0bbf\u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0|O son of the river (Ganga)\n\u0b9e\u0bbe\u0ba9 \u0b9a\u0bc1\u0b95\u0bbe\u0ba4\u0bbf\u0baa|O Lord of the bliss of wisdom\n\u0ba4\u0bbf\u0ba4\u0bbf \u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bcd|the sons of Diti, the asuras\n\u0bb5\u0bc0\u0bb1\u0bc1 \u0b85\u0b9f\u0bc1 \u0b9a\u0bc7\u0bb5\u0b95\u0ba9\u0bc7|O warrior who crushed their pride","meaning_ta":"\u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bc1, \u0b86\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0baa\u0bcb\u0b9f\u0bcd\u0b9f\u0bc1, \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf, \u0ba8\u0bb1\u0bcd\u0b95\u0ba4\u0bbf\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb4\u0ba8\u0bcd\u0ba4\u0bc1, \u0ba8\u0bbe\u0ba9\u0bcd \u0bb5\u0bc0\u0ba3\u0bbe\u0b95\u0bb5\u0bc7 \u0b85\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bcb\u0b95\u0b95\u0bcd \u0b95\u0b9f\u0bb5\u0bc7\u0ba9\u0bcb? \u0b95\u0b99\u0bcd\u0b95\u0bc8 \u0ba8\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0ba9\u0bc7! \u0b9e\u0bbe\u0ba9 \u0b87\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bc7! \u0ba4\u0bbf\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bbe\u0ba9 \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc8 \u0b85\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4 \u0bb5\u0bc0\u0bb0\u0ba9\u0bc7!","meaning_en":"Am I bound to perish in vain, my judgment lost, dancing about in confusion, dazed, my way to freedom ruined? O son of the river! O Lord of the bliss of wisdom! O warrior who crushed the pride of Diti's sons, the asuras!","explanation_ta":"\u0b85\u0ba9\u0bc1\u0baa\u0bc2\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b89\u0b9a\u0bcd\u0b9a\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0baf \u0baa\u0bbf\u0bb1\u0b95\u0bc1\u0bae\u0bcd, \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba8\u0bcd\u0ba4\u0bc8\u0baf \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0ba4\u0bae\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: \u0bae\u0ba4\u0bbf \u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bc1, \u0b85\u0bb2\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1, \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf. \u0b87\u0ba4\u0bc1 \u0ba4\u0bcb\u0bb2\u0bcd\u0bb5\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bb2\u0bcd \u0b85\u0bb2\u0bcd\u0bb2; \u0ba8\u0bc7\u0bb0\u0bcd\u0bae\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bb2\u0bcd. \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0bae\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0bb5\u0bbf\u0bb4\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0bb5\u0bbf\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0bc1.\n\n\u0b85\u0bb4\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9: \u0b95\u0b99\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0ba9\u0bcd (\u0ba4\u0bc2\u0baf\u0bcd\u0bae\u0bc8), \u0b9e\u0bbe\u0ba9 \u0b87\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bcd (\u0b85\u0bb1\u0bbf\u0bb5\u0bc1), \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc8 \u0b85\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd (\u0bb5\u0bc0\u0bb0\u0bae\u0bcd). \u0bae\u0ba4\u0bbf \u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b9e\u0bbe\u0ba9\u0bae\u0bcd, \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc2\u0baf\u0bcd\u0bae\u0bc8, \u0b85\u0bb4\u0bbf\u0bb5\u0bc8 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0baa\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc0\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b95\u0bbe\u0bb5\u0bb2\u0bcd. \u0baa\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","explanation_en":"Even after singing of the heights of the experience, in the second-to-last verse the poet looks at himself once more: judgment lost, wandering, dazed. This is not the voice of failure but of honesty. Someone who has tasted grace can still fall if he forgets himself, and the poet stays awake to that.\n\nThe names he calls answer his three troubles. 'Nadhi puththira', son of the river Ganga, is purity for one who is dazed. 'Gnaana sukhaadhipa', Lord of the bliss of wisdom, is understanding for one whose judgment is lost. 'Dhithi puththirar veeru adu sevakan', the warrior who crushed the pride of Diti's sons, the asuras, is protection for one heading towards ruin.\n\nThe question 'am I bound to perish in vain?' is left hanging, but only for a moment. The answer comes in the final verse.","story_title_ta":"\u0bae\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0b95\u0ba4\u0bc8","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0ba4\u0bbe\u0baf\u0bbe\u0ba9 \u0ba4\u0bbf\u0ba4\u0bbf, \u0ba4\u0ba9\u0bcd \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b95\u0bca\u0bb2\u0bcd\u0bb2\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bbe\u0bb2\u0bcd \u0ba4\u0bc1\u0baf\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0ba9\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd. \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0bae\u0b95\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1 \u0bb5\u0bbf\u0bb0\u0ba4\u0bae\u0bcd \u0bae\u0bc7\u0bb1\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd. \u0b93\u0bb0\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1 \u0bae\u0bc1\u0bb4\u0bc1 \u0b92\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0bb5\u0bbf\u0bb0\u0ba4\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0bae\u0b95\u0ba9\u0bcd \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bbe\u0b9a\u0bbf\u0baf\u0baa\u0bb0\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0bb0\u0bcd.\n\n\u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bbe\u0ba9 \u0bb5\u0bc7\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bbf\u0b9f\u0bc8 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1, \u0b85\u0bb5\u0bb3\u0bcd \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0ba4\u0bb5\u0bb1\u0bbf\u0baf\u0baa\u0bcb\u0ba4\u0bc1 \u0b95\u0bb0\u0bc1\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0ba4\u0bc8 \u0ba8\u0bbe\u0bb1\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bca\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0b95\u0bc1\u0ba4\u0bbf\u0b95\u0bb3\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbf\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bb5\u0bbf\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0bc8 \u0b85\u0bb4\u0bbf\u0baf\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8; \u0ba8\u0bbe\u0bb1\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bca\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bae\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bb3\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1, \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc7 \u0ba4\u0bc1\u0ba3\u0bc8\u0baf\u0bbe\u0ba9 \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbe\u0baf\u0bbf\u0ba9\u0bb0\u0bcd. \u0baa\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf\u0baf \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc8 \u0b85\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1 \u0b85\u0bb4\u0bbf\u0bb5\u0bc1 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bb2\u0bcd\u0bb2, \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0b9f \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba4\u0bc8 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"How the Maruts Were Born","story_en":"From the Bhagavata Purana. Diti, the mother of the asuras, was filled with grief and rage because her sons had been killed by the devas. She took a vow to bear a son who would kill Indra. Her husband, the sage Kashyapa, told her that if she kept the vow perfectly for a whole year, such a son would be born.\n\nIndra came in humble disguise to serve her, and when she slipped once in her observance, he entered her womb and divided the unborn child into forty-nine parts. But by the merit of her vow they did not die. They were born as the forty-nine Maruts, the storm gods, who became Indra's own companions.\n\nWhat began in enmity ended in grace. The story shows that crushing the pride of Diti's sons, as this verse says Murugan does, is not only destruction; it can also be transformation, as it was for Sooran himself.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0ba8\u0bcd\u0ba4\u0bc7\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd, \u0b8e\u0ba8\u0bcd\u0ba4 \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8 \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"On days you doubt yourself, what trust holds you up?","image_prompt":"Forty-nine radiant young storm gods rising like winds around a mother in penance, Indra watching in surprise, and young Murugan, son of the river Ganga, standing on a riverbank with his vel raised over fleeing asura shadows, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3795\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3795"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3795"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3795"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3795"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3795"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}