{"id":3796,"date":"2026-11-01T16:03:07","date_gmt":"2026-11-01T16:03:07","guid":{"rendered":"https:\/\/tamil.one\/verse\/kandar-anubhuti-51\/"},"modified":"2026-11-01T16:03:07","modified_gmt":"2026-11-01T16:03:07","slug":"kandar-anubhuti-51","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/kandar-anubhuti-51\/","title":{"rendered":"Kandar Anubhuti 51 \u00b7 \u0b89\u0bb0\u0bc1\u0bb5\u0bbe \u0baf\u0bb0\u0bc1\u0bb5\u0bbe \u0baf\u0bc1\u0bb3\u0ba4\u0bbe \u0baf\u0bbf\u0bb2\u0ba4\u0bbe\u0baf\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>O Guha! You who are form and formless, being and non-being, fragrance and flower, gem and its light, the seed and the life, the goal and the law that leads there: come to me as my guru, and grant me your grace!<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[69],"thinai_type":[],"work_title":[68],"class_list":["post-3796","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-arunagirinathar","work_title-kandar-anubhuti"],"acf":{"traditional_verse_number":"51","verse_sort":51,"tamil_verse_text":"\u0b89\u0bb0\u0bc1\u0bb5\u0bbe \u0baf\u0bb0\u0bc1\u0bb5\u0bbe \u0baf\u0bc1\u0bb3\u0ba4\u0bbe \u0baf\u0bbf\u0bb2\u0ba4\u0bbe\u0baf\u0bcd\n\u0bae\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0bae\u0bb2\u0bb0\u0bbe\u0baf\u0bcd \u0bae\u0ba3\u0bbf\u0baf\u0bbe \u0baf\u0bca\u0bb3\u0bbf\u0baf\u0bbe\u0baf\u0bcd\u0b95\u0bcd\n\u0b95\u0bb0\u0bc1\u0bb5\u0bbe \u0baf\u0bc1\u0baf\u0bbf\u0bb0\u0bbe\u0baf\u0bcd\u0b95\u0bcd \u0b95\u0ba4\u0bbf\u0baf\u0bbe\u0baf\u0bcd \u0bb5\u0bbf\u0ba4\u0bbf\u0baf\u0bbe\u0baf\u0bcd\u0b95\u0bcd\n\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0bb5\u0bb0\u0bc1\u0bb5\u0bbe \u0baf\u0bb0\u0bc1\u0bb3\u0bcd\u0bb5\u0bbe\u0baf\u0bcd \u0b95\u0bc1\u0b95\u0ba9\u0bc7.","english_translation":"O Guha! You who are form and formless, being and non-being, fragrance and flower, gem and its light, the seed and the life, the goal and the law that leads there: come to me as my guru, and grant me your grace!","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b95\u0bc1\u0b95\u0ba9\u0bc7! \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0bb5\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0ba4\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0bae\u0ba3\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bae\u0bb2\u0bb0\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0bae\u0ba3\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b92\u0bb3\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0b95\u0bb0\u0bc1\u0bb5\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0b9a\u0bc7\u0bb0\u0bc1\u0bae\u0bcd \u0b95\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bc7! \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd\u0bb5\u0bbe\u0baf\u0bbe\u0b95.\n\n\u0ba8\u0bc2\u0bb2\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd; \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0ba9\u0baa\u0bcd\u0baa\u0bbe\u0b9f\u0bae\u0bbe\u0b95 \u0b93\u0ba4\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd. \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bc8 \"\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0b95 \u0bb5\u0bbe\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb4\u0bc8\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\nThe final verse of the book, recited by heart by countless devotees. It calls the one who is everything to 'come as my guru'.\n\nTransliteration: Uruvaa yaruvaa yulathaa yilathaay \/ Maruvaay malaraay maniyaa yoliyaayk \/ Karuvaa yuyiraayk kathiyaay vithiyaayk \/ Kuruvaay varuvaa yarulvaay kukanae.","kural_adhigaram":null,"transliteration":"Uruvaa yaruvaa yulathaa yilathaay \/ Maruvaay malaraay maniyaa yoliyaayk \/ Karuvaa yuyiraayk kathiyaay vithiyaayk \/ Kuruvaay varuvaa yarulvaay kukanae.","couplet_en":"","word_meanings":"\u0b89\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0b85\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd|as form and as formless\n\u0b89\u0bb3\u0ba4\u0bbe\u0baf\u0bcd \u0b87\u0bb2\u0ba4\u0bbe\u0baf\u0bcd|as being and as non-being\n\u0bae\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0bae\u0bb2\u0bb0\u0bbe\u0baf\u0bcd|as fragrance and as flower\n\u0bae\u0ba3\u0bbf\u0baf\u0bbe\u0baf\u0bcd \u0b92\u0bb3\u0bbf\u0baf\u0bbe\u0baf\u0bcd|as gem and as its light\n\u0b95\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bbe\u0baf\u0bcd|as the seed and as life\n\u0b95\u0ba4\u0bbf\u0baf\u0bbe\u0baf\u0bcd \u0bb5\u0bbf\u0ba4\u0bbf\u0baf\u0bbe\u0baf\u0bcd|as the goal and as destiny, the law\n\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0bb5\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd|come as guru\n\u0b85\u0bb0\u0bc1\u0bb3\u0bcd\u0bb5\u0bbe\u0baf\u0bcd|grant your grace\n\u0b95\u0bc1\u0b95\u0ba9\u0bc7|O Guha, dweller in the heart's cave","meaning_ta":"\u0b95\u0bc1\u0b95\u0ba9\u0bc7! \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0bb5\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0ba4\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0bae\u0ba3\u0bae\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bae\u0bb2\u0bb0\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0bae\u0ba3\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b92\u0bb3\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0b95\u0bb0\u0bc1\u0bb5\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd, \u0b9a\u0bc7\u0bb0\u0bc1\u0bae\u0bcd \u0b95\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bc7! \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd\u0bb5\u0bbe\u0baf\u0bbe\u0b95.","meaning_en":"O Guha! You who are form and formless, being and non-being, fragrance and flower, gem and its light, the seed and the life, the goal and the law that leads there: come to me as my guru, and grant me your grace!","explanation_ta":"\u0baa\u0ba4\u0bbf\u0ba9\u0bcd\u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bbe\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \"\u0b89\u0bb0\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b85\u0bb0\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b89\u0bb3\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1, \u0b87\u0bb2\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4 \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd, \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0b85\u0ba4\u0bc7 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bc8 \"\u0b86\u0baf\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8f\u0bb1\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: \u0b89\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd, \u0b85\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd, \u0b89\u0bb3\u0ba4\u0bbe\u0baf\u0bcd, \u0b87\u0bb2\u0ba4\u0bbe\u0baf\u0bcd. \u0b85\u0bb5\u0ba9\u0bcd \u0b8e\u0ba4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba9\u0bcd; \u0b85\u0ba4\u0bc7 \u0ba8\u0bc7\u0bb0\u0bae\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc7. \u0bae\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b8f\u0bb1\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0b9a\u0ba8\u0bcd\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9.\n\n\u0b87\u0ba3\u0bc8\u0b95\u0bb3\u0bcd \u0b85\u0bb4\u0b95\u0bbe\u0ba9\u0bb5\u0bc8: \u0bae\u0ba3\u0bae\u0bc1\u0bae\u0bcd \u0bae\u0bb2\u0bb0\u0bc1\u0bae\u0bcd, \u0bae\u0ba3\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b92\u0bb3\u0bbf\u0baf\u0bc1\u0bae\u0bcd, \u0b95\u0bb0\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bc1\u0bae\u0bcd. \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0ba9\u0bcd\u0bb1\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc8 \u0bae\u0bb1\u0bcd\u0bb1\u0bca\u0ba9\u0bcd\u0bb1\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bbf\u0bb0\u0bbf\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bc1. \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc7 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd: \"\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0bb5\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\". \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0bb5\u0b9f\u0bbf\u0bb5\u0bbf\u0bb2\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bc7 \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0ba8\u0bc2\u0bb2\u0bcd \"\u0b9a\u0bc1\u0bae\u0bcd\u0bae\u0bbe \u0b87\u0bb0\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0bb2\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bc1; \"\u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd \u0bb5\u0bbe\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b85\u0bb4\u0bc8\u0baa\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","explanation_en":"In verse 13 the poet denied everything: 'not form, not formless, not being, not non-being'. In this final verse he takes the very same words and affirms them: 'uruvaay, aruvaay, ulathaay, ilathaay', as form, as formless, as being, as non-being. He is none of these things, and he is all of them. The way of negation and the way of affirmation meet here at the end.\n\nThe pairs are beautiful: fragrance and flower, gem and its light, seed and life. In each pair the two cannot be pulled apart; the Lord is both the thing and what shines from it.\n\nThen comes the one request: 'guruvaay varuvaay', come as guru. The one who is everything can be met only when he comes in a form we can follow. The book began with the guru's word, 'Be still', and it ends by calling the guru to come again. That is why devotees recite this verse at the close of every reading: it opens the door for the next one.","story_title_ta":"\"\u0baa\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0bb2\u0bc8\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0ba9\u0bcd\"","story_ta":"\u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b95\u0bc0\u0ba4\u0bc8\u0baf\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bcd\u0bb7\u0bc7\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0baa\u0bcd \u0baa\u0bcb\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bc1\u0ba9\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd: \"\u0b89\u0ba9\u0bcd\u0ba9\u0bc8 \u0b8e\u0ba8\u0bcd\u0ba4\u0bc6\u0ba8\u0bcd\u0ba4 \u0bb5\u0b9f\u0bbf\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd?\" \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8\u0b95\u0bb3\u0bc8 \u0bb5\u0bbf\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0bb0\u0bcd: \"\u0ba8\u0bc0\u0bb0\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b9a\u0bc1\u0bb5\u0bc8; \u0b9a\u0bc2\u0bb0\u0bbf\u0baf \u0b9a\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b92\u0bb3\u0bbf; \u0b92\u0bb2\u0bbf\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b93\u0bae\u0bcd; \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe \u0b89\u0baf\u0bbf\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bbf\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba9\u0bc7.\"\n\n\u0b85\u0ba8\u0bcd\u0ba4 \u0ba8\u0bc0\u0ba3\u0bcd\u0b9f \u0baa\u0b9f\u0bcd\u0b9f\u0bbf\u0baf\u0bb2\u0bbf\u0ba9\u0bcd \u0ba8\u0b9f\u0bc1\u0bb5\u0bc7 \u0b92\u0bb0\u0bc1 \u0bb5\u0bb0\u0bbf: \"\u0b9a\u0bc7\u0ba9\u0bbe\u0ba9\u0bc0\u0ba9\u0bbe\u0bae\u0bcd \u0b85\u0bb9\u0bae\u0bcd \u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4:\", \u0baa\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0bb2\u0bc8\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0ba9\u0bcd. \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0bb0\u0bcd: \"\u0b8e\u0b99\u0bcd\u0b95\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb4\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bcb, \u0b85\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0b92\u0bb3\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0ba4\u0bc1\u0bb3\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb1\u0bbf.\" \u0b89\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd, \u0b85\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd, \u0bae\u0ba3\u0bae\u0bbe\u0baf\u0bcd, \u0bae\u0bb2\u0bb0\u0bbe\u0baf\u0bcd, \u0bae\u0ba3\u0bbf\u0baf\u0bbe\u0baf\u0bcd, \u0b92\u0bb3\u0bbf\u0baf\u0bbe\u0baf\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bbe\u0b95 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc8 \u0b85\u0bb0\u0bc1\u0ba3\u0b95\u0bbf\u0bb0\u0bbf\u0ba8\u0bbe\u0ba4\u0bb0\u0bcd \u0baa\u0bbe\u0b9f\u0bc1\u0bae\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b95\u0bc0\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b87\u0ba8\u0bcd\u0ba4 \u0b85\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bbe\u0baf\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bb4\u0bc8\u0baf \u0b8e\u0ba4\u0bbf\u0bb0\u0bca\u0bb2\u0bbf.","story_title_en":"'Among Commanders, I Am Skanda'","story_en":"From the Bhagavad Gita. On the battlefield of Kurukshetra, Arjuna asked Krishna: 'In what forms should I think of you?' Krishna described his glories: 'I am the taste in water, the light in the sun and the moon, the sacred syllable Om in all speech. I am the seed of all beings.'\n\nIn the middle of that long list comes one line: 'Senaaneenaam aham Skandah', among commanders of armies, I am Skanda. And Krishna closes: 'Wherever there is glory, beauty or power, know that it springs from a spark of my splendour.'\n\nThis chapter of the Gita is an ancient echo of Arunagirinathar's final verse, which sees the Lord as form and formless, fragrance and flower, gem and light, and then asks that the One who is all of these come close as a guru.","reflection_ta":"\u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0bae\u0bb2\u0bb0\u0bbf\u0bb2\u0bcb \u0b92\u0bb3\u0bbf\u0baf\u0bbf\u0bb2\u0bcb \u0b92\u0bb0\u0bc1 \u0b95\u0ba3\u0bae\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1, \u0b85\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3 \u0bae\u0bc1\u0baf\u0bb2\u0bc1\u0b99\u0bcd\u0b95\u0bb3\u0bcd.","reflection_en":"Today, pause for a moment before a flower or a light, and try to see the Divine in it.","image_prompt":"Young six-faced Murugan as a gentle guru stepping forward with his hand raised in blessing, around him a circle of images flowing into one another: a lotus and its fragrance, a gem and its light, a seed sprouting into life, the sun and moon, all within a vast cave of soft golden light, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3796","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3796\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3796"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3796"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3796"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3796"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3796"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3796"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}