{"id":3981,"date":"2026-11-02T14:40:15","date_gmt":"2026-11-02T14:40:15","guid":{"rendered":"https:\/\/tamil.one\/verse\/sadagopar-andhadhi-4\/"},"modified":"2026-11-02T15:58:19","modified_gmt":"2026-11-02T15:58:19","slug":"sadagopar-andhadhi-4","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/sadagopar-andhadhi-4\/","title":{"rendered":"Sadagopar Andhadhi 4 \u00b7 \u0ba4\u0ba9\u0bae\u0bbe\u0bae\u0bcd \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb5\u0bae\u0bbe\u0bae\u0bcd \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0ba8\u0bbf\u0bb1\u0bc8"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>The Vaaymozhi of the King of Kurugur, our Lord who wears the ancient, lovely garland of vakula flowers, is wealth to some and penance to others; to some it is the weight of dharma in full; to some it is the Veda itself; to some it is kin to the Veda; and to some it is the very limit of the Veda.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[74],"thinai_type":[],"work_title":[76],"class_list":["post-3981","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-kambar","work_title-sadagopar-andhadhi"],"acf":{"traditional_verse_number":"4","verse_sort":4,"tamil_verse_text":"\u0ba4\u0ba9\u0bae\u0bbe\u0bae\u0bcd \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb5\u0bae\u0bbe\u0bae\u0bcd \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0ba8\u0bbf\u0bb1\u0bc8\n\u0b95\u0ba9\u0bae\u0bbe\u0bae\u0bcd \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b86\u0bb0\u0ba3\u0bae\u0bbe\u0b9e\u0bcd \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0bb0\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd\n\u0b87\u0ba9\u0bae\u0bbe\u0bae\u0bcd \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b8e\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bbe\u0bae\u0bcd \u0ba4\u0bca\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8f\u0bb0\u0bcd\u0bb5\u0b95\u0bc1\u0bb3\n\u0bb5\u0ba9\u0bae\u0bbe\u0bb2\u0bc8 \u0b8e\u0bae\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bc7.","english_translation":"The Vaaymozhi of the King of Kurugur, our Lord who wears the ancient, lovely garland of vakula flowers, is wealth to some and penance to others; to some it is the weight of dharma in full; to some it is the Veda itself; to some it is kin to the Veda; and to some it is the very limit of the Veda.","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0ba4\u0bca\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0b85\u0bb4\u0b95\u0bbf\u0baf \u0bb5\u0b95\u0bc1\u0bb3 \u0bae\u0bbe\u0bb2\u0bc8\u0baf\u0bc8 \u0b85\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4 \u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0b95\u0bbf\u0baf \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb5\u0bae\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb1\u0bae\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc1 \u0bb5\u0bc7\u0ba4\u0bae\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b92\u0ba4\u0bcd\u0ba4 \u0b87\u0ba9\u0bae\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bc1\u0bb5\u0bc7.\n\n\"\u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd \u0b86\u0bb1\u0bc1 \u0bae\u0bc1\u0bb1\u0bc8 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1 \u0bb5\u0bbf\u0ba4\u0bae\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf \u0bb5\u0bbf\u0bb3\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n'Silarkku', to some, comes six times: the Thiruvaimozhi shines differently for each person.\n\nTransliteration: Thanamaam silarkkuth thavamaam silarkkuth tharumanirai \/ Kanamaam silarkku atharku aaranamaanj silarkku aaranaththin \/ Inamaam silarkku atharku ellaiyumaam thollai aervakula \/ Vanamaalai emporumaan kurukoor mannan vaaymozhiyae.","kural_adhigaram":null,"transliteration":"Thanamaam silarkkuth thavamaam silarkkuth tharumanirai \/ Kanamaam silarkku atharku aaranamaanj silarkku aaranaththin \/ Inamaam silarkku atharku ellaiyumaam thollai aervakula \/ Vanamaalai emporumaan kurukoor mannan vaaymozhiyae.","couplet_en":"","word_meanings":"\u0ba4\u0ba9\u0bae\u0bcd|wealth\n\u0ba4\u0bb5\u0bae\u0bcd|penance\n\u0ba4\u0bb0\u0bc1\u0bae \u0ba8\u0bbf\u0bb1\u0bc8 \u0b95\u0ba9\u0bae\u0bcd|the weight of dharma in full\n\u0b86\u0bb0\u0ba3\u0bae\u0bcd|the Veda\n\u0b87\u0ba9\u0bae\u0bcd|kin, of the same kind\n\u0b8e\u0bb2\u0bcd\u0bb2\u0bc8|limit, culmination\n\u0ba4\u0bca\u0bb2\u0bcd\u0bb2\u0bc8|ancient\n\u0b8f\u0bb0\u0bcd|beautiful\n\u0bb5\u0b95\u0bc1\u0bb3 \u0bb5\u0ba9\u0bae\u0bbe\u0bb2\u0bc8|garland of vakula (magizham) flowers\n\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf|the Thiruvaimozhi","meaning_ta":"\u0ba4\u0bca\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0b85\u0bb4\u0b95\u0bbf\u0baf \u0bb5\u0b95\u0bc1\u0bb3 \u0bae\u0bbe\u0bb2\u0bc8\u0baf\u0bc8 \u0b85\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4 \u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0b95\u0bbf\u0baf \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb5\u0bae\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb1\u0bae\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bc8; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc1 \u0bb5\u0bc7\u0ba4\u0bae\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b92\u0ba4\u0bcd\u0ba4 \u0b87\u0ba9\u0bae\u0bcd; \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bc1\u0bb5\u0bc7.","meaning_en":"The Vaaymozhi of the King of Kurugur, our Lord who wears the ancient, lovely garland of vakula flowers, is wealth to some and penance to others; to some it is the weight of dharma in full; to some it is the Veda itself; to some it is kin to the Veda; and to some it is the very limit of the Veda.","explanation_ta":"\u0b92\u0bb0\u0bc7 \u0ba8\u0bc2\u0bb2\u0bcd \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb1\u0bc1 \u0bb5\u0bc7\u0bb1\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b8f\u0bb4\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc1 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd: \u0b85\u0ba4\u0bc8\u0bb5\u0bbf\u0b9f\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b9a\u0bca\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8. \u0ba4\u0bc1\u0bb1\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc1 \u0ba4\u0bb5\u0bae\u0bcd. \u0b85\u0bb1\u0bae\u0bcd \u0ba4\u0bc7\u0b9f\u0bc1\u0baa\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc1 \u0b85\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8. \u0b85\u0bb1\u0bbf\u0b9e\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba4\u0bc1 \u0bb5\u0bc7\u0ba4\u0bae\u0bcd; \u0b87\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0bb2\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b9a\u0bbe\u0bb0\u0bae\u0bbe\u0ba9 \u0bb5\u0bc7\u0ba4\u0bbe\u0ba8\u0bcd\u0ba4\u0bae\u0bcd, \"\u0bb5\u0bc7\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bc8\".\n\n\u0bb5\u0b95\u0bc1\u0bb3 \u0bae\u0bbe\u0bb2\u0bc8 \u0ba8\u0bae\u0bcd\u0bae\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0bb0\u0bbf\u0baf \u0b85\u0b9f\u0bc8\u0baf\u0bbe\u0bb3\u0bae\u0bcd; \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \"\u0bb5\u0b95\u0bc1\u0bb3\u0bbe\u0baa\u0bb0\u0ba3\u0ba9\u0bcd\". \u0bae\u0bbe\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bb2 \u0bae\u0bb2\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bcb\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bcb\u0bb2, \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b89\u0bb0\u0bbf\u0baf \u0bae\u0bb2\u0bb0\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0ba8\u0bbe\u0bae\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1 \u0b92\u0bb0\u0bc1 \u0bb5\u0bb4\u0bbf \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","explanation_en":"One book appears differently to each reader. To the poor it is wealth: there is no greater treasure. To the ascetic it is penance. To one who seeks dharma it is dharma in full. To the scholar it is the Veda; to others it is the Vedanta, the essence of the Veda, 'the limit of the Veda'.\n\nThe vakula garland is Nammalvar's own emblem, which is why he is called Vakulabharanan. As a garland strings many flowers together, the Thiruvaimozhi holds a flower for everyone. Whatever our state, there is a way in it for us.","story_title_ta":"\u0b86\u0bb1\u0bbe\u0baf\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0b9f\u0bbf: \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b89\u0bb0\u0bc8","story_ta":"\u0bb5\u0bc8\u0ba3\u0bb5 \u0bae\u0bb0\u0baa\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0ba9\u0bc1\u0b9a\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0b9f\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0bb8\u0bcd\u0bb0\u0bc0\u0baa\u0bbe\u0bb7\u0bcd\u0baf\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bbf\u0baf \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bc8 \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0bb0\u0bc8 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\u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd.\n\n\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bbe\u0ba9\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0baf \u0b89\u0bb0\u0bc8 \"\u0b86\u0bb1\u0bbe\u0baf\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0b9f\u0bbf\" \u0b8e\u0ba9\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1: \u0bae\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0bb4\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bb3\u0bcd \u0b92\u0bb0\u0bc1 \"\u0baa\u0b9f\u0bbf\" \u0b8e\u0ba9\u0bcd\u0bb1 \u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bbf\u0bb2\u0bcd \u0b86\u0bb1\u0bbe\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u0baa\u0b9f\u0bbf\u0b95\u0bb3\u0bcd. \u0bb5\u0bbf\u0bb7\u0bcd\u0ba3\u0bc1 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0bae\u0bc1\u0bae\u0bcd \u0b86\u0bb1\u0bbe\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u0b9a\u0bc1\u0bb2\u0bcb\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba4 \u0b85\u0bb3\u0bb5\u0bc8 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bc6\u0ba9\u0bcd\u0bb1\u0bc7 \u0ba4\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc6\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bb0\u0baa\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0bae\u0bcd \u0baa\u0bcb\u0bb2\u0bcd \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0b95\u0bcd\u0b95\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f.\n\n\u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bb0\u0bcd \u0b92\u0ba9\u0bcd\u0baa\u0ba4\u0bbe\u0baf\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0b9f\u0bbf, \u0baa\u0ba9\u0bcd\u0ba9\u0bc0\u0bb0\u0bbe\u0baf\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0b9f\u0bbf, \u0b87\u0bb0\u0bc1\u0baa\u0ba4\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbe\u0bb2\u0bbe\u0baf\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0b9f\u0bbf, \u0bae\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0bb1\u0bbe\u0baf\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0b9f\u0bbf \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bb2 \u0b89\u0bb0\u0bc8\u0b95\u0bb3\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0ba9. \u0b92\u0bb5\u0bcd\u0bb5\u0bcb\u0bb0\u0bcd \u0b89\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0ba8\u0bc2\u0bb2\u0bbf\u0bb2\u0bcd \u0baa\u0bc1\u0ba4\u0bbf\u0baf \u0b86\u0bb4\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0ba4\u0bc1. \u0b95\u0bae\u0bcd\u0baa\u0bb0\u0bcd \"\u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0ba9\u0bae\u0bcd, \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb5\u0bae\u0bcd, \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0bb0\u0ba3\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1 \u0b87\u0ba4\u0bc8\u0baf\u0bc7: \u0b92\u0bb0\u0bc7 \u0bae\u0bbe\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bae\u0bcd \u0bae\u0bb2\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd.","story_title_en":"The Six Thousand: The First Commentary on the Thiruvaimozhi","story_en":"From Vaishnava tradition. In his lifetime Ramanuja wrote great works in Sanskrit, such as the Sri Bhashya. But the task of writing a commentary on the Thiruvaimozhi he gave to a disciple, Pillan, son of his uncle Periya Thirumalai Nambi, and he gave Pillan Nammalvar's own name: Thirukkurugai Piran Pillan.\n\nPillan's commentary was called the Aaraayirappadi, the 'Six Thousand': six thousand units, each of thirty-two syllables. Tradition says he chose that length on purpose, because the Vishnu Purana has six thousand verses, to show that the Thiruvaimozhi deserves the honour of a Purana.\n\nLater came commentaries of nine thousand, twelve thousand, twenty-four thousand and thirty-six thousand units, each finding new depths in the same work. This is what Kambar means by 'to some wealth, to some penance, to some the Veda': in one garland, each person finds their own flower.","reflection_ta":"\u0b92\u0bb0\u0bc7 \u0ba8\u0bc2\u0bb2\u0bc8 \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0bb5\u0bc6\u0bb5\u0bcd\u0bb5\u0bc7\u0bb1\u0bc1 \u0b95\u0bbe\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0baa\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0ba4\u0bc1 \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0bb1\u0bc1 \u0bb5\u0bc7\u0bb1\u0bc1 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1\u0ba3\u0bcd\u0b9f\u0bbe?","reflection_en":"Has the same book given you different meanings at different times of your life?","image_prompt":"Nammalvar wearing a garland of small vakula flowers, palm-leaf Thiruvaimozhi before him, surrounded by different people each receiving something different from its light: a poor man coins, an ascetic a rosary, a scholar a Veda bundle, a sage a lotus, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3981\/revisions"}],"predecessor-version":[{"id":4086,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/3981\/revisions\/4086"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=3981"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=3981"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=3981"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=3981"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=3981"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=3981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}