\u0b85\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0baf\u0ba9\u0bcd \u0b86\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd
\n\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0baf\u0ba9\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0b9a\u0bca\u0bb2\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
The wise who investigate rare and great benefits will not speak words that carry no great benefit.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[31],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-400","verse","type-verse","status-publish","hentry","kural_section-illaraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 198","verse_sort":198,"tamil_verse_text":"\u0b85\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0baf\u0ba9\u0bcd \u0b86\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd\n\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0baf\u0ba9\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0b9a\u0bca\u0bb2\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":89,"transliteration":"Arumpayan Aayum Arivinaar Sollaar \/ Perumpayan Illaadha Sol","couplet_en":"The wise whose thoughts are set on great questions utter not words that are profitless and vain.","word_meanings":"\u0b85\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0baf\u0ba9\u0bcd | rare, great benefit\n\u0b86\u0baf\u0bc1\u0bae\u0bcd | who examine\n\u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd | those of wisdom\n\u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd | will not speak\n\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0baf\u0ba9\u0bcd | great benefit\n\u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0b9a\u0bca\u0bb2\u0bcd | words without it","meaning_ta":"\u0b85\u0bb0\u0bbf\u0baf \u0baa\u0baf\u0ba9\u0bc8 \u0b86\u0bb0\u0bbe\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bcb\u0bb0\u0bcd, \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0baf\u0ba9\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd.","meaning_en":"The wise who investigate rare and great benefits will not speak words that carry no great benefit.","explanation_ta":"'\u0b85\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0baf\u0ba9\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b8e\u0bb3\u0bbf\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0b9f\u0bc8\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0baa\u0baf\u0ba9\u0bcd, \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8, \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd, \u0b85\u0bb1\u0bae\u0bcd, \u0bae\u0bc1\u0b95\u0bcd\u0ba4\u0bbf \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0bb5\u0bc8. '\u0b86\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8 \u0b86\u0bb0\u0bbe\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0b95\u0bb3\u0bc8 \u0b86\u0bb0\u0bbe\u0baf\u0bcd\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd \u0b88\u0b9f\u0bc1\u0baa\u0b9f\u0bcd\u0b9f\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0baf\u0ba9\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd.\n\n\u0b87\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b92\u0bb0\u0bc1 \u0b87\u0baf\u0bb2\u0bcd\u0baa\u0bbe\u0ba9 \u0b95\u0bbe\u0bb0\u0ba3\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1. \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b87\u0bb2\u0b95\u0bcd\u0b95\u0bc8 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf\u0baa\u0bcd \u0baa\u0baf\u0ba3\u0bbf\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0b86\u0bb1\u0bcd\u0bb1\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bc7\u0bb0\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bbe\u0b95\u0bb5\u0bc7 \u0b9a\u0bc7\u0bae\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bcd. \u0b9a\u0bbf\u0bb1\u0bbf\u0baf, \u0b85\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bae\u0bb1\u0bcd\u0bb1 \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8 \u0bb5\u0bbf\u0bb0\u0baf\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0ba9\u0bae\u0bcd \u0bb5\u0bb0\u0bbe\u0ba4\u0bc1. \u0b92\u0bb0\u0bc1 \u0bae\u0bb2\u0bc8 \u0b8f\u0bb1\u0bc1\u0baa\u0bb5\u0ba9\u0bcd \u0ba4\u0bc7\u0bb5\u0bc8\u0baf\u0bb1\u0bcd\u0bb1 \u0b9a\u0bc1\u0bae\u0bc8\u0baf\u0bc8 \u0b8f\u0bb1\u0bcd\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0b85\u0ba4\u0bc1\u0baa\u0bcb\u0bb2 \u0b9e\u0bbe\u0ba9\u0ba4\u0bcd \u0ba4\u0bc7\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0ba4\u0bc7\u0bb5\u0bc8\u0baf\u0bb1\u0bcd\u0bb1 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0bae\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd.\n\n\u0ba8\u0bae\u0bcd \u0bae\u0bb0\u0baa\u0bbf\u0bb2\u0bcd \u0bae\u0bcc\u0ba9\u0bae\u0bcd \u0b9e\u0bbe\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bc8\u0baf\u0bbe\u0bb3\u0bae\u0bcd. \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc7 \u0bae\u0bcc\u0ba9\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0ba4\u0bca\u0b9f\u0bb0\u0bcd\u0baa\u0bc1\u0b9f\u0bc8\u0baf\u0ba4\u0bc1. \u0b86\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4 \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0bc8, \u0ba4\u0bbf\u0baf\u0bbe\u0ba9\u0bae\u0bcd, \u0b86\u0baf\u0bcd\u0bb5\u0bc1 \u0b86\u0b95\u0bbf\u0baf\u0bb5\u0bc8 \u0bb5\u0bbe\u0baf\u0bcd\u0baa\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bc8\u0b95\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b87\u0ba4\u0bc1 \u0baa\u0bc7\u0b9a\u0bbe\u0bae\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bbe\u0baf\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba4\u0bbf\u0baf\u0bb2\u0bcd\u0bb2. \u0b9a\u0bca\u0bb2\u0bcd \u0b85\u0bb0\u0bbf\u0baf \u0baa\u0baf\u0ba9\u0bcd \u0ba4\u0bb0\u0bc1\u0bb5\u0ba4\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0baa\u0bc7\u0b9a\u0bb2\u0bbe\u0bae\u0bcd. \u0b85\u0ba4\u0bc1\u0bb5\u0bc7 \u0b87\u0ba8\u0bcd\u0ba4 \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba9\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0b87\u0baf\u0bb2\u0bcd\u0baa\u0bc1: \u0baa\u0bc7\u0b9a\u0bbf\u0ba9\u0bbe\u0bb2\u0bcd \u0baa\u0baf\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd; \u0b87\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bc6\u0ba9\u0bbf\u0bb2\u0bcd \u0baa\u0bc7\u0b9a\u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd.\n\n\u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bc8 \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bb0\u0bbf\u0bae\u0bc8\u0b95\u0bb3\u0bcb\u0b9f\u0bc1 \u0b87\u0ba3\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd. \u0ba8\u0bbe\u0bae\u0bcd \u0b8e\u0ba4\u0bb1\u0bcd\u0b95\u0bbe\u0b95 \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bbf\u0bb1\u0bcb\u0bae\u0bcd? 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'Aayum arivinaar' are those of wisdom who investigate them. Valluvar says that those engaged in investigating the great questions of life do not speak words without great benefit.\n\nThere is a natural reason. One who travels toward a high goal saves his energy and time for it. He has no heart to waste them in small, meaningless talk. A mountain climber does not take on unnecessary load. In the same way, one engaged in the quest of wisdom does not carry unnecessary words.\n\nIn our tradition silence is a mark of wisdom. The very word 'muni' is associated with silence. Deep thought, meditation and inquiry reduce idle speech. But this is not a rule enforcing speechlessness. If a word gives rare benefit, it may be spoken. That is the nature of these wise: if they speak there is benefit; otherwise they do not.\n\nWe can connect this verse to the priorities of life. For what do we live? On what do we spend our time? Those with great goals do not engage in petty quarrels. They have no time, and no interest.\n\nToday there are many stimuli that scatter our attention. When we withdraw from them and focus on what is important, our speech also becomes useful of itself.","story_title_ta":"\u0ba4\u0b9f\u0bcd\u0b9a\u0bbf\u0ba3\u0bbe\u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bcc\u0ba9 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd","story_ta":"\u0b87\u0ba4\u0bc1 \u0b9a\u0bbf\u0bb5\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0b9f\u0bcd\u0b9a\u0bbf\u0ba3\u0bbe\u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf \u0bb5\u0b9f\u0bbf\u0bb5\u0bae\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baf \u0baa\u0bc1\u0bb0\u0bbe\u0ba3 \u0bae\u0bb0\u0baa\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0b95\u0ba4\u0bc8. \u0b9a\u0ba9\u0b95\u0bb0\u0bcd, \u0b9a\u0ba9\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd, \u0b9a\u0ba9\u0bbe\u0ba4\u0ba9\u0bb0\u0bcd, \u0b9a\u0ba9\u0ba4\u0bcd\u0b95\u0bc1\u0bae\u0bbe\u0bb0\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0bae\u0bbe\u0bb5\u0bbf\u0ba9\u0bcd \u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b87\u0bb3\u0bae\u0bcd \u0bb5\u0baf\u0ba4\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0bb5\u0bc7\u0ba4 \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0bc7\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b8e\u0ba9\u0bcd\u0bb1 \u0b90\u0baf\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0ba4\u0bbe\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bb5\u0bc8 \u0b85\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbe\u0b95\u0bb5\u0bc7 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba9; 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\u0ba4\u0bc7\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0b87\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0bcc\u0ba9\u0bae\u0bc7 \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc1. \u0ba4\u0b9f\u0bcd\u0b9a\u0bbf\u0ba3\u0bbe\u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf \u0bb5\u0bc0\u0ba3\u0bcd \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0ba8\u0bcd\u0ba4\u0bc1, \u0b85\u0ba4\u0bbf\u0b95\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bbe\u0bae\u0bb2\u0bcd \u0b85\u0ba4\u0bbf\u0b95\u0bae\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0b87\u0bb2\u0b95\u0bcd\u0b95\u0ba3\u0bae\u0bbe\u0b95 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.","story_title_en":"Dakshinamurthy's Silent Teaching","story_en":"This story is drawn from the Puranic tradition of Shiva's form as Dakshinamurthy. The four sages Sanaka, Sanandana, Sanatana and Sanatkumara were sons of Brahma. Even in youth they had mastered the Vedic texts. But their doubt about the meaning of the highest truth did not leave them. They saw that all they had learned remained as words and had not been experienced.\n\nThey went to Kailasa. There Lord Shiva sat under a banyan tree facing south, appearing as a youthful teacher. He is Dakshinamurthy. The four bowed to him with humility and presented their doubts. They had many questions.\n\nDakshinamurthy did not speak a word. With his right hand he showed the chin mudra, the thumb and forefinger joined, the sign that the individual soul and Brahman are one. His eyes were calm. In that silence alone, the Purana says, all the doubts in the minds of the four vanished.\n\nAdi Shankara describes this beautifully in his Dakshinamurthy Stotra: \"Wondrous it is: under the banyan the disciples are old and the teacher young; the teacher's exposition is silence, and the disciples' doubts are dispelled.\" A silence gave a clarity that a thousand words could not.\n\nThe life of the wise who investigate the great benefit is like this. Every word they speak has use; where it is unneeded, silence is their speech. Dakshinamurthy stands as the model of the highest teacher who transcends vain speech and teaches much by saying little.","reflection_ta":"\u0b8e\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b87\u0bb2\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0ba4\u0bc1? \u0b85\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b89\u0ba4\u0bb5\u0bbe\u0ba4 \u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bbf\u0bb2\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0ba8\u0bc7\u0bb0\u0bae\u0bcd \u0b9a\u0bc6\u0bb2\u0bb5\u0bbf\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bcd?","reflection_en":"What is the great aim of my life, and how much time do I spend on talk that does not serve it?","image_prompt":"Lord Dakshinamurthy, a youthful serene Shiva seated under a banyan tree facing south with the chin mudra, four child-sages sitting at his feet with folded hands and wide eyes, deer and sacred fire, snowy Kailasa peaks in the distance, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/400\/revisions"}],"predecessor-version":[{"id":2357,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/400\/revisions\/2357"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/89"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=400"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=400"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=400"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=400"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=400"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}