{"id":4006,"date":"2026-11-02T14:52:31","date_gmt":"2026-11-02T14:52:31","guid":{"rendered":"https:\/\/tamil.one\/verse\/sadagopar-andhadhi-29\/"},"modified":"2026-11-02T14:52:31","modified_gmt":"2026-11-02T14:52:31","slug":"sadagopar-andhadhi-29","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/sadagopar-andhadhi-29\/","title":{"rendered":"Sadagopar Andhadhi 29 \u00b7 \u0b8e\u0ba9\u0bcd\u0bae\u0bc1\u0b9f\u0bbf \u0baf\u0bbe\u0ba4\u0bc6\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0baf\u0bbe\u0ba4\u0bc7 \u0b85\u0bb0\u0bbf\u0baf\u0ba4\u0bc1 \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bcd\u0ba4\u0ba9\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>What is now impossible for me, what is hard? Rama is the bowman whose arrows brought Ravana&#8217;s golden crowns down to fill the sea. The Alvar of the Porunai&#8217;s banks bowed his head beneath that Lord&#8217;s two feet, embracing all things there. With a crown of words he placed upon him a thousand verses like nectar.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[74],"thinai_type":[],"work_title":[76],"class_list":["post-4006","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-kambar","work_title-sadagopar-andhadhi"],"acf":{"traditional_verse_number":"29","verse_sort":29,"tamil_verse_text":"\u0b8e\u0ba9\u0bcd\u0bae\u0bc1\u0b9f\u0bbf \u0baf\u0bbe\u0ba4\u0bc6\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0baf\u0bbe\u0ba4\u0bc7 \u0b85\u0bb0\u0bbf\u0baf\u0ba4\u0bc1 \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bcd\u0ba4\u0ba9\u0bcd\n\u0baa\u0bca\u0ba9\u0bcd\u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b95\u0b9f\u0bb2\u0bcd \u0ba4\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0ba8\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd\n\u0ba4\u0ba9\u0bcd\u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0bbe\u0bb3\u0bcd \u0b87\u0ba3\u0bc8\u0b95\u0bcd\u0b95\u0bc0\u0bb4\u0bcd \u0b8e\u0baa\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0ba4\u0bb4\u0bc0\u0b87\u0b9a\u0bcd\n\u0b9a\u0bca\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0b95\u0bcd\u0b95\u0bb5\u0bbf \u0b86\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0ba9\u0bc7.","english_translation":"What is now impossible for me, what is hard? Rama is the bowman whose arrows brought Ravana's golden crowns down to fill the sea. The Alvar of the Porunai's banks bowed his head beneath that Lord's two feet, embracing all things there. With a crown of words he placed upon him a thousand verses like nectar.","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0b87\u0ba9\u0bbf \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bc1 \u0b8e\u0ba4\u0bc1? \u0b85\u0bb0\u0bbf\u0baf\u0ba4\u0bc1 \u0b8e\u0ba4\u0bc1? \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bb3\u0bcd \u0bb5\u0bc0\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b95\u0b9f\u0bb2\u0bc8 \u0ba8\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0bb5\u0bbf\u0bb2\u0bcd \u0b8f\u0ba8\u0bcd\u0ba4\u0bbf\u0baf\u0bb5\u0ba9\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd. \u0baa\u0bca\u0bb0\u0bc1\u0ba8\u0bc8\u0ba4\u0bcd \u0ba4\u0bc1\u0bb1\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0bb0\u0bbf\u0baf \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd, \u0ba4\u0bae\u0bcd \u0ba4\u0bb2\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b9f\u0bc8\u0baf \u0b87\u0bb0\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b95\u0bc0\u0bb4\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bb4\u0bc1\u0bb5\u0bbf \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bae\u0ba3\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1 \u0b86\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bc8 \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd.\n\n\"\u0baa\u0bca\u0ba9\u0bcd\u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b95\u0b9f\u0bb2\u0bcd \u0ba4\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bb3\u0bcd \u0b85\u0bb1\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbf\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bb5\u0bbf\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0baa\u0ba9\u0bc8. \"\u0b9a\u0bca\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b86\u0ba9 \u0bae\u0bc1\u0b9f\u0bbf, \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1. \u0bae\u0bbf\u0ba9\u0bcd\u0ba9\u0bc2\u0bb2\u0bbf\u0ba9\u0bcd \"\u0ba4\u0bc1\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\" \"\u0ba4\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bc1\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1.\n\n'Filling the sea with golden crowns' is a poetic image for Ravana's crowned heads falling. 'Sol mudi', a crown of words, is the finest of speech. The etext's old spelling of 'thoorththa' has been normalised.\n\nTransliteration: Enmuti yaathenakku yaathae ariyathu iraavananthan \/ Ponmutiyaal katal thoorththa villaan porunaiththuraivan \/ Thanmutiyaal avan thaal inaikkeezh epporulum thazheeis \/ Sol mutiyaal amuthakkavi aayiram soottinanae.","kural_adhigaram":null,"transliteration":"Enmuti yaathenakku yaathae ariyathu iraavananthan \/ Ponmutiyaal katal thoorththa villaan porunaiththuraivan \/ Thanmutiyaal avan thaal inaikkeezh epporulum thazheeis \/ Sol mutiyaal amuthakkavi aayiram soottinanae.","couplet_en":"","word_meanings":"\u0b8e\u0ba9\u0bcd\u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bc1|what can I not do\n\u0b85\u0bb0\u0bbf\u0baf\u0ba4\u0bc1|hard\n\u0baa\u0bca\u0ba9\u0bcd\u0bae\u0bc1\u0b9f\u0bbf|golden crown\n\u0b95\u0b9f\u0bb2\u0bcd \u0ba4\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4|filled the sea\n\u0baa\u0bca\u0bb0\u0bc1\u0ba8\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd|lord of the Porunai's banks\n\u0ba4\u0bbe\u0bb3\u0bcd \u0b87\u0ba3\u0bc8|the two feet\n\u0ba4\u0bb4\u0bc0\u0b87|embracing\n\u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0ba9\u0bcd|placed (as a crown)","meaning_ta":"\u0b87\u0ba9\u0bbf \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bc1 \u0b8e\u0ba4\u0bc1? \u0b85\u0bb0\u0bbf\u0baf\u0ba4\u0bc1 \u0b8e\u0ba4\u0bc1? \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bb3\u0bcd \u0bb5\u0bc0\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b95\u0b9f\u0bb2\u0bc8 \u0ba8\u0bbf\u0bb0\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0bb5\u0bbf\u0bb2\u0bcd \u0b8f\u0ba8\u0bcd\u0ba4\u0bbf\u0baf\u0bb5\u0ba9\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd. \u0baa\u0bca\u0bb0\u0bc1\u0ba8\u0bc8\u0ba4\u0bcd \u0ba4\u0bc1\u0bb1\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0bb0\u0bbf\u0baf \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd, \u0ba4\u0bae\u0bcd \u0ba4\u0bb2\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b9f\u0bc8\u0baf \u0b87\u0bb0\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b95\u0bc0\u0bb4\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bb4\u0bc1\u0bb5\u0bbf \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bae\u0ba3\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1 \u0b86\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bc8 \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd.","meaning_en":"What is now impossible for me, what is hard? Rama is the bowman whose arrows brought Ravana's golden crowns down to fill the sea. The Alvar of the Porunai's banks bowed his head beneath that Lord's two feet, embracing all things there. With a crown of words he placed upon him a thousand verses like nectar.","explanation_ta":"\u0b95\u0bae\u0bcd\u0baa\u0bb0\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0ba4\u0bae\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3 \u0ba8\u0bbe\u0baf\u0b95\u0ba9\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0ba4\u0bbe\u0bae\u0bcd \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0b87\u0ba3\u0bc8\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0bb2\u0bcd \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bb3\u0bc8 \u0bb5\u0bc0\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0bb2\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc7 \u0bae\u0bc1\u0b9f\u0bbf \u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbf\u0ba9\u0bcd \u0bb5\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf\u0baf\u0bc8\u0bb5\u0bbf\u0b9f\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0ba9\u0bcd \u0bb5\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf \u0b89\u0baf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1 \u0b95\u0bc1\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bc1.\n\n\u0b85\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0b86\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bbe\u0bb2\u0bcd, \"\u0b87\u0ba9\u0bbf \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bc1 \u0b8f\u0ba4\u0bc1?\" \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd \u0b95\u0bae\u0bcd\u0baa\u0bb0\u0bcd.","explanation_en":"Here Kambar joins the hero of his own Ramayana and the Alvar he praises in a single verse. Rama brought down Ravana's crowns with his bow. The Alvar, with his words, crowned Rama himself. There is a hint that the victory of words is higher than the victory of the bow.\n\nWith such an Alvar's grace on him, Kambar asks, 'What is now impossible for me?'","story_title_ta":"\"\u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bcb\u0baf\u0bcd \u0ba8\u0bbe\u0bb3\u0bc8 \u0bb5\u0bbe\"","story_ta":"\u0bb5\u0bbe\u0bb2\u0bcd\u0bae\u0bc0\u0b95\u0bbf \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0b87\u0bb2\u0b99\u0bcd\u0b95\u0bc8\u0baa\u0bcd \u0baa\u0bcb\u0bb0\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0ba9\u0bcd\u0bae\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0b95 \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bc8 \u0ba8\u0bc7\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bc7\u0bb0\u0bcd \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b95\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0bb0\u0bcd \u0ba8\u0b9f\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0bae\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bcd \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bc7\u0bb0\u0bcb\u0b9f\u0bcd\u0b9f\u0bbf\u0baf\u0bc8 \u0bb5\u0bc0\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9; \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0b95\u0bb3\u0bc8 \u0bb5\u0bc0\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9; \u0b95\u0bca\u0b9f\u0bbf\u0baf\u0bc8 \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0ba9; \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0b92\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0ba9. \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0b85\u0bae\u0bcd\u0baa\u0bc1 \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0b92\u0bb3\u0bbf\u0bb5\u0bc0\u0b9a\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc8 \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb5\u0bc0\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0ba4\u0bc1.\n\n\u0b86\u0baf\u0bc1\u0ba4\u0bae\u0bbf\u0ba9\u0bcd\u0bb1\u0bbf, \u0ba4\u0bc7\u0bb0\u0bbf\u0ba9\u0bcd\u0bb1\u0bbf, \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbf\u0ba9\u0bcd\u0bb1\u0bbf \u0b87\u0bb0\u0bbe\u0bb5\u0ba3\u0ba9\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd. \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0bb2\u0bcd\u0bb2\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \"\u0ba8\u0bc0 \u0b95\u0bb3\u0bc8\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0baf\u0bcd. \u0baa\u0bcb\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b95\u0bb3\u0bc8\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1 \u0b85\u0bb1\u0bae\u0bb2\u0bcd\u0bb2. \u0b87\u0bb2\u0b99\u0bcd\u0b95\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd, \u0b93\u0baf\u0bcd\u0bb5\u0bc6\u0b9f\u0bc1. \u0ba8\u0bbe\u0bb3\u0bc8 \u0ba4\u0bc7\u0bb0\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbe; \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0bbe\u0baf\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf \u0b85\u0ba9\u0bc1\u0baa\u0bcd\u0baa\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd.\n\n\u0b95\u0bae\u0bcd\u0baa\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0ba4\u0bc8 \"\u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bcb\u0baf\u0bcd\u0baa\u0bcd \u0baa\u0bcb\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bbe\u0bb3\u0bc8 \u0bb5\u0bbe\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd. \u0baa\u0b95\u0bc8\u0bb5\u0ba9\u0bbf\u0b9f\u0bae\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bae\u0bcd \u0b95\u0bbe\u0ba4\u0bcd\u0ba4 \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bbf\u0ba9\u0bcd \u0bb5\u0bbf\u0bb2\u0bcd \u0bb5\u0bc0\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0baf \u0baa\u0bca\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bb3\u0bc8\u0baf\u0bc7 \u0b95\u0bae\u0bcd\u0baa\u0bb0\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.","story_title_en":"'Go Today, Come Back Tomorrow'","story_en":"From the Valmiki Ramayana. In the war at Lanka, Ravana faced Rama directly for the first time. A fierce battle followed. Rama's arrows struck down Ravana's charioteer and his horses, cut his banner and broke his bow. At last an arrow cut down Ravana's shining golden crown.\n\nRavana stood without weapons, without chariot, without crown. Rama did not kill him. 'You are weary,' he said. 'It is not dharma to kill a weary man on the battlefield. Go back to Lanka and rest. Come tomorrow with chariot and bow, and then you will see my strength.' And he let him go.\n\nKambar sang this in his own Ramayana as 'Go today, and come to battle tomorrow.' In this verse he recalls those golden crowns brought down by the bow of Rama, who kept dharma even towards his enemy.","reflection_ta":"\u0bb5\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf \u0baa\u0bc6\u0bb1\u0bc1\u0bae\u0bcd \u0ba8\u0bc7\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bb0\u0bc1\u0ba3\u0bc8 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1 \u0b8f\u0ba9\u0bcd \u0b95\u0b9f\u0bbf\u0ba9\u0bae\u0bcd? \u0b85\u0ba4\u0bc8 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0b99\u0bcd\u0b95\u0bc7 \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd?","reflection_en":"Why is it hard to show mercy at the moment of victory? Where have you seen it done?","image_prompt":"Rama on the battlefield of Lanka lowering his bow, a fallen golden crown at his feet, the ten-headed Ravana standing weaponless and stunned beside a broken chariot, monkeys and demons watching in silence at sunset, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/4006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/4006\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=4006"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=4006"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=4006"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=4006"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=4006"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=4006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}