{"id":4034,"date":"2026-11-02T15:09:00","date_gmt":"2026-11-02T15:09:00","guid":{"rendered":"https:\/\/tamil.one\/verse\/sadagopar-andhadhi-57\/"},"modified":"2026-11-02T15:09:00","modified_gmt":"2026-11-02T15:09:00","slug":"sadagopar-andhadhi-57","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/sadagopar-andhadhi-57\/","title":{"rendered":"Sadagopar Andhadhi 57 \u00b7 \u0baa\u0bbe\u0bb5\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baa\u0bcd \u0baa\u0bb4\u0ba4\u0bcd\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0b9a\u0bc1\u0bae\u0bcd \u0b95\u0bb1\u0bcd\u0baa\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>The Thiruvaimozhi is a fruit; the flower of the green kalpaka tree; the nectar born of the great ocean; a cow that yields meaning. I have gone mad for my Lord&#8217;s garland of verse and want nothing else. Even if other poets find fault with me and pluck out my tongue, are they not still good people?<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[63],"author_poet":[74],"thinai_type":[],"work_title":[76],"class_list":["post-4034","verse","type-verse","status-publish","hentry","literary_category-bhakti","author_poet-kambar","work_title-sadagopar-andhadhi"],"acf":{"traditional_verse_number":"57","verse_sort":57,"tamil_verse_text":"\u0baa\u0bbe\u0bb5\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baa\u0bcd \u0baa\u0bb4\u0ba4\u0bcd\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0b9a\u0bc1\u0bae\u0bcd \u0b95\u0bb1\u0bcd\u0baa\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd\n\u0baa\u0bc2\u0bb5\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0b99\u0bcd \u0b95\u0b9f\u0bb2\u0bcd \u0baa\u0bcb\u0ba4\u0bcb \u0b85\u0bae\u0bc1\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b9a\u0bc1\u0bb0\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\n\u0b95\u0bcb\u0bb5\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0b8e\u0bae\u0bcd \u0b95\u0bcb\u0bb5\u0bc8\u0baf\u0bb2\u0bcd\u0bb2\u0bbe \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc6\u0ba9\u0bcd\n\u0ba8\u0bbe\u0bb5\u0bc8 \u0baa\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0bb0\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bcb \u0bae\u0bb1\u0bcd\u0bb1\u0bc8 \u0ba8\u0bbe\u0bb5\u0bb2\u0bb0\u0bc7.","english_translation":"The Thiruvaimozhi is a fruit; the flower of the green kalpaka tree; the nectar born of the great ocean; a cow that yields meaning. I have gone mad for my Lord's garland of verse and want nothing else. Even if other poets find fault with me and pluck out my tongue, are they not still good people?","historical_notes":"\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd: \u0baa\u0bbe\u0bb5\u0bc8\u0baf\u0bbe\u0b95\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bb4\u0ba4\u0bcd\u0ba4\u0bc8, \u0baa\u0b9a\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0b95\u0bb1\u0bcd\u0baa\u0b95 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bc2\u0bb5\u0bc8, \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0b85\u0bae\u0bc1\u0ba4\u0ba4\u0bcd\u0ba4\u0bc8, \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0bb0\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0b9a\u0bc1\u0bb5\u0bc8 - \u0b85\u0ba8\u0bcd\u0ba4 \u0b8e\u0bae\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bbe\u0bae\u0bbe\u0bb2\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bb5\u0bbf\u0bb0 \u0bb5\u0bc7\u0bb1\u0bc1 \u0b8e\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbe\u0bae\u0bb2\u0bcd \u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0bc7\u0bb1\u0bbf\u0baf \u0b8e\u0ba9\u0bcd\u0ba9\u0bbf\u0b9f\u0bae\u0bcd, \u0bae\u0bb1\u0bcd\u0bb1\u0baa\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0ba9\u0bcd \u0ba8\u0bbe\u0bb5\u0bc8\u0baf\u0bc7 \u0baa\u0bbf\u0b9f\u0bc1\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bcb?\n\n\"\u0b95\u0bb1\u0bcd\u0baa\u0b95\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0ba4\u0bc7\u0bb5\u0bb2\u0bcb\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0bb0\u0bae\u0bcd. \"\u0b95\u0bcb\u0bb5\u0bc8\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bbe\u0bae\u0bbe\u0bb2\u0bc8, \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0baa\u0b9a\u0bc1. \u0b87\u0bb1\u0bc1\u0ba4\u0bbf \u0bb5\u0bb0\u0bbf \u0b92\u0bb0\u0bc1 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0bae\u0bb1\u0bc8\u0baa\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf: \u0bae\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bb5\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd. \"\u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0b8e\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \"\u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0bc7\u0bb1\u0bbf\u0baf\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bc1\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1.\n\nThe 'kalpaka' is the wish-granting tree of heaven. 'Kovai' can mean a garland of verse, or a cow. The last line is ironic: whatever others do to me, I do not care. 'Piththa-em' is taken as 'gone mad'.\n\nTransliteration: Paavaith thiruvaaymozhip pazhaththaip pasum karpakaththin \/ Poovaip perung katal poathoa amuthaip porul surakkum \/ Koavaip piththaem koavaiyallaa ennaik kurram kanten \/ Naavai parippinum nallar anroa marrai naavalarae.","kural_adhigaram":null,"transliteration":"Paavaith thiruvaaymozhip pazhaththaip pasum karpakaththin \/ Poovaip perung katal poathoa amuthaip porul surakkum \/ Koavaip piththaem koavaiyallaa ennaik kurram kanten \/ Naavai parippinum nallar anroa marrai naavalarae.","couplet_en":"","word_meanings":"\u0baa\u0bb4\u0bae\u0bcd|fruit\n\u0b95\u0bb1\u0bcd\u0baa\u0b95\u0bae\u0bcd|the wish-granting tree\n\u0baa\u0bc6\u0bb0\u0bc1\u0b99\u0bcd \u0b95\u0b9f\u0bb2\u0bcd|the great ocean\n\u0b85\u0bae\u0bc1\u0ba4\u0bc1|nectar\n\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b9a\u0bc1\u0bb0\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bcb|cow yielding meaning\n\u0b95\u0bcb\u0bb5\u0bc8|garland of verse\n\u0ba8\u0bbe\u0bb5\u0bc8 \u0baa\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0ba9\u0bc1\u0bae\u0bcd|even if they pluck my tongue\n\u0ba8\u0bbe\u0bb5\u0bb2\u0bb0\u0bcd|poets","meaning_ta":"\u0baa\u0bbe\u0bb5\u0bc8\u0baf\u0bbe\u0b95\u0bbf\u0baf \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bb4\u0ba4\u0bcd\u0ba4\u0bc8, \u0baa\u0b9a\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0b95\u0bb1\u0bcd\u0baa\u0b95 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bc2\u0bb5\u0bc8, \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0b85\u0bae\u0bc1\u0ba4\u0ba4\u0bcd\u0ba4\u0bc8, \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0bb0\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0b9a\u0bc1\u0bb5\u0bc8 - \u0b85\u0ba8\u0bcd\u0ba4 \u0b8e\u0bae\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bbe\u0bae\u0bbe\u0bb2\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bb5\u0bbf\u0bb0 \u0bb5\u0bc7\u0bb1\u0bc1 \u0b8e\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbe\u0bae\u0bb2\u0bcd \u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0bc7\u0bb1\u0bbf\u0baf \u0b8e\u0ba9\u0bcd\u0ba9\u0bbf\u0b9f\u0bae\u0bcd, \u0bae\u0bb1\u0bcd\u0bb1\u0baa\u0bcd \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0ba9\u0bcd \u0ba8\u0bbe\u0bb5\u0bc8\u0baf\u0bc7 \u0baa\u0bbf\u0b9f\u0bc1\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bcb?","meaning_en":"The Thiruvaimozhi is a fruit; the flower of the green kalpaka tree; the nectar born of the great ocean; a cow that yields meaning. I have gone mad for my Lord's garland of verse and want nothing else. Even if other poets find fault with me and pluck out my tongue, are they not still good people?","explanation_ta":"\u0b87\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1 \u0baa\u0b95\u0bcd\u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1. \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bc8 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0b89\u0bb5\u0bae\u0bc8\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: \u0baa\u0bb4\u0bae\u0bcd (\u0b87\u0ba9\u0bbf\u0bae\u0bc8), \u0b95\u0bb1\u0bcd\u0baa\u0b95\u0baa\u0bcd \u0baa\u0bc2 (\u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bb5\u0ba4\u0bc1), \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bcd (\u0bae\u0bb0\u0ba3\u0bae\u0bbf\u0ba9\u0bcd\u0bae\u0bc8), \u0b95\u0bb1\u0bb5\u0bc8\u0baa\u0bcd \u0baa\u0b9a\u0bc1 (\u0b93\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0b9a\u0bc1\u0bb0\u0baa\u0bcd\u0baa\u0ba4\u0bc1).\n\n\u0bae\u0bb1\u0bcd\u0bb1 \u0baa\u0bc1\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \"\u0b87\u0bb5\u0bb0\u0bcd \u0b8f\u0ba9\u0bcd \u0b92\u0bb0\u0bc7 \u0ba8\u0bc2\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baf\u0bc7 \u0baa\u0bc7\u0b9a\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd?\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc1\u0bb1\u0bc8 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bb2\u0bbe\u0bae\u0bcd. \u0b95\u0bae\u0bcd\u0baa\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bb5\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bbe\u0bb5\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bc1\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc7 \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0b85\u0bb3\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb5\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.","explanation_en":"This is a devotee's madness. He describes the Thiruvaimozhi with four images: a fruit (sweetness), a kalpaka flower (it grants what is asked), nectar (freedom from death) and a milking cow (it flows without end).\n\nOther poets may complain, 'Why does he talk only about one book?' Kambar does not mind. Even if they pluck out his tongue, he says, they are good people. So firm is he in his love.","story_title_ta":"\u0b9a\u0ba4\u0bcd\u0baf\u0baa\u0bbe\u0bae\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4 \u0baa\u0bbe\u0bb0\u0bbf\u0b9c\u0bbe\u0ba4\u0bae\u0bcd","story_ta":"\u0bb5\u0bbf\u0bb7\u0bcd\u0ba3\u0bc1 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1. \u0ba8\u0bb0\u0b95\u0bbe\u0b9a\u0bc1\u0bb0\u0ba9\u0bc8 \u0bb5\u0bc6\u0ba9\u0bcd\u0bb1 \u0baa\u0bbf\u0bb1\u0b95\u0bc1 \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b9a\u0ba4\u0bcd\u0baf\u0baa\u0bbe\u0bae\u0bc8\u0baf\u0bcb\u0b9f\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bb2\u0bcb\u0b95\u0bae\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd. \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bbf\u0ba9\u0bcd \u0ba8\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bbe\u0bb0\u0bbf\u0b9c\u0bbe\u0ba4\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b95\u0bb1\u0bcd\u0baa\u0b95 \u0bae\u0bb0\u0bae\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1. \u0baa\u0bbe\u0bb1\u0bcd\u0b95\u0b9f\u0bb2\u0bcd \u0b95\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bb2\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bca\u0ba9\u0bcd\u0ba9\u0bbf\u0bb1\u0bae\u0bbe\u0b95 \u0b92\u0bb3\u0bbf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba9; \u0b85\u0ba4\u0ba9\u0bcd \u0bae\u0ba3\u0bae\u0bcd \u0b8e\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bb0\u0bb5\u0bbf\u0baf\u0ba4\u0bc1.\n\n\u0b9a\u0ba4\u0bcd\u0baf\u0baa\u0bbe\u0bae\u0bc8 \u0b85\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1, \"\u0b87\u0ba8\u0bcd\u0ba4 \u0bae\u0bb0\u0bae\u0bcd \u0ba8\u0bae\u0bcd \u0ba4\u0bc1\u0bb5\u0bbe\u0bb0\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd\" \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb3\u0bcd. \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bc7\u0bb0\u0bcb\u0b9f\u0bc1 \u0b8e\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0b9f\u0ba9\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0b8f\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bcd \u0b9a\u0bbf\u0ba9\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd \u0baa\u0b9f\u0bc8\u0baf\u0bcb\u0b9f\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bcb\u0bb0\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bcd \u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0baa\u0bbe\u0bb0\u0bbf\u0b9c\u0bbe\u0ba4\u0bae\u0bcd \u0ba4\u0bc1\u0bb5\u0bbe\u0bb0\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1. \u0b85\u0ba4\u0ba9\u0bcd \u0bae\u0bb2\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bae\u0ba3\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bbe\u0ba4 \u0ba4\u0bc2\u0bb0\u0bae\u0bcd \u0bb5\u0bb0\u0bc8 \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd; \u0b85\u0ba4\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0b95\u0bc7 \u0bb5\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bae\u0bcd \u0bae\u0bc1\u0ba8\u0bcd\u0ba4\u0bc8\u0baf \u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0ba9\u0bc8\u0bb5\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0ba4\u0bc7\u0bb5\u0bb2\u0bcb\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bc7 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0b95\u0bb1\u0bcd\u0baa\u0b95\u0bae\u0bcd \u0bae\u0ba3\u0bcd\u0ba3\u0bc1\u0bb2\u0b95\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b95\u0bae\u0bcd\u0baa\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bc8\u0b95\u0bcd \"\u0b95\u0bb1\u0bcd\u0baa\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bc2\" \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd: \u0bb5\u0bbe\u0ba9\u0bc1\u0bb2\u0b95\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd \u0ba4\u0bae\u0bbf\u0bb4\u0bcd \u0bae\u0ba3\u0bcd\u0ba3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.","story_title_en":"The Parijata Tree Brought for Satyabhama","story_en":"From the Vishnu Purana. After defeating Narakasura, Krishna went with Satyabhama to Indra's heaven. In Indra's garden stood the Parijata, a wish-granting kalpaka tree. Born at the churning of the Ocean of Milk, its flowers shone like gold and their fragrance spread everywhere.\n\nSeeing it, Satyabhama said, 'This tree should be in our Dwaraka.' Krishna uprooted it and set it on Garuda. Indra, enraged, came with the army of the gods and fought, but could not overcome Krishna. In the end Indra yielded.\n\nThe Parijata was planted in Dwaraka. The Purana says its fragrance delighted people for miles around, and those who came near it remembered their past lives. The kalpaka that had been only in heaven came down to earth. That is why Kambar calls the Thiruvaimozhi 'the flower of the kalpaka tree': a treasure of heaven came to Tamil soil.","reflection_ta":"\u0bae\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9 \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bbf\u0b9f \u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba4\u0bc1?","reflection_en":"What is something you would never give up, whatever others say?","image_prompt":"Krishna and Satyabhama riding Garuda through the clouds carrying a glowing golden-flowered celestial Parijata tree, Indra's heavenly garden behind them, the city of Dwaraka by the sea below, Tanjore-painting inspired style with palm-leaf manuscript texture, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/4034","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":0,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/4034\/revisions"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=4034"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=4034"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=4034"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=4034"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=4034"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=4034"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}