\u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0ba4\u0bc1 \u0b87\u0bb0\u0b95\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd \u0b87\u0bb0\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd
\n\u0b87\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0b99\u0bcd \u0b95\u0bbe\u0ba3\u0bc1\u0bae\u0bcd \u0b85\u0bb3\u0bb5\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
Being begged of is unpleasant to the giver until he sees the bright face of the beggar.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[31],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-426","verse","type-verse","status-publish","hentry","kural_section-illaraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 224","verse_sort":224,"tamil_verse_text":"\u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0ba4\u0bc1 \u0b87\u0bb0\u0b95\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd \u0b87\u0bb0\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd\n\u0b87\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0b99\u0bcd \u0b95\u0bbe\u0ba3\u0bc1\u0bae\u0bcd \u0b85\u0bb3\u0bb5\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":92,"transliteration":"Innaadhu Irakkap Patudhal Irandhavar \/ Inmukang Kaanum Alavu","couplet_en":"The heart of the giver is not glad until he seeth the smile of content on the face of the suppliant.","word_meanings":"\u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0ba4\u0bc1 | unpleasant\n\u0b87\u0bb0\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd | being begged of\n\u0b87\u0bb0\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd | the beggar\n\u0b87\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0bae\u0bcd | a pleasant, bright face\n\u0b95\u0bbe\u0ba3\u0bc1\u0bae\u0bcd \u0b85\u0bb3\u0bb5\u0bc1 | until seeing\n\u0b85\u0bb3\u0bb5\u0bc1 | until","meaning_ta":"\u0baf\u0bbe\u0b9a\u0b95\u0bb0\u0bbf\u0b9f\u0bae\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0ba4\u0bb2\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0baa\u0ba4\u0bc1 \u0b95\u0bca\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd; \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0bb5\u0bb0\u0bcd \u0bae\u0bc1\u0b95\u0bae\u0bcd \u0bae\u0bb2\u0bb0\u0bcd\u0bb5\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bc8 \u0b85\u0ba4\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbe\u0ba4\u0bc1.","meaning_en":"Being begged of is unpleasant to the giver until he sees the bright face of the beggar.","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0bae\u0ba9\u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bc8 \u0bae\u0bbf\u0b95 \u0b85\u0bb4\u0b95\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0baf\u0bbe\u0b9a\u0b95\u0bae\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1, '\u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0ba4\u0bc1 \u0b87\u0bb0\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd', \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b85\u0bb5\u0bb0\u0bbf\u0b9f\u0bae\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd. \u0b95\u0bbe\u0bb0\u0ba3\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0bae\u0ba9\u0bae\u0bcd \u0bb5\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0bb5\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0ba4\u0bc7\u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0b95\u0ba4\u0bcd \u0ba4\u0bae\u0bcd \u0bae\u0bbe\u0ba9\u0ba4\u0bcd\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf \u0b87\u0bb0\u0baa\u0bcd\u0baa\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0ba9\u0bc8. \u0b85\u0ba8\u0bcd\u0ba4 \u0bb5\u0bc7\u0ba4\u0ba9\u0bc8 \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd? 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'\u0ba8\u0bb2\u0bcd\u0bb2 \u0bae\u0bc1\u0b95\u0ba4\u0bcd\u0ba4\u0bc1\u0b9f\u0ba9\u0bcd \u0ba4\u0bbe\u0ba9\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc1 \u0ba8\u0bc2\u0bb1\u0bc1 \u0bae\u0b9f\u0b99\u0bcd\u0b95\u0bc1 \u0baa\u0baf\u0ba9\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd \u0ba8\u0bae\u0bcd \u0bae\u0bb0\u0baa\u0bbf\u0bb2\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1.","explanation_en":"This verse beautifully shows the mind of the giver. When one comes and begs, 'innaadhu irakkappaduthal': being asked is painful to the giver. The reason is that seeing the suffering of the petitioner pains the giver's heart. To see him lower his dignity to beg for his need is agony to him. When will that agony end? 'Irandhavar inmugam kaanum alavu': until he sees the face of the receiver bloom with joy.\n\nHere Valluvar shows both the pleasure of giving and the pain before it. The giver is not one who gives with easy gladness; his heart is tender. Others' suffering is his suffering. Only when he sees that suffering relieved and the face brightened is his own pain ended. That is, the giver's joy depends on the receiver's joy.\n\nThere is a psychological truth of charity here. When we help others, what we get is great satisfaction. That satisfaction comes not through money but through a smile blooming on a face. Modern psychology has found the same: givers feel more joy than receivers.\n\nIt is also a lesson on the manner of giving. To keep someone waiting long and give with a frown spoils the joy of giving. When one gives gladly and quickly, the beggar's face blooms. His self-respect is preserved. The giver's heart too is fulfilled.\n\nOur elders said, 'give with a bright face.' In our tradition there is a saying that giving with a good face brings a hundredfold fruit.","story_title_ta":"\u0b9a\u0baa\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bc1\u0bae\u0bcd","story_ta":"\u0b87\u0ba4\u0bc1 \u0bb5\u0bbe\u0bb2\u0bcd\u0bae\u0bc0\u0b95\u0bbf \u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b86\u0bb0\u0ba3\u0bcd\u0baf \u0b95\u0bbe\u0ba3\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bae\u0bcd\u0baa \u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd \u0b9a\u0baa\u0bb0\u0bbf \u0b95\u0ba4\u0bc8. \u0b9a\u0baa\u0bb0\u0bbf \u0baa\u0bae\u0bcd\u0baa\u0bbe \u0ba8\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0ba4\u0b99\u0bcd\u0b95 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bae\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4 \u0ba4\u0bb5\u0b9a\u0bbf\u0ba9\u0bbf. \u0ba4\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0ba9 \u0bae\u0ba4\u0b99\u0bcd\u0b95\u0bb0\u0bcd \u0bb5\u0bbe\u0ba9\u0bcd \u0b89\u0bb2\u0b95\u0bae\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bc1\u0ba9\u0bcd \u0b85\u0bb5\u0bb3\u0bbf\u0b9f\u0bae\u0bcd, \"\u0b92\u0bb0\u0bc1\u0ba8\u0bbe\u0bb3\u0bcd \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc1 \u0bb5\u0bb0\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd; 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'\u0b87\u0ba9\u0bcd\u0ba9\u0bbe\u0ba4\u0bc1 \u0b87\u0bb0\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd \u0b87\u0bb0\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd \u0b87\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0bae\u0bcd \u0b95\u0bbe\u0ba3\u0bc1\u0bae\u0bcd \u0b85\u0bb3\u0bb5\u0bc1' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0ba9\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b9a\u0baa\u0bb0\u0bbf\u0baf\u0bc7 \u0b89\u0baf\u0bbf\u0bb0\u0bc1\u0bb3\u0bcd\u0bb3 \u0bb5\u0b9f\u0bbf\u0bb5\u0bae\u0bcd.","story_title_en":"Shabari and Rama","story_en":"This is the story of Shabari told in the Aranya Kanda of Valmiki's Ramayana and in Kamba Ramayanam. Shabari was an ascetic who lived in the hermitage of the sage Matanga on the banks of the Pampa river. Before her teacher Matanga went to the upper world he told her, \"One day Rama will come here; serve him; after that you will attain liberation.\" Trusting that word, Shabari waited many years. Every day she cleaned the hermitage, plucked flowers and gathered fruits, preparing for Rama's arrival. She grew old; yet her faith did not diminish.\n\nAt last one day Rama and Lakshmana, searching for Sita, came to that hermitage. On seeing them Shabari shed tears. She bowed and welcomed them. She washed Rama's feet. She offered seats. Then she brought the fruits she had gathered.\n\nShe bit and tasted each fruit with her mouth. Her thought was that only the sweet ones should be given to Rama. She cast aside the unsweet. This act, driven by love, may seem contrary to ritual propriety. But Rama accepted those fruits gladly and ate them, praising their sweetness. Though Lakshmana hesitated, the tradition says Rama said, \"Food mixed with love is sweeter than nectar.\"\n\nRama's face bloomed with joy. Seeing it, Shabari's heart was filled. In that one smile she saw the fruit of the service she had given by waiting all her life. Her heart was fulfilled. Rama gave her many teachings and granted her the liberation she desired. Shabari gave her body to the fire and went to the upper world.\n\nThe pain of waiting before giving and the fulfilment on seeing the face of the receiver bloom are clear in this tale. Shabari is the living form of the feeling in the verse: being begged of is painful until the beggar's bright face is seen.","reflection_ta":"\u0ba8\u0bbe\u0ba9\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0ba4\u0bc1 \u0baa\u0bc6\u0bb1\u0bc1\u0baa\u0bb5\u0bb0\u0bcd \u0bae\u0bc1\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bb5\u0ba9\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bbe?","reflection_en":"When I give, do I notice the joy on the receiver's face?","image_prompt":"An aged ascetic woman Shabari offering a leaf-cup of forest fruits to Rama seated on a mat before a hermitage by the Pampa lake, Rama smiling radiantly, Lakshmana watching with wonder, flowering trees and deer, soft golden light, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/426\/revisions"}],"predecessor-version":[{"id":2386,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/426\/revisions\/2386"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/92"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=426"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=426"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=426"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=426"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=426"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}