\u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bc1\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0baa\u0bcb\u0bb2\u0bcd \u0bb5\u0b9e\u0bcd\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1
\n\u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0ba9\u0bcd\u0b95\u0ba3\u0bbe\u0bb0\u0bcd \u0b87\u0bb2\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
There are none harder of heart than those who have not renounced in their hearts but live deceiving others as though they had renounced.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[32],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-478","verse","type-verse","status-publish","hentry","kural_section-thuravaraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 276","verse_sort":276,"tamil_verse_text":"\u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bc1\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0baa\u0bcb\u0bb2\u0bcd \u0bb5\u0b9e\u0bcd\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\n\u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0ba9\u0bcd\u0b95\u0ba3\u0bbe\u0bb0\u0bcd \u0b87\u0bb2\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":97,"transliteration":"Nenjin Thuravaar Thurandhaarpol Vanjiththu \/ Vaazhvaarin Vankanaar Il","couplet_en":"Behold the man that hath not renounced in his heart, but walketh about like one that hath renounced, and cheateth men: there is none more hard of heart than he.","word_meanings":"\u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0bcd | in the heart\n\u0ba4\u0bc1\u0bb1\u0bb5\u0bbe\u0bb0\u0bcd | those who have not renounced\n\u0ba4\u0bc1\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0baa\u0bcb\u0bb2\u0bcd | as if renounced\n\u0bb5\u0b9e\u0bcd\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 | deceiving\n\u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd | than those who live\n\u0bb5\u0ba9\u0bcd\u0b95\u0ba3\u0bbe\u0bb0\u0bcd | hard-hearted ones\n\u0b87\u0bb2\u0bcd | there are none","meaning_ta":"\u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0ba4\u0bc1\u0bb1\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd \u0baa\u0bcb\u0bb2 \u0ba8\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0b8f\u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0ba4\u0bc8\u0bb5\u0bbf\u0b9f\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bbf\u0baf \u0bae\u0ba9\u0bae\u0bcd \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd \u0bb5\u0bc7\u0bb1\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8.","meaning_en":"There are none harder of heart than those who have not renounced in their hearts but live deceiving others as though they had renounced.","explanation_ta":"\u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0ba9\u0bae\u0bcd \u0b89\u0b9a\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0b9f\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. 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'Nenjin thuravaar' are those who have not renounced in heart. They live 'thurandhaar pol', deceiving as though they had renounced. There is none harder of heart than they, he says. 'Vankan' means a hard heart without pity.\n\nWhy does he consider false renunciation so cruel? Because it is not only a private lie but a betrayal that shatters the lofty trust of others. People trust renunciates and open their sorrows and hearts to them. One who uses that trust for deceit strikes at their tenderest place. That he knows compassion and tramples on it shows his hardness.\n\nCommentators give 'vankanaar' the sense of cruel ones without pity. Some compare their hearts to stone. They also say that the evil these men do is worse than the evil of other thieves, since people watch a thief warily but trust a false renunciate.\n\nIn our times too, there are acts that win trust in the name of charity, service or spirituality and use it for deceit. They reduce people's trust even in genuine good works of society. So it seems fair that Valluvar speaks so severely here. Commentators broadly agree that the harshness of the verse comes from the public damage such impostors cause.","story_title_ta":"\u0ba4\u0bc1\u0bb1\u0bb5\u0bbf \u0bb5\u0bc7\u0b9f\u0bae\u0bbf\u0b9f\u0bcd\u0b9f \u0baa\u0bc2\u0ba9\u0bc8","story_ta":"\u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0baf\u0b95\u0bcd \u0b95\u0ba4\u0bc8 \u0bae\u0bb0\u0baa\u0bbf\u0ba9\u0bcd \u0bb9\u0bbf\u0ba4\u0bcb\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd, \u0baa\u0b9e\u0bcd\u0b9a\u0ba4\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bae\u0bcd \u0b86\u0b95\u0bbf\u0baf \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b87\u0b95\u0bcd\u0b95\u0ba4\u0bc8 \u0bb5\u0bc6\u0bb5\u0bcd\u0bb5\u0bc7\u0bb1\u0bc1 \u0bb5\u0b9f\u0bbf\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b95\u0b99\u0bcd\u0b95\u0bc8\u0b95\u0bcd \u0b95\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0b86\u0bb2\u0bae\u0bb0\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b85\u0ba4\u0ba9\u0bcd \u0b95\u0bbf\u0bb3\u0bc8\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0baa\u0bb2 \u0baa\u0bb1\u0bb5\u0bc8\u0b95\u0bb3\u0bcd \u0b95\u0bc2\u0b9f\u0bc1 \u0b95\u0b9f\u0bcd\u0b9f\u0bbf \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0ba9. \u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bca\u0ba8\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bbe\u0ba4\u0bbf\u0b95\u0bb0\u0bcd\u0ba3\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bc2\u0ba9\u0bc8 \u0bb5\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1. \u0b85\u0ba4\u0bc1 \u0baa\u0bb1\u0bb5\u0bc8\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b8e\u0bb2\u0bbf\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bb5\u0baf\u0ba4\u0bc1 \u0b8f\u0bb1\u0bbf\u0baf\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd \u0ba4\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0b95\u0bcd\u0b95 \u0b87\u0baf\u0bb2\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8.\n\n\u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bc2\u0ba9\u0bc8 \u0b92\u0bb0\u0bc1 \u0ba4\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0ba4\u0bc1. \u0b95\u0b99\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0bc0\u0bb0\u0bbe\u0b9f\u0bbf\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1, \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bc8 \u0bae\u0bc2\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1, \u0b92\u0bb0\u0bc1 \u0b95\u0bbe\u0bb2\u0bc8\u0ba4\u0bcd \u0ba4\u0bc2\u0b95\u0bcd\u0b95\u0bbf\u0baf \u0ba8\u0bbf\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b86\u0bb2\u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0ba4\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc1 \u0baa\u0bcb\u0bb2 \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. 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'\u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bbe\u0bb0\u0bcd \u0ba4\u0bc1\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0baa\u0bcb\u0bb2\u0bcd \u0bb5\u0b9e\u0bcd\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0ba9\u0bcd\u0b95\u0ba3\u0bbe\u0bb0\u0bcd \u0b87\u0bb2\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0ba9\u0bcd \u0b95\u0ba4\u0bc8 \u0bb5\u0b9f\u0bbf\u0bb5\u0bae\u0bcd \u0b87\u0ba4\u0bc1.\n\n\u0b87\u0b95\u0bcd\u0b95\u0ba4\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd '\u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc8 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0ba9\u0bcd\u0bb1\u0bbf, \u0b85\u0bb5\u0bb0\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bb5\u0ba9\u0bbf\u0b95\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0bb4\u0b95\u0bc1' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0bb0\u0bc8\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1\u0ba3\u0bcd\u0b9f\u0bc1.\n\n\u0b87\u0b95\u0bcd\u0b95\u0ba4\u0bc8 \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0bb1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bb2\u0bb5\u0bbe\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bbe\u0bb2\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1 \u0bb5\u0bc7\u0bb1\u0bc1\u0baa\u0bbe\u0b9f\u0bc1\u0b95\u0bb3\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b87\u0ba4\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1 \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc7, \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b8e\u0bb2\u0bbf\u0b95\u0bb3\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0b85\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9.","story_title_en":"The Cat in an Ascetic's Guise","story_en":"This tale appears in various forms in the Indian story tradition, in the Hitopadesha and the Panchatantra. On the bank of the Ganga stood a great banyan tree. Many birds had built nests on its branches. In a hollow at its foot lived a cat named Dadhikarna, who lived by catching birds and mice. But with age it could no longer chase and catch.\n\nThe cat devised a trick. After bathing in the Ganga, it sat beneath the banyan tree with eyes closed and one foot raised, as if performing tapas. 'I have taken the vow of non-violence; I shall kill no creature again. I am doing penance for the sins I have done till now,' it said loudly. The birds heard it with wonder.\n\nThe mice and birds believed that the cat they had feared so long had now become an ascetic. A few birds came near and bowed. The cat spoke lovingly: 'I am old; my eyes and ears have dimmed. Come and sit near me and give me advice.' In time the birds began even to leave their chicks in its protection.\n\nEach night the cat took one chick at a time from the hollow, ate it, and hid the bones in the hole. In the morning the birds were puzzled to see their chicks fewer and went searching. One day they found the bones of the chicks inside the hollow. Realising the truth, they gathered together to attack the cat. It fled from the place. Its disguise could deceive no one now.\n\nIn this tale the cat's deceit arose from hunger, yet it set its sights on trust and caught the chicks. This is the story form of 'there is none harder of heart than those who live deceiving as though renounced.'\n\nElders tell children hearing the story: 'Learn to watch a person's life and not only his words.'","reflection_ta":"\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0baf\u0bbe\u0bb0\u0bc8 \u0b85\u0bb5\u0bb0\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0ba4\u0bb1\u0bcd\u0b95\u0bbe\u0b95 \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0ba9\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0b85\u0bb5\u0bb0\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bbe\u0bb2\u0bcd \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd?","reflection_en":"Whom have you trusted because of what they said, and what would it look like to start watching what they do?","image_prompt":"A cat sitting in a mock yogic posture with one raised paw under a banyan tree on the bank of the Ganga, birds gathering respectfully around it, bones hidden in a hollow of the roots, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/478","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/478\/revisions"}],"predecessor-version":[{"id":2036,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/478\/revisions\/2036"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/97"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=478"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=478"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=478"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=478"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=478"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}