\u0b85\u0b9f\u0bb2\u0bcd\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b90\u0ba8\u0bcd\u0ba4\u0ba9\u0bcd \u0baa\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f\u0bb2\u0bcd\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd
\n\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b92\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
The cravings of the five senses are to be conquered, and everything that was desired is to be given up wholly and together.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[32],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-545","verse","type-verse","status-publish","hentry","kural_section-thuravaraviyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 343","verse_sort":343,"tamil_verse_text":"\u0b85\u0b9f\u0bb2\u0bcd\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b90\u0ba8\u0bcd\u0ba4\u0ba9\u0bcd \u0baa\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bbf\u0b9f\u0bb2\u0bcd\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd\n\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b92\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":104,"transliteration":"Atalventum Aindhan Pulaththai Vitalventum \/ Ventiya Vellaam Orungu","couplet_en":"Crush thou the five senses: and everything in which thou takest delight, give up utterly.","word_meanings":"\u0b85\u0b9f\u0bb2\u0bcd\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd | \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd, \u0b85\u0b9f\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd\n\u0b90\u0ba8\u0bcd\u0ba4\u0ba9\u0bcd | \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd\n\u0baa\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8 | \u0ba8\u0bc1\u0b95\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf \u0bb5\u0bb4\u0bbf\u0b95\u0bb3\u0bc8, \u0b86\u0b9a\u0bc8\u0b95\u0bb3\u0bc8\n\u0bb5\u0bbf\u0b9f\u0bb2\u0bcd\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd | \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bbf\u0b9f \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd\n\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf | \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf\n\u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd | \u0b85\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd\n\u0b92\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bc1 | \u0b92\u0bb0\u0bc7 \u0ba8\u0bc7\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd, \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0b95","meaning_ta":"\u0bae\u0bc6\u0baf\u0bcd, \u0bb5\u0bbe\u0baf\u0bcd, \u0b95\u0ba3\u0bcd, \u0bae\u0bc2\u0b95\u0bcd\u0b95\u0bc1, \u0b9a\u0bc6\u0bb5\u0bbf \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b90\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0ba8\u0bc1\u0b95\u0bb0\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf \u0b86\u0b9a\u0bc8\u0b95\u0bb3\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd; \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bcb\u0b9f\u0bc1 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0b95 \u0b92\u0ba9\u0bcd\u0bb1\u0bbe\u0b95 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bbf\u0b9f \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd.","meaning_en":"The cravings of the five senses are to be conquered, and everything that was desired is to be given up wholly and together.","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0ba4\u0bc1\u0bb1\u0bb5\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0baa\u0b9f\u0bbf\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0baa\u0b9f\u0bbf '\u0b85\u0b9f\u0bb2\u0bcd', \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b90\u0bae\u0bcd\u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2\u0bc1\u0ba4\u0bb2\u0bcd; \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bbe\u0bae\u0bcd \u0baa\u0b9f\u0bbf '\u0bb5\u0bbf\u0b9f\u0bb2\u0bcd', \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd. \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bc8 \u0b85\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bb2\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd\u0b95\u0bb3\u0bc8 \u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0ba4\u0bc1. \u0b8f\u0ba9\u0bc6\u0ba9\u0bbf\u0bb2\u0bcd \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0b9f\u0b99\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd, \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd\u0b95\u0bb3\u0bc8 \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0ba4\u0bc7\u0b9f\u0bbf\u0baa\u0bcd \u0baa\u0bcb\u0b95\u0bc1\u0bae\u0bcd. \u0bae\u0ba9\u0bae\u0bc7 \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8; \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bc7 \u0b85\u0ba4\u0ba9\u0bcd \u0b95\u0b9f\u0bbf\u0bb5\u0bbe\u0bb3\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0b93\u0b9f\u0bcd\u0b9f\u0bae\u0bcd.\n\n'\u0baa\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bc1\u0baf\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd\u0bae\u0bc7\u0bb2\u0bcd \u0b8e\u0bb4\u0bc1\u0bae\u0bcd \u0b86\u0b9a\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd. \u0ba8\u0bbe\u0b95\u0bcd\u0b95\u0bc1 \u0b9a\u0bc1\u0bb5\u0bc8\u0baf\u0bc8 \u0ba8\u0bbe\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0b95\u0ba3\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9a\u0bbf\u0baf\u0bc8 \u0ba8\u0bbe\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1; \u0b9a\u0bc6\u0bb5\u0bbf \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc8 \u0ba8\u0bbe\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc7 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b87\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8 \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b92\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1 \u0b85\u0bb2\u0bcd\u0bb2, \u0b86\u0b9f\u0bcd\u0b9a\u0bbf \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc7 '\u0b85\u0b9f\u0bb2\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd. \u0b86\u0b9a\u0bbe\u0ba9\u0bbe\u0b95 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bb2\u0bcd \u0baa\u0ba3\u0bbf\u0baf\u0bbe\u0bb3\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bc8 \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc1\u0ba4\u0bb2\u0bcd.\n\n'\u0b92\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bc1' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0bae\u0bcd. \u0b92\u0ba9\u0bcd\u0bb1\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0b87\u0ba9\u0bcd\u0ba9\u0bca\u0ba9\u0bcd\u0bb1\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0bb2\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bc1 \u0bb5\u0b9f\u0bbf\u0bb5\u0bae\u0bcd \u0bae\u0bbe\u0bb1\u0bbf \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd 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\u0b85\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bb0\u0bcd \u0bb5\u0bbf\u0b9f\u0bc1\u0ba4\u0bb2\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bbf\u0b9a\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b87\u0bb5\u0bcd\u0bb5\u0bbe\u0bb1\u0bc1 \u0baa\u0bb4\u0b95\u0bc1\u0baa\u0bb5\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0bb0\u0bbe\u0b95 \u0bae\u0bc6\u0bb2\u0bcd\u0bb2 \u0bae\u0bc6\u0bb2\u0bcd\u0bb2 \u0b89\u0baf\u0bb0\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd.","explanation_en":"This verse names two steps of renunciation. The first is 'adal', the conquest of the five senses; the second is 'vidal', the giving up of everything that was desired. Giving up objects without taming the senses will not last, because senses that are not mastered will run back to the things that were put aside. The mind is the horse, and the senses are the unbridled gallop.\n\nThe word 'pulam' means both the ways in which the senses enjoy and the craving that rises toward them. The tongue seeks taste, the eye seeks spectacle, the ear seeks praise. Each one keeps asking for what it wants. 'Adal' does not mean crushing them. It means ruling them, making them servants and no longer masters.\n\nThe word 'orungu' is important. If one thing is dropped while another is clutched, the attachment merely changes its shape and returns, like a man who gives up tobacco only to drown in sweets. So the root craving has to be touched, not just one of its branches. That is why Valluvar says to give up all that was desired, together.\n\nToday, screens and advertisements for flavours pull at the senses every second. A daily practice might be to draw a modest boundary around food, sleep and what we look at. It is not a punishment. A person who learns to lead his senses discovers a quiet strength: when a craving rises, he can watch it as one watches a wave, and let it pass without being carried away. To lead the senses rather than to be led by them is the first step to freedom.","story_title_ta":"\u0ba8\u0b9a\u0bbf\u0b95\u0bc7\u0ba4\u0ba9\u0bc1\u0bae\u0bcd \u0ba4\u0bc7\u0bb0\u0bcd \u0b89\u0bb5\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd","story_ta":"\u0b95\u0b9f\u0bcb\u0baa\u0ba8\u0bbf\u0b9f\u0ba4\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b89\u0baa\u0ba8\u0bbf\u0b9f\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0b9a\u0bbf\u0b95\u0bc7\u0ba4\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bbf\u0bb1\u0bc1\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0bb5\u0bbe\u0b9c\u0bb8\u0bcd\u0bb0\u0bb5\u0bb8\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0b92\u0bb0\u0bc1 \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0ba4\u0bae\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bc8 \u0ba4\u0bbe\u0ba9\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. 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\u0b86\u0ba9\u0bcd\u0bae\u0bbe \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1\u0bb5\u0bb0\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd, \u0b95\u0b9f\u0bbf\u0bb5\u0bbe\u0bb3\u0bae\u0bcd \u0ba8\u0bae\u0bcd \u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bc1 \u0ba8\u0bbf\u0ba9\u0bc8\u0bb5\u0bc2\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0ba8\u0bcd\u0ba4 \u0b8e\u0bb3\u0bbf\u0baf \u0b89\u0bb5\u0bae\u0bc8 \u0b87\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0b86\u0bb4\u0bae\u0bbe\u0ba9\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd.","story_title_en":"Nachiketa and the Chariot","story_en":"In the Katha Upanishad we find the story of a boy called Nachiketa. His father, the sage Vajashravasa, was giving away his wealth in a sacrifice. Seeing that the cows he offered were old and useless, Nachiketa grew troubled and asked his father, 'To whom will you give me?' The angry father said, 'I give you to Yama.' The boy, honouring his father's word, went to the house of Death.\n\nYama was away, so Nachiketa waited for three days without food. When Yama returned, he offered three boons to make up for having kept a guest waiting. After two boons were granted, as the third Nachiketa asked for the secret of what becomes of the soul after death.\n\nYama, to test him, offered long life, wealth, beautiful companions and horses instead. Nachiketa refused. 'These vanish by tomorrow. They wear down the strength of the senses. I want true knowledge alone.' Pleased with the boy's resolve, Yama taught him wisdom.\n\nIn that teaching comes a famous image. The body is a chariot. The self rides in it. The intellect is the charioteer, the mind is the reins, the senses are the horses and the objects of the senses are the roads. If the charioteer is unclear and the reins are slack, the horses run wherever they please and drag the chariot about. If the charioteer is clear and the reins are firm, the chariot reaches its goal.\n\nHearing this image, young Nachiketa chose the path of mastering the senses even in his early years. His life showed that only when everything that tempts is given up together does knowledge become clear.\n\nValluvar's words, 'the senses must be conquered', bring that same image to mind. The aim is not to kill the horses but to drive them. Only the one who respects the senses and leads them will arrive at the goal.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0b95\u0b9f\u0bbf\u0bb5\u0bbe\u0bb3\u0bae\u0bcd \u0baf\u0bbe\u0bb0\u0bbf\u0b9f\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1, \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bbe \u0baa\u0bc1\u0bb2\u0ba9\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bbe? \u0b87\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0ba4\u0bc8 \u0b87\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf \u0b92\u0bb0\u0bc1 \u0ba4\u0bb0\u0bc1\u0ba3\u0ba4\u0bcd\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0b99\u0bcd\u0b95\u0bb3\u0bcd.","reflection_en":"Who is holding the reins in your day, you or the senses? Name one moment this week when you could have pulled them in.","image_prompt":"Yama's abode from the Katha Upanishad: a calm boy Nachiketa seated before the god Yama, with a symbolic golden chariot drawn by five horses in the background held by a steady charioteer, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/545\/revisions"}],"predecessor-version":[{"id":1670,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/545\/revisions\/1670"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/104"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=545"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=545"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=545"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=545"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=545"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}