\u0ba8\u0ba9\u0bcd\u0bb1\u0bbe\u0b99\u0bcd\u0b95\u0bbe\u0bb2\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0bb5\u0bb0\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bbe\u0b99\u0bcd\u0b95\u0bbe\u0bb2\u0bcd
\n\u0b85\u0bb2\u0bcd\u0bb2\u0bb1\u0bcd \u0baa\u0b9f\u0bc1\u0bb5 \u0ba4\u0bc6\u0bb5\u0ba9\u0bcd?<\/p>","protected":false},"excerpt":{"rendered":"
Those who accept good fortune gladly when it comes, why should they grieve when misfortune comes?<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[33],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-581","verse","type-verse","status-publish","hentry","kural_section-oozhiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 379","verse_sort":379,"tamil_verse_text":"\u0ba8\u0ba9\u0bcd\u0bb1\u0bbe\u0b99\u0bcd\u0b95\u0bbe\u0bb2\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0bb5\u0bb0\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bbe\u0b99\u0bcd\u0b95\u0bbe\u0bb2\u0bcd\n\u0b85\u0bb2\u0bcd\u0bb2\u0bb1\u0bcd \u0baa\u0b9f\u0bc1\u0bb5 \u0ba4\u0bc6\u0bb5\u0ba9\u0bcd?","english_translation":"","historical_notes":"","kural_adhigaram":107,"transliteration":"Nandraangaal Nallavaak Kaanpavar Andraangaal \/ Allar Patuva Thevan?","couplet_en":"He that rejoiceth when good cometh, why should he fret when he receiveth evil?","word_meanings":"\u0ba8\u0ba9\u0bcd\u0bb1\u0bbe\u0b99\u0bcd\u0b95\u0bbe\u0bb2\u0bcd | \u0ba8\u0ba9\u0bcd\u0bae\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1\n\u0ba8\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0bb5\u0bb0\u0bcd | \u0ba8\u0bb2\u0bcd\u0bb2\u0ba4\u0bbe\u0b95\u0bb5\u0bc7 \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0baa\u0bb5\u0bb0\u0bcd\n\u0b85\u0ba9\u0bcd\u0bb1\u0bbe\u0b99\u0bcd\u0b95\u0bbe\u0bb2\u0bcd | \u0b85\u0bb5\u0bcd\u0bb5\u0bbe\u0bb1\u0bc1 \u0b85\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0baa\u0bcb\u0ba4\u0bc1, \u0ba4\u0bc0\u0bae\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1\n\u0b85\u0bb2\u0bcd\u0bb2\u0bb1\u0bcd \u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1 | \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bc1\u0bb1\u0bcd\u0bb1\u0bc1 \u0bb5\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb5\u0ba4\u0bc1\n\u0b8e\u0bb5\u0ba9\u0bcd | \u0b8f\u0ba9\u0bcd","meaning_ta":"\u0ba8\u0ba9\u0bcd\u0bae\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0ba4\u0bc8 \u0ba8\u0bb2\u0bcd\u0bb2\u0ba4\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0baa\u0bb5\u0bb0\u0bcd, \u0ba4\u0bc0\u0bae\u0bc8 \u0bb5\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8f\u0ba9\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bc1\u0bb1\u0bcd\u0bb1\u0bc1 \u0bb5\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd?","meaning_en":"Those who accept good fortune gladly when it comes, why should they grieve when misfortune comes?","explanation_ta":"\u0b87\u0ba4\u0bc1 \u0b8a\u0bb4\u0bcd \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b92\u0ba9\u0bcd\u0baa\u0ba4\u0bbe\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd. 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\u0bae\u0ba9\u0baa\u0bcd\u0baa\u0bbe\u0b99\u0bcd\u0b95\u0bc8\u0baf\u0bc7 \u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0ba4\u0bc1 \u0b95\u0ba3\u0bcd\u0ba3\u0bc8 \u0bae\u0bc2\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc1\u0bae\u0bcd \u0b8f\u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2, \u0b95\u0ba3\u0bcd\u0ba3\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb1\u0bc1\u0bae\u0bc8.","explanation_en":"This is the ninth verse of the chapter on fate. Having so far spoken of the nature of fate, Valluvar now raises the practical question of how to use that knowledge in living. It comes in the form of a question: 'When good comes, those who see it as good, why should they grieve when the opposite comes?' That is, why do we, who accept good when it arrives, hesitate to accept evil?\n\nBehind the question lies an honest invitation. Fate gives good and bad with the same hand. One who receives the good without hesitation thinks, 'This was given to me.' When bad comes he asks, 'Why me?' Valluvar gently points out that this double standard is not fair. A person who welcomes the sunshine must also accept the rain.\n\nIn 'allarpaduvadhu evan', 'evan' means 'why, to what use'. It tells us that grieving after sorrow has come does not lessen it, and that lamenting only enlarges it. This does not mean we should not feel sorrow; it means we should not be drowned in it.\n\nIn life today this is advice to be practised. A mind that welcomes praise must learn to hear criticism calmly. We who celebrate success must learn to learn from failure. When both are accepted with the same balance, life becomes easier. A small exercise: when something good happens, pause and thank whoever helped; when something bad happens, pause the same way and ask what it is teaching. The pause is the same, and so the mind learns to be level.","story_title_ta":"\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0ba4\u0bb2\u0bcd","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf \u0ba4\u0bc7\u0bb5\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0ba4\u0bbf \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bcd\u0bb7\u0bc7\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0baa\u0bcd \u0baa\u0bcb\u0bb0\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0b85\u0bb8\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbe\u0bae\u0ba9\u0bcd \u0b8f\u0bb5\u0bbf\u0baf \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0bae\u0bbe\u0bb8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b95\u0bb0\u0bc1\u0bb5\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0baa\u0bb0\u0bc0\u0b95\u0bcd\u0bb7\u0bbf\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0ba4\u0bc1\u0bb5\u0bbe\u0bb0\u0b95\u0bc8 \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bb5\u0ba4\u0bb1\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc1\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1, \u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf \u0ba4\u0bc7\u0bb5\u0bbf \u0b85\u0bb5\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba4\u0bc1\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb3\u0bcd.\n\n\u0b85\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd \u0ba4\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0bb5\u0bbf\u0baf\u0b95\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bcb\u0bb3\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1. \u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bbf\u0b9f\u0bae\u0bcd, '\u0b8e\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc7 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd; 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\u0ba4\u0bae\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bb3\u0bcd \u0ba4\u0bb3\u0bb0 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bcb\u0bb0\u0bbf\u0ba9\u0bbe\u0bb3\u0bcd. \u0baa\u0bcb\u0bb0\u0bbf\u0bb2\u0bcd \u0ba4\u0ba9\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8\u0b95\u0bb3\u0bcd \u0bb5\u0bc6\u0ba9\u0bcd\u0bb1\u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb3\u0bcd \u0b9a\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0bb5\u0bb3\u0bc1\u0b9f\u0bc8\u0baf \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0bb5\u0bc7 \u0b85\u0bb5\u0bb3\u0bc8 \u0b85\u0bae\u0bc8\u0ba4\u0bbf\u0baf\u0bbe\u0b95 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95 \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1. \u0ba4\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0baf\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb3\u0bc1\u0b9f\u0bc8\u0baf \u0baa\u0bbe\u0bb0\u0bcd\u0bb5\u0bc8 \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1 \u0b92\u0bb0\u0bc1 \u0bb5\u0bb4\u0bbf\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf.","story_title_en":"Kunti's Prayer","story_en":"The first book of the Bhagavata Purana contains the prayer of Queen Kunti. The war of Kurukshetra was over. The Pandavas had won. Krishna had saved Parikshit in Uttara's womb from the Brahmastra hurled by Ashvatthama. As Krishna was about to leave for Dwaraka, Kunti Devi praised him in a prayer.\n\nIn that prayer there is a striking request. Kunti said to Krishna, 'Let calamities come to us always, because it is in calamity that we see you.' She was one who had faced forest exile, humiliation, war and loss throughout her life. Yet in each of them she had felt the Lord's support.\n\nShe continued, 'When wealth and glory come, a person forgets you. You who are easily reached by the humble, you who are free of attachment, are not easily attained by the man of riches.' In this way she shows the maturity to meet good and bad with one eye.\n\nKunti had lost much. Her husband Pandu died young. She could not announce her first son Karna to the world. Her five sons suffered in the forest. After all of this she speaks to the Lord not with complaint but with gratitude.\n\nThis maturity is a living answer to Valluvar's question, 'those who welcome good when it comes, why do they grieve when the opposite comes?' For one who does not lose the memory of the Lord in good or bad, sorrow becomes not grief but companionship.\n\nWe too can learn like Kunti to look for a lesson and a companion in each trouble. That habit is the way not to be tormented by it.","reflection_ta":"\u0b9a\u0bae\u0bc0\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0baf \u0b8e\u0ba8\u0bcd\u0ba4\u0b9a\u0bcd \u0b9a\u0bbf\u0bb0\u0bae\u0ba4\u0bcd\u0ba4\u0bc8 \u0b93\u0bb0\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bb0\u0bbe\u0b95 \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bbf \u0bb5\u0bbe\u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd? \u0b85\u0ba4\u0bc1 \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bcd \u0b8e\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bb1\u0bcd\u0b95\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"Which recent difficulty could you re-read as a teacher, and what is it asking you to learn?","image_prompt":"A palace courtyard scene from the Bhagavata Purana: the dignified Queen Kunti with folded hands in prayer before Lord Krishna, who stands in his chariot with a gentle smile, the Pandavas gathered in the background, soft evening light, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/581\/revisions"}],"predecessor-version":[{"id":1709,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/581\/revisions\/1709"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/107"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=581"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=581"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=581"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=581"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=581"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}