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\n\u0b9a\u0bc2\u0bb4\u0bbf\u0ba9\u0bc1\u0ba8\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0ba8\u0bcd \u0ba4\u0bc1\u0bb1\u0bc1\u0bae\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
What is there mightier than fate? Even if one plans to overcome it, it arrives ahead of him.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[33],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-582","verse","type-verse","status-publish","hentry","kural_section-oozhiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 380","verse_sort":380,"tamil_verse_text":"\u0b8a\u0bb4\u0bbf\u0bb1\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bb5\u0bb2\u0bbf \u0baf\u0bbe\u0bb5\u0bc1\u0bb3 \u0bae\u0bb1\u0bcd\u0bb1\u0bca\u0ba9\u0bcd\u0bb1\u0bc1\n\u0b9a\u0bc2\u0bb4\u0bbf\u0ba9\u0bc1\u0ba8\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0ba8\u0bcd \u0ba4\u0bc1\u0bb1\u0bc1\u0bae\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":107,"transliteration":"Oozhir Peruvali Yaavula Matrondru \/ Soozhinun Thaanmun Thurum","couplet_en":"What is there that is mightier than Destiny? For even as its victim is meditating a plan to overcome it, it forestalleth him and bringeth him down.","word_meanings":"\u0b8a\u0bb4\u0bbf\u0bb1\u0bcd | \u0b8a\u0bb4\u0bc8\u0bb5\u0bbf\u0b9f\n\u0baa\u0bc6\u0bb0\u0bc1\u0bb5\u0bb2\u0bbf | \u0bae\u0bbf\u0b95\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bb5\u0bb2\u0bbf\u0bae\u0bc8\n\u0baf\u0bbe\u0bb5\u0bc1\u0bb3 | \u0b8e\u0bb5\u0bc8 \u0b89\u0bb3\u0bcd\u0bb3\u0ba9\n\u0bae\u0bb1\u0bcd\u0bb1\u0bca\u0ba9\u0bcd\u0bb1\u0bc1 | \u0bb5\u0bc7\u0bb1\u0bc1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1\n\u0b9a\u0bc2\u0bb4\u0bbf\u0ba9\u0bc1\u0bae\u0bcd | \u0b85\u0ba4\u0ba9\u0bc8 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd\n\u0ba4\u0bbe\u0ba9\u0bcd \u0bae\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc1\u0bae\u0bcd | \u0b85\u0ba4\u0bc1 \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc7 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd","meaning_ta":"\u0b8a\u0bb4\u0bc8\u0bb5\u0bbf\u0b9f\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bb5\u0bb2\u0bbf\u0bae\u0bc8 \u0b89\u0b9f\u0bc8\u0baf\u0ba4\u0bc1 \u0bb5\u0bc7\u0bb1\u0bc1 \u0b8e\u0ba4\u0bc1 \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1? \u0b85\u0ba4\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb2 \u0b92\u0bb0\u0bc1\u0bb5\u0ba9\u0bcd \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0b9f\u0bcd\u0b9f\u0bae\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0b85\u0ba4\u0bc1\u0bb5\u0bc7 \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bbe\u0bb2\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd.","meaning_en":"What is there mightier than fate? Even if one plans to overcome it, it arrives ahead of him.","explanation_ta":"\u0b8a\u0bb4\u0bcd \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b8a\u0bb4\u0bbf\u0ba9\u0bcd \u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0baf\u0bc8 \u0b92\u0bb0\u0bc1 \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bc2\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: '\u0b8a\u0bb4\u0bbf\u0bb1\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bb5\u0bb2\u0bbf \u0baf\u0bbe\u0bb5\u0bc1\u0bb3?' \u0b85\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b8a\u0bb4\u0bc8\u0bb5\u0bbf\u0b9f\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bb5\u0bb2\u0bbf\u0bae\u0bc8 \u0b89\u0b9f\u0bc8\u0baf\u0ba4\u0bc1 \u0b8e\u0ba4\u0bc1? \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0bb5\u0bbf\u0b9f\u0bc8\u0baf\u0bc8 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\u0bae\u0bc1\u0baf\u0bb1\u0bcd\u0b9a\u0bbf\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0b9a\u0bbf\u0bb1\u0bbf\u0baf \u0b87\u0b9f\u0bc8\u0bb5\u0bc6\u0bb3\u0bbf \u0bb5\u0bbf\u0b9f\u0bc1\u0bae\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bb2\u0bbe\u0bae\u0bcd. \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1, \u0bb5\u0bbf\u0bb3\u0bc8\u0bb5\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0baf\u0bbe\u0bb0\u0bbf\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd.","explanation_en":"In the last verse of the chapter on fate Valluvar states the might of fate as a question: 'Oozhir peruvali yaavula?' that is, what is mightier than fate? The question contains its answer: nothing. The second line presents a still deeper thought: 'matrondru soozhinum thaan mundhurum'. That is, even if a person thinks of some other means to change fate, fate will already be there ahead of that thought.\n\nIn understanding this verse we should keep two points in mind. One is that it is a statement showing the depth of fate and the limit of human knowing. However much we plan, we cannot know the full course of fate. The other is that Valluvar himself, in the chapter on Perseverance, speaks of the power of effort in 'oozhaiyum uppakkam kaanbar'. The two statements do not contradict each other. We need at once the humility that accepts the might of fate and the firmness that does not give up effort.\n\nSome commentators explain the verse as saying that however much one thinks and tries, fate will do what is its own. Others read that even if a person schemes to hinder the working of fate, fate will have already defeated it. In either reading the idea that brings humility is the same.\n\nIn life today we make many arrangements and yet see unexpected events come and change everything. At such times this verse is like a hand that lifts the fallen: 'You cannot control everything. Do your part, and let go of the rest.'","story_title_ta":"\u0b95\u0bae\u0bcd\u0b9a\u0ba9\u0bbf\u0ba9\u0bcd \u0b8f\u0bb1\u0bcd\u0baa\u0bbe\u0b9f\u0bc1\u0b95\u0bb3\u0bcd","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0bae\u0bcd \u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b95\u0bae\u0bcd\u0b9a\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0bae\u0ba4\u0bc1\u0bb0\u0bbe\u0bb5\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f \u0b95\u0bae\u0bcd\u0b9a\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0ba4\u0b99\u0bcd\u0b95\u0bc8 \u0ba4\u0bc7\u0bb5\u0b95\u0bbf\u0baf\u0bc8 \u0bb5\u0b9a\u0bc1\u0ba4\u0bc7\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0ba3\u0bae\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0bae\u0ba3\u0bb5\u0bbf\u0bb4\u0bbe \u0bae\u0bc1\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 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\u0b86\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0ba8\u0b9f\u0bc8\u0baa\u0bc6\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\u0b95\u0bb3\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bbe\u0b95 \u0bb5\u0bc7\u0b9f\u0bae\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0bb5\u0bb0\u0bc1\u0bb5\u0ba4\u0bc1\u0bae\u0bcd, \u0bb5\u0bc0\u0b9f\u0bc1\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1 \u0b95\u0bbe\u0bb2\u0bcd\u0ba4\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bb0\u0bc8\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b87\u0ba9\u0bcd\u0baa\u0bae\u0bbe\u0ba9 \u0ba8\u0bbf\u0ba9\u0bc8\u0bb5\u0bc1\u0b95\u0bb3\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbf\u0bb4\u0bbe\u0bb5\u0bbf\u0bb2\u0bcd \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0b9a\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0bb2\u0bcd\u0bb2, \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc8\u0baf\u0bc7 \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0b9f\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd.","story_title_en":"Kamsa's Arrangements","story_en":"The story of Kamsa appears in the tenth book of the Bhagavata Purana. Kamsa, who ruled Mathura, arranged the marriage of his sister Devaki to Vasudeva. When the wedding was over and he was driving the couple in a chariot, a voice rang from the sky: 'Kamsa, the eighth child of this woman will kill you.' Hearing it, Kamsa moved to cut Devaki down with his sword.\n\nVasudeva calmed him and promised, 'Do not kill her. I will hand over every child that is born to you.' Kamsa imprisoned the two. The text says that whenever a child was born he killed each one.\n\nTo protect his life Kamsa made every arrangement. He set strict guards at the prison. He sent the asuras Putana, Shakatasura, Trinavarta, Bakasura and Aghasura with plans to kill the eighth child. He thought in advance of every possible way against himself.\n\nBut on the night Krishna was born as the eighth child, the prison doors opened by themselves and the guards slept. Vasudeva carried the baby to the house of Nandagopa in Gokula. From there he brought back the girl child born to Yashoda. When Kamsa tried to kill that child, she rose into the sky and warned, 'The one who will kill you is growing elsewhere.'\n\nEach of the asuras that Kamsa sent was destroyed by Krishna. Finally, at the wrestling contest in Mathura, Krishna brought Kamsa down. None of the arrangements Kamsa made protected him.\n\nThe message of the verse 'though one plans, fate comes first' shows itself in this tale. The more Kamsa schemed to hinder fate, the more fate stood ahead of him on his road.\n\nKamsa's tale shows the wasted effort of a life full of fear. He who tried to defeat fate was in the end destroyed by his own fear. We can learn from it humility and calm.","reflection_ta":"\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0bbf\u0b95 \u0b87\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bae\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd \u0ba4\u0bbf\u0b9f\u0bcd\u0b9f\u0bae\u0bcd, \u0b92\u0bb0\u0bc1 \u0ba8\u0bb2\u0bcd\u0bb2 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0baa\u0bbe\u0bb0\u0bbe\u0ba4 \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bb0\u0bb5\u0bc7\u0bb1\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0b9f\u0bc8\u0baf\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"Which plan of yours are you gripping so hard that you couldn't welcome a better surprise?","image_prompt":"A dark prison chamber in Mathura from the Bhagavata Purana: Vasudeva carrying the newborn Krishna in a basket across his shoulder, the iron doors swinging open on their own, sleeping guards and a glow of divine light, the distant river Yamuna under a stormy sky, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/582\/revisions"}],"predecessor-version":[{"id":1710,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/582\/revisions\/1710"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/107"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=582"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=582"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=582"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=582"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=582"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}