\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd \u0b92\u0b9f\u0bcd\u0baa\u0bae\u0bcd \u0b95\u0bb4\u0bbf\u0baf\u0ba8\u0ba9\u0bcd \u0bb1\u0bbe\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd
\n\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bbe\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8 \u0baf\u0bbe\u0bb0\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
Even if the cleverness of an unlearned man is very good, the wise will not accept it.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[35],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-606","verse","type-verse","status-publish","hentry","kural_section-arasiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 404","verse_sort":404,"tamil_verse_text":"\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd \u0b92\u0b9f\u0bcd\u0baa\u0bae\u0bcd \u0b95\u0bb4\u0bbf\u0baf\u0ba8\u0ba9\u0bcd \u0bb1\u0bbe\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd\n\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bbe\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8 \u0baf\u0bbe\u0bb0\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":110,"transliteration":"Kallaadhaan Otpam Kazhiyanan Raayinum \/ Kollaar Arivutai Yaar","couplet_en":"The opinion of an ignorant man will be rejected by the wise even though it may be perfectly sensible.","word_meanings":"\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd | \u0b95\u0bb1\u0bcd\u0b95\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd\n\u0b92\u0b9f\u0bcd\u0baa\u0bae\u0bcd | \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bbe\u0ba9 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1, \u0ba4\u0bbf\u0bb1\u0bae\u0bc8\n\u0b95\u0bb4\u0bbf\u0baf | \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd\n\u0ba8\u0ba9\u0bcd\u0bb1\u0bbe\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd | \u0ba8\u0bb2\u0bcd\u0bb2\u0ba4\u0bbe\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd\n\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bbe\u0bb0\u0bcd | \u0b8f\u0bb1\u0bcd\u0b95\u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd\n\u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0bb0\u0bcd | \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd","meaning_ta":"\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb1\u0ba9\u0bcd \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0ba4\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0bb0\u0bcd \u0b85\u0ba4\u0bc8 \u0b8f\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd.","meaning_en":"Even if the cleverness of an unlearned man is very good, the wise will not accept it.","explanation_ta":"\u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0b87\u0baf\u0bb2\u0bcd\u0baa\u0bbe\u0ba9 \u0b9a\u0bc2\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0bb1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcb \u0b85\u0ba9\u0bc1\u0baa\u0bb5 \u0b85\u0bb1\u0bbf\u0bb5\u0bbe\u0bb2\u0bcb \u0ba8\u0bb2\u0bcd\u0bb2 \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bc2\u0bb1\u0bb2\u0bbe\u0bae\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0bc2\u0bb1\u0bcd\u0bb1\u0bc8 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bcb\u0bb0\u0bcd \u0b8f\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bae\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd. '\u0b92\u0b9f\u0bcd\u0baa\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bbe\u0ba9 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1, \u0ba4\u0bbf\u0bb1\u0bae\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd. '\u0b95\u0bb4\u0bbf\u0baf \u0ba8\u0ba9\u0bcd\u0bb1\u0bbe\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0ba8\u0bb2\u0bcd\u0bb2\u0ba4\u0bbe\u0baf\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0b9f\u0bc8\u0baf\u0ba4\u0bc1. \u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0b9a\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0ba4\u0bbe\u0baf\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0b9e\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bc8\u0baf\u0bc7 \u0bae\u0ba4\u0bbf\u0baa\u0bcd\u0baa\u0bc1\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bbe\u0ba4\u0bc1.\n\n\u0b87\u0ba4\u0ba9\u0bcd \u0b95\u0bbe\u0bb0\u0ba3\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9? \u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0b85\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8\u0baf\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1; 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\u0b85\u0ba4\u0bc1 \u0b95\u0bb1\u0bcd\u0bb1\u0bb2\u0bbe\u0bb2\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bc0\u0b95\u0bbe\u0bb0\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0ba4\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd.\n\n\u0b9a\u0bbf\u0bb2 \u0b89\u0bb0\u0bc8\u0baf\u0bbe\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, '\u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0b95 \u0b85\u0bb0\u0b9a\u0bb0\u0bbf\u0ba9\u0bcd \u0b85\u0bae\u0bc8\u0b9a\u0bcd\u0b9a\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd, \u0b85\u0bb0\u0b9a\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b86\u0bb2\u0bcb\u0b9a\u0ba9\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b89\u0bb0\u0bc8\u0baa\u0bcd\u0baa\u0bb0\u0bcd. \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b85\u0bb0\u0b9a\u0bbf\u0baf\u0bb2\u0bcd \u0baa\u0b95\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd.\n\n\u0b87\u0ba9\u0bcd\u0bb1\u0bc8\u0baf \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0bb2\u0bcd \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0bae\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4 \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0baa\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0bb1\u0bbf\u0bb5\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bb2\u0bc7 \u0ba8\u0bb2\u0bcd\u0bb2 \u0baf\u0bcb\u0b9a\u0ba9\u0bc8 \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc8 \u0ba8\u0bbe\u0bae\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0b95\u0bbf\u0bb1\u0bcb\u0bae\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0bc8 \u0b85\u0bae\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b8f\u0bb1\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0ba9 \u0b95\u0bb2\u0bcd\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b9a\u0bbe\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba4\u0bc7\u0bb5\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b8e\u0ba9\u0bb5\u0bc7 \u0b87\u0baf\u0bb2\u0bcd\u0baa\u0bbe\u0ba9 \u0ba4\u0bbf\u0bb1\u0bae\u0bc8\u0baf\u0bc8 \u0bae\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0ba9 \u0b95\u0bb2\u0bcd\u0bb5\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0bb5\u0bb2\u0bc1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb5\u0ba4\u0bc7 \u0baa\u0baf\u0ba9\u0bcd\u0ba4\u0bb0\u0bc1\u0bae\u0bcd.\n\n\u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bc8 \u0ba8\u0bbe\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0ba9\u0bcd\u0bb1\u0bbf, \u0b85\u0bb1\u0bbf\u0bb5\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb1\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bb2\u0bbe\u0bae\u0bcd. \u0b8e\u0ba8\u0bcd\u0ba4 \u0b92\u0bb0\u0bc1 \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b8e\u0b99\u0bcd\u0b95\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0b85\u0ba4\u0bc8 \u0bae\u0ba4\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b87\u0ba4\u0bc8 \u0b8f\u0bb1\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bbe \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0bb2\u0bcd, \u0b85\u0bb5\u0bb0\u0bcd \u0b8e\u0b9a\u0bcd\u0b9a\u0bb0\u0bbf\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bbe\u0b95 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bc7 \u0b95\u0bc2\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd: \u0b87\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b89\u0bb2\u0b95\u0bae\u0bcd \u0ba8\u0b9f\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","explanation_en":"An unlearned man may, by natural cunning or experience, offer a good idea. But this verse says that the wise will not accept it. 'Otpam' means clear intelligence or skill. 'Kazhiya nandrayinum' means 'however very good'. However excellent the unlearned man's intelligence, it will not win respect among scholars.\n\nWhat is the reason? The knowledge of the unlearned has no foundation; it is not known on what it stands. Its basis and its evidence are unknown. The wise accept an idea together with its grounds. They know that an idea that is right today, if it has no basis, may be wrong tomorrow. So they hesitate.\n\nValluvar does not say here that the unlearned cannot say anything good; he concedes 'nandrayinum', that it may be good. His word may be good. But the respect due to it is not given to him. This points to the social worth of learning. It is not enough for knowledge to appear; it must also have been recognised through learning.\n\nSome commentators take 'arivudaiyaar' specifically as the king's ministers, saying that in the court the counsel of the unlearned is not accepted. Since this verse lies in the Polity section, that meaning fits as well.\n\nIn life today we see some people full of experience giving good advice without book-learning. But for it to be accepted in institutions, formal education and evidence are needed. So it pays to strengthen natural talent with proper learning.","story_title_ta":"\u0bae\u0ba8\u0bcd\u0ba4\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bb0\u0ba4\u0ba9\u0bc1\u0bae\u0bcd","story_ta":"\u0bb5\u0bbe\u0bb2\u0bcd\u0bae\u0bc0\u0b95\u0bbf \u0b87\u0bb0\u0bbe\u0bae\u0bbe\u0baf\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b85\u0baf\u0bcb\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bbe \u0b95\u0bbe\u0ba3\u0bcd\u0b9f\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0ba8\u0bcd\u0ba4\u0bb0\u0bc8 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0ba9\u0bbf \u0b95\u0bc8\u0b95\u0bc7\u0baf\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0ba3\u0bbf\u0baa\u0bcd\u0baa\u0bc6\u0ba3\u0bcd\u0ba3\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb3\u0bcd. \u0b87\u0bb0\u0bbe\u0bae\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1 \u0b85\u0baf\u0bcb\u0ba4\u0bcd\u0ba4\u0bbf \u0bae\u0bc1\u0bb4\u0bc1\u0bb5\u0ba4\u0bc1\u0bae\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b95\u0bc8\u0b95\u0bc7\u0baf\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0ba8\u0bcd\u0ba4\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1\u0bb5\u0ba8\u0bcd\u0ba4 \u0bae\u0ba8\u0bcd\u0ba4\u0bb0\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bb0\u0bbf\u0b9a\u0bc1 \u0ba4\u0ba8\u0bcd\u0ba4\u0bbe\u0bb3\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bae\u0ba8\u0bcd\u0ba4\u0bb0\u0bc8 \u0b85\u0ba8\u0bcd\u0ba4\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd \u0b95\u0bb2\u0b95\u0bcd\u0b95\u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bbe\u0bb3\u0bcd.\n\n\u0b85\u0bb5\u0bb3\u0bcd \u0b95\u0bc8\u0b95\u0bc7\u0baf\u0bbf\u0baf\u0bbf\u0b9f\u0bae\u0bcd \u0ba8\u0baf\u0bae\u0bbe\u0ba9 \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0baa\u0bc7\u0b9a\u0bbf\u0ba9\u0bbe\u0bb3\u0bcd. 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On hearing the news of Rama's coronation, the whole of Ayodhya rejoiced. Kaikeyi was glad and gave a gift to Manthara who brought the news. But Manthara was disturbed to hear it.\n\nShe spoke to Kaikeyi in skilful words. 'If Rama becomes king, Kausalya will become the great queen; you will have to serve her. Bharata will have to be Rama's servant,' she said. 'Ask now for the two boons Dasharatha gave you in the war of gods and demons; ask the crown for Bharata and fourteen years in the forest for Rama,' she showed the way.\n\nManthara's scheme was subtle. In her words was a polish that looked like worldly wisdom. But it was a selfish scheme without dharma or learning. Its base was not honesty. Kaikeyi trusted her and accepted it. As a result Dasharatha lost his life, Rama went to the forest, and Ayodhya sank in sorrow.\n\nRama and the wise rejected the scheme. When Bharata returned to Ayodhya and learned what had happened, he rebuked his mother harshly. 'I do not want this kingdom; it is against dharma,' he refused. When Shatrughna dragged Manthara to punish her, Bharata stopped him, saying Rama would not like it. Bharata went to the forest, received Rama's sandals, and ruled with them placed on the throne.\n\nThough Manthara's skill in scheming was good, the wise did not accept it. The lesson is that ability alone is not enough; it must be joined with dharma and learning.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b87\u0baf\u0bb2\u0bcd\u0baa\u0bbe\u0ba9 \u0b9a\u0bc2\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0bb1\u0ba9\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0b95\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b8e\u0baa\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0bae\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1? \u0b85\u0ba4\u0bbf\u0bb2\u0bcd \u0b8e\u0ba4\u0bc1 \u0b95\u0bc1\u0bb1\u0bc8\u0bb5\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd?","reflection_en":"When has your natural cleverness been turned down by people you respect, and what might it have lacked?","image_prompt":"Bharata, in simple clothes and grief, turning away firmly from Queen Kaikeyi and the whispering hunchbacked maid Manthara in a palace chamber of Ayodhya, from the Ramayana, lamps and carved pillars, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/606\/revisions"}],"predecessor-version":[{"id":2474,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/606\/revisions\/2474"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/110"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=606"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=606"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=606"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=606"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=606"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}